But it was just too late. A zigzag stream of blue light leapt out from the black cloud overhead, accompanied by a harsh and rattling peal of thunder. Daisy Meads and John Davis lay senseless, side by side, upon the half-made hay.
[CHAPTER III.]
DAISY'S NEEDS.
ISAAC MEADS had not been to the school feast. He did not trouble himself about such frivolities. What mattered buns and banners, and tea and games to him? Or, in other words, what mattered the good and the happiness and the innocent enjoyment of two hundred children, for whom others were thinking and working? Isaac Meads had not learnt to care for others' joys.
It had been very much against the old man's will that Daisy had undertaken a class in the Sunday-school. She would never have undertaken it without his consent, and probably no one less gently and kindly persistent than Mrs. Roper would have won his consent. Once yielded, he did not withdraw it, but he objected still, in his sullen silent fashion. Isaac Meads was a very silent, and oftentimes a very sullen man. He did not fly into violent passions, like some people, but he sulked and grumbled, and spent a great part of his life in a most uncomfortable fog, so far as his own temper was concerned. The worst of such a fog is that it does not only affect oneself, but touches those about one. So poor Daisy knew a great deal already about that particular kind of foggy atmosphere in a house. It is a much worse kind than the yellowest and densest of London fogs.
Isaac had never taught in a Sunday-school himself, and therefore he did not see why Daisy should do so. There was a difference in the two cases: for if Isaac had been set down with a dozen children, and desired to give them a lesson out of the Bible, he would not have had the least idea what to say; whereas Daisy's mind was so full of thoughts that she could never get half she wanted into the time allowed. But Isaac reasoned out matters from his own notions, and not from actual facts: so no wonder his conclusions were wrong. He looked upon Sunday-schools and Churches, and religion altogether, as very tiresome and superfluous matters, and he took good care for his own part to have as little as possible to do with them.
There was one thing which Isaac Meads really loved, one thing which he really did count worth working for, and striving for, and living for. Not religion, not God, not the great future! Isaac could not for a moment say with David, "THOU, O God, art the thing that I long for;" and he was content to leave the question of his own home and happiness through the awful countless ages of a coming eternity just to chance. But there was one thing that Isaac Meads did love, did long for, did count worthy of his best attention; and that one thing was MONEY.
Whether he had much or little of it, few people knew; but whether he loved what he had nobody could doubt. Whether such as he had was stored up in his house, or put away in a savings bank, the world around was ignorant; but whether his money possessions were deeply treasured in his own heart, everybody might see.
Isaac loved money. He did not merely like it, did not merely enjoy what it could bring him. He loved money for its own sake, with a real heart-devotion for the poor senseless gold which could give him no love in return. He loved money with that heart-love which a man can bestow upon one object only, everything and everybody else being secondary to it. There was a throne in Isaac Meads' heart, as there is a throne in the heart of every man, belonging by right to God Himself: and that throne, in the secret chamber of his being, was occupied by Money.
Mrs. Simmons had seemed doubtful whether he really cared for his daughter Daisy.