With all this provided, one is not likely to lack any comfort for the toilet; yet, with it all, the hostess should make her guest understand that the motto is: "If you don't see what you want, ask for it." This freedom will not be taken by a sensitive guest unless it is clearly invited. The self-complacent way in which a hostess sometimes ushers a guest into the "best room," and then leaves her to the mercy of what she can find—or, rather, cannot find—forestalls all requests for additional supplies. In the midst of all the satin and lace flummery, it is pathetic to suffer in silence for the lack of a little beggarly hot water. And yet, such is the experience of many an "honored guest."

Beside the toilet comforts, there are other things that may well be added to the equipment of the guest-room. One, in particular, is a well-appointed little writing-desk, containing all the requisites for letter-writing, including stamps. Perhaps the guest has brought these things with her, more likely she has forgotten them, and it may be a matter of great convenience to her to find this little desk awaiting her. If there is a shelf above, a selection of standard and entertaining books may be placed thereon. The Bible, a book of Common Prayer, a hymnal, may be included; a copy of Shakespeare, a dictionary, some clever and interesting book, like Curious Questions, and a volume or two of sketches and essays, ranging in style from Emerson to Jerome K. Jerome, may agreeably fill the mid-day hour of rest which the guest takes in her room before dressing for the afternoon. The only trouble is that the guest who is made so thoroughly comfortable may forget to go home. At all events, she will no doubt hail with delight a second invitation to come.

It may be objected that to keep the guest-room supplied to this extent would involve a considerable expense; but that would depend on the character of the guest. No well-bred woman would depend on these "supplies" for the entire period of a long visit. They are there to meet the emergency of a belated trunk, of something forgotten or overlooked, or the delays in making necessary purchases after her arrival. She will gratefully accept the cologne until her own flask is unpacked, but she leaves the guest-room supply but little diminished when she departs.

The hostess who has been embittered by seeing only a train of empty bottles in the wake of a departing guest may naturally feel discouraged about offering unlimited hospitality in the matter of druggists' sundries. But it is merely that she has been unfortunate in her guests. She should revise her visiting list. In entertaining the right sort of people, she will have no such experience. She will be fully rewarded for every care she bestows to make her house a home-like resort, and she will find that the cost amounts to very little compared with the large return it brings in the way of social appreciation, to say nothing of the satisfaction afforded to her own benevolent impulses. "It is more blessed to give than to receive," as the ideal hostess can testify.

"MAKE YOURSELF AT HOME"

The responsibilities of a visit are not all on the shoulders of a hostess. The guest has also a duty in the matter.

The phrase of welcome quoted above is variously interpreted, if we may judge by the various ways in which the injunction is obeyed. To some people, "make yourself at home" is a free permit to take possession of everything on the premises; to cut the choicest roses in the garden, to call for the carriage at capricious will, to consult no one's comfort but their own, and to impose upon the polite forbearance of every one else, regardless—in short, to behave as no one can behave at home for any length of time without disrupting that home.

To make one's self at home is to adapt one's self to one's environment. If things are different from what we are accustomed to, we must try to accustom ourselves to them, and the mannerly guest will strive to do this, not as a cross, but as a pleasure. She will meet cordially the friends of her hostess who are introduced to her, however little they attract her; she will cheerfully accompany the family to their church, even though it be of a different faith from her own; and she will listen respectfully to the sermon, and refrain from ungracious criticism of the choir or the minister. She will take an interest in any local happenings that are of vital interest to her entertainers; she will show lively appreciation of everything done for her entertainment, even though it may be but a commonplace and dull affair, in her private judgment. She will measure her grateful duty to them, not so much by the degree of pleasure which they actually give her, as by the amount of effort which they obviously make. It is very ungracious for a guest of wide social experience to be apathetic when some unsophisticated little hostess offers what to her seems a novel treat, but which to her worldly-wise guest is a threadbare device. No matter if the device is threadbare; the spirit of kindness which prompts the effort is immortal; and though we have seen "rainbow teas" until we are weary of them, we will enter cheerfully into the spirit of this one, because our little hostess in the innocence of her heart has worked so hard to make it ready in our honor.

The guest should avoid giving extra trouble to the hostess, or to the servants. She may offer assistance when circumstances warrant her doing so, but must refrain from meddling with household matters when her help is evidently not desired. She should entertain herself easily when the hostess is otherwise busy, yet never seem to have any absorbing occupation that would prevent her from being ready at once to join the family in any project. If there are children in the house, she should be cordial and affectionate with them, without gushing insincerity or indiscreet petting, and she should not betray any annoyance if they are noisy and occasionally troublesome—as the best of children will be at times. She should aim to feel and act as though the interests and pleasures of the family were her own, and not make remarks that are tacit comparisons to their disadvantage. If there are glaring faults in the domestic management, it is not her province to correct them, except so far as a quiet example may be subtly influential, as it will be, if at heart she makes herself a part of the circle of sympathy. After her return to her own home, she should write a letter to her hostess, expressing the pleasure which the memory of her visit gives her, and gracefully thanking her friend for all that made the sojourn so restful and happy.

There is something singularly inspiring in the idea of "making one's self at home," in the sense of finding the value in every environment which fate, or chance, or Providence may place us in. And when, as welcome guests, we listen to this hearty greeting, we resolve that in all ways consistent with our duty to our entertainers, and with all grateful appreciation of their kindness to us, we will "make ourselves at home."