The plane-tree nowhere shows to more splendid advantage than in Greece and Asia Minor; but the only specimen commemorated in the Greek epics grew at Aulis, and sheltered the altar upon which the hecatombs of the expeditionary force were offered during the time of waiting terminated by the sacrifice of Iphigenia. It was the scene, too, of a portent; for one day, in full view of the astonished Achæans, a serpent crept up its trunk to devour the nine callow inmates of a sparrow’s nest among its branches, and on the completion of a sufficiently ample meal by the deglutition of the mother-bird, was then and there turned into stone.[[215]] The decade of consumed sparrows—mother and chicks—signified, according to the interpretation of Calchas, the ten years of the siege of Troy; and the reality of the event was attested to later generations by the display, in the temple of Artemis at Aulis, of some wood from the identical tree within the living compass of whose branches it had occurred.[[216]] Had the petrified snake been producible as well, the evidence would have been complete.
[215]. Iliad, ii. 305-29.
[216]. Pausanias, ix. 20.
The legendary plane-tree had, however, when Pausanias visited Aulis, been replaced by a group of palms imported from Syria, the nearest home of the species, whence the Phœnicians had not failed to transport it westward. It accordingly, as being derived from the same prolific source of novelties, shared the name ‘Phœnix’ with the brilliant colour produced by the Tyrian dye. But its introduction seems to belong to the later Achæan age. For the palm is unknown in the Iliad, and emerges only once in the Odyssey,[[217]] although then with particular emphasis. The individual tree seen by Homer was probably the first planted on Greek soil. It spread its crown of leaves above the shrine of Apollo, at Delos. And when the storm-tossed Odysseus set his wits to work to win the protection of Nausicaa—a matter of life or death to him at the moment—he could think of no more flattering comparison for the youthful stateliness of her aspect, than to the vivid upspringing grace of the tall, arboreal exotic. A tradition, not reported by Homer, who nowhere localises the birth of a god, asserted Apollo to have come into the world beneath that very tree, or one of its predecessors in the same spot; and it still had successors in the Augustan age.[[218]]
[217]. Odyssey, vi. 162.
[218]. