A Popular History of Astronomy During the Nineteenth Century / Fourth Edition

by Agnes M. Clerke

"This way of considering the sun and its atmosphere," he says,[140] "removes the great dissimilarity we have hitherto been used to find between its condition and that of the rest of the great bodies of the solar system. The sun, viewed in this light, appears to be nothing else than a very eminent, large, and lucid planet, evidently the first, or, in strictness of speaking, the only primary one of our system; all others being truly secondary to it. Its similarity to the other globes of the solar system with regard to its solidity, its atmosphere, and its diversified surface, the rotation upon its axis, and the fall of heavy bodies, leads us on to suppose that it is most probably also inhabited, like the rest of the planets, by beings whose organs are adapted to the peculiar circumstances of that vast globe."

We smile at conclusions which our present knowledge condemns as extravagant and impossible, but such incidental flights of fancy in no way derogate from the high value of Herschel's contributions to solar science. The cloud-like character which he attributed to the radiant shell of the sun (first named by Schröter the "photosphere") is borne out by all recent investigations; he observed its mottled or corrugated aspect, resembling, as he described it, the roughness on the rind of an orange; showed that "faculæ" are elevations or heaped-up ridges of the disturbed photospheric matter; and threw out the idea that spots may ensue from an excess of the ordinary luminous emissions. A certain "empyreal" gas was, he supposed (very much as Wilson had done), generated in the body of the sun, and rising everywhere by reason of its lightness, made for itself, when in moderate quantities, small openings or "pores,"[141] abundantly visible as dark points on the solar disc. But should an uncommon quantity be formed, "it will," he maintained, "burst through the planetary[142] regions of clouds, and thus will produce great openings; then, spreading itself above them, it will occasion large shallows (penumbræ), and mixing afterwards gradually with other superior gases, it will promote the increase, and assist in the maintenance, of the general luminous phenomena."[143]

This partial anticipation of the modern view that the solar radiations are maintained by some process of circulation within the solar mass, was reached by Herschel through prolonged study of the phenomena in question. The novel and important idea contained in it, however, it was at that time premature to attempt to develop. But though many of the subtler suggestions of Herschel's genius passed unnoticed by his contemporaries, the main result of his solar researches was an unmistakable one. It was nothing less than the definitive introduction into astronomy of the paradoxical conception of the central fire and hearth of our system as a cold, dark, terrestrial mass, wrapt in a mantle of innocuous radiance—an earth, so to speak, within—a sun without.

Let us pause for a moment to consider the value of this remarkable innovation. It certainly was not a step in the direction of truth. On the contrary, the crude notions of Anaxagoras and Xeno approached more nearly to what we now know of the sun, than the complicated structure devised for the happiness of a nobler race of beings than our own by the benevolence of eighteenth-century astronomers. And yet it undoubtedly constituted a very important advance in science. It was the first earnest attempt to bring solar phenomena within the compass of a rational system; to put together into a consistent whole the facts ascertained; to fabricate, in short, a solar machine that would in some fashion work. It is true that the materials were inadequate and the design faulty. The resulting construction has not proved strong enough to stand the wear and tear of time and discovery, but has had to be taken to pieces and remodelled on a totally different plan. But the work was not therefore done in vain. None of Bacon's aphorisms show a clearer insight into the relations between the human mind and the external world than that which declares "Truth to emerge sooner from error than from confusion."[144] A definite theory (even if a false one) gives holding-ground to thought. Facts acquire a meaning with reference to it. It affords a motive for accumulating them and a means of co-ordinating them; it provides a framework for their arrangement, and a receptacle for their preservation, until they become too strong and numerous to be any longer included within arbitrary limits, and shatter the vessel originally framed to contain them.

Such was the purpose subserved by Herschel's theory of the sun. It helped to clarify ideas on the subject. The turbid sense of groping and viewless ignorance gave place to the lucidity of a possible scheme. The persuasion of knowledge is a keen incentive to its increase. Few men care to investigate what they are obliged to admit themselves entirely ignorant of; but once started on the road of knowledge, real or supposed, they are eager to pursue it. By the promulgation of a confident and consistent view regarding the nature of the sun, accordingly, research was encouraged, because it was rendered hopeful, and inquirers were shown a path leading indefinitely onwards where an impassable thicket had before seemed to bar the way.

