CHAPTER XIV
CASA GRANDE AND THE GILA
If someone should tell you of a second Grand Cañon gashed through wine-colored rocks in the purple light peculiar to the uplands of very high mountains—a second Grand Cañon, where lived a race of little men not three feet tall, where wild turkeys were domesticated as household birds and every man's door was in the roof and his doorstep a ladder that he carried up after him—you would think it pure imagination, wouldn't you? The Lilliputians away out in "Gulliver's Travels," or something like that? And if your narrator went on about magicians who danced with live rattlesnakes hanging from their teeth and belted about their waists, and played with live fire without being burned, and walked up the faces of precipices as a fly walks up a wall—you would think him rehearsing some Robinson Crusoe tale about two generations too late to be believed.
Yet there is a second Grand Cañon not a stone's throw from everyday tourist travel, wilder in game life and rock formation if not so large, with prehistoric caves on its precipice walls where sleeps a race of little mummied men behind doors and windows barely large enough to admit a half-grown white child. Who were they? No one knows. When did they live? So long ago that they were cave men, stone age men; so long ago that neither history nor tradition has the faintest echo of their existence. Where did they live? No, it was not Europe, Asia, Africa or Australia. If it were, we would know about them. As it happens, this second Grand Cañon is only in plain, nearby, home-staying America; so when boys of the Forest Service pulled Little Zeke out of his gypsum and pumice stone dust and measured him up and found him only twenty-three inches long, though the hair sticking to the skull was gray and the teeth were those of an adult—as it happened in only matter-of-fact, commonplace America, poor Little Zeke couldn't get shelter. They trounced his little dry bones round Silver City, New Mexico, for a few months. Then they boxed him up and shipped him away to be stored out of sight in the cellars of the Smithsonian, at Washington. As Zeke has been asleep since the Ice Age, or about ten to eight thousand years B. C., it doesn't make very much difference to him; but one wonders what in the world New Mexico was doing allowing one of the most wonderful specimens of a prehistoric dwarf race ever found to be shipped out of the country.
It was in the Gila Cañon that the Forestry Service boys found him. By some chance, they at once dubbed the little mummy "Zeke." The Gila is a typical box-cañon, walled as a tunnel, colored in fire tints like the Grand Cañon, literally terraced and honeycombed with the cave dwellings of a prehistoric race. It lies some fifty miles as the crow flies from Silver City; but the way the crow flies and the way man travels are an altogether different story in the wild lands of the Gila Mountains. You'll have to make the most of the way on horseback with tents for hotels, or better still the stars for a roof. Besides, what does it matter when or how the little scrub of a twenty-three-inch man lived anyway? We moderns of evolutionary smattering have our own ideas of how cave men dwelt; and we don't want those ideas disturbed. The cave men—ask Jack London if you don't believe it—were hairy monsters, not quite tailless, just cotton-tail-rabbity in their caudal appendage—hairy monsters, who munched raw beef and dragged women by the hair of the head to pitch-black, dark as night, smoke-begrimed caves. That is the way they got their wives. (Perhaps, if Little Zeke could speak, he would think he ought to sue moderns for libel. He might think that our "blond-beast" theories are a reflex of our own civilization. He might smile through his grinning jaws.)
Anyway, there lies Little Zeke, a long time asleep, wrapped in cerements of fine woven cloth with fluffy-ruffles and fol-de-rols of woven blue jay and bluebird and hummingbird feathers round his neck. Zeke's people understood weaving. Also Zeke wears on his feet sandals of yucca fiber and matting. I don't know what our ancestors wore—according to evolutionists, it may have been hair and monkey pads. So if you understood as much about Zeke's history as you do about the Pyramids, you'd settle some of the biggest disputes in theology and ethnology and anthropology and a lot of other "ologies," which have something more or less to do with the salvation and damnation of the soul.
How is it known that Zeke is a type of a race, and not a freak specimen of a dwarf? Because other like specimens have been found in the same area in the last ten years; and because the windows and the doors of the cave dwellings of the Gila would not admit anything but a dwarf race. They may not all have been twenty-four and thirty-six and forty inches; but no specimens the size of the mummies in other prehistoric dwellings have been found in the Gila. For instance, down at Casa Grande, they found skeletons buried in the gypsum dust of back chambers; but these skeletons were six-footers, and the roofs of the Casa Grande chambers were for tall men. Up in the Frijoles cave dwellings, they have dug out of the tufa dust of ten centuries bodies swathed in woven cloth; but these bodies are of a modern race five or six feet tall. You have only to look at Zeke to know that he is not, as we understand the word, an Indian. Was he an ancestor of the Aztecs or the Toltecs?
Though you cannot go out to the Gila by motor to a luxurious hotel, there are compensations. You will see a type of life unique and picturesque as in the Old World—countless flocks of sheep herded by soft-voiced peons. It is the only section yet left in the West where freighters with double teams and riders with bull whips wind in and out of the narrow cañons with their long lines of tented wagons. It is still a land where game is plentiful as in the old days, trout and turkey and grouse and deer and bear and mountain lion, and even bighorn, though the last named are under protection of closed season just now. I'm always afraid to tell an Easterner or town dweller of the hunt of these old trappers of the box cañons; but as many as thirteen bear have been killed on the Gila in three weeks. The altitude of the trail from Silver City to the Gila runs from 6,000 to 9,150 feet. When you have told that to a Westerner, you don't need to tell anything else. It means burros for pack animals. In the Southwest it means forests of huge yellow pines, open upland like a park, warm, clear days, cool nights, and though in the desert, none of the heat nor the dust of the desert.