We have called the "terrestrial" theory of the sun's nature an innovation, and so, as far as its general acceptance is concerned, it may justly be termed; but, like all successful innovations, it was a long time brewing. It is extremely curious to find that Herschel had a predecessor in its advocacy who never looked through a telescope (nor, indeed, imagined the possibility of such an instrument), who knew nothing of sun-spots, was still (mistaken assertions to the contrary notwithstanding) in the bondage of the geocentric system, and regarded nature from the lofty standpoint of an idealist philosophy. This was the learned and enlightened Cardinal Cusa, a fisherman's son from the banks of the Moselle, whose distinguished career in the Church and in literature extended over a considerable part of the fifteenth century (1401-64). In his singular treatise De Doctâ Ignorantiâ, one of the most notable literary monuments of the early Renaissance, the following passage occurs:—"To a spectator on the surface of the sun, the splendour which appears to us would be invisible, since it contains, as it were, an earth for its central mass, with a circumferential envelope of light and heat, and between the two an atmosphere of water and clouds and translucent air." The luminary of Herschel's fancy could scarcely be more clearly portrayed; some added words, however, betray the origin of the Cardinal's idea. "The earth also," he says, "would appear as a shining star to any one outside the fiery element." It was, in fact, an extension to the sun of the ancient elemental doctrine; but an extension remarkable at that period, as premonitory of the tendency, so powerfully developed by subsequent discoveries, to assimilate the orbs of heaven to the model of our insignificant planet, and to extend the brotherhood of our system and our species to the farthest limit of the visible or imaginable universe.

In later times we find Flamsteed communicating to Newton, March 7, 1681, his opinion "that the substance of the sun is terrestrial matter, his light but the liquid menstruum encompassing him."[145] Bode in 1776 arrived independently at the conclusion that "the sun is neither burning nor glowing, but in its essence a dark planetary body, composed like our earth of land and water, varied by mountains and valleys, and enveloped in a vaporous atmosphere";[146] and the learned in general applauded and acquiesced. The view, however, was in 1787 still so far from popular, that the holding of it was alleged as a proof of insanity in Dr. Elliot when accused of a murderous assault on Miss Boydell. His friend Dr. Simmons stated on his behalf that he had received from him in the preceding January a letter giving evidence of a deranged mind, wherein he asserted "that the sun is not a body of fire, as hath been hitherto supposed, but that its light proceeds from a dense and universal aurora, which may afford ample light to the inhabitants of the surface beneath, and yet be at such a distance aloft as not to annoy them. No objection, he saith, ariseth to that great luminary's being inhabited; vegetation may obtain there as well as with us. There may be water and dry land, hills and dales, rain and fair weather; and as the light, so the season must be eternal, consequently it may easily be conceived to be by far the most blissful habitation of the whole system!" The Recorder, nevertheless, objected that if an extravagant hypothesis were to be adduced as proof of insanity, the same might hold good with regard to some other speculators, and desired Dr. Simmons to tell the court what he thought of the theories of Burnet and Buffon.[147]

Eight years later, this same "extravagant hypothesis," backed by the powerful recommendation of Sir William Herschel, obtained admittance to the venerable halls of science, there to abide undisturbed for nearly seven decades. Individual objectors, it is true, made themselves heard, but their arguments had little effect on the general body of opinion. Ruder blows were required to shatter an hypothesis flattering to human pride of invention in its completeness, in the plausible detail of observations by which it seemed to be supported, and in its condescension to the natural pleasure in discovering resemblance under all but total dissimilarity.

Sir John Herschel included among the results of his multifarious labours at the Cape of Good Hope a careful study of the sun-spots conspicuously visible towards the end of the year 1836 and in the early part of 1837. They were remarkable, he tells us, for their forms and arrangement, as well as for their number and size; one group, measured on the 29th of March in the latter year, covering (apart from what may be called its outlying dependencies) the vast area of five square minutes or 3,780 million square miles.[148] We have at present to consider, however, not so much these observations in themselves, as the chain of theoretical suggestions by which they were connected. The distribution of spots, it was pointed out, on two zones parallel to the equator, showed plainly their intimate connection with the solar rotation, and indicated as their cause fluid circulations analogous to those producing the terrestrial trade and anti-trade winds.

"The spots, in this view of the subject," he went on to say,[149] "would come to be assimilated to those regions on the earth's surface where, for the moment, hurricanes and tornadoes prevail; the upper stratum being temporarily carried downwards, displacing by its impetus the two strata of luminous matter beneath, the upper of course to a greater extent than the lower, and thus wholly or partially denuding the opaque surface of the sun below. Such processes cannot be unaccompanied by vorticose motions, which, left to themselves, die away by degrees and dissipate, with the peculiarity that their lower portions come to rest more speedily than their upper, by reason of the greater resistance below, as well as the remoteness from the point of action, which lies in a higher region, so that their centres (as seen in our waterspouts, which are nothing but small tornadoes) appear to retreat upwards. Now this agrees perfectly with what is observed during the obliteration of the solar spots, which appear as if filled in by the collapse of their sides, the penumbra closing in upon the spot and disappearing after it."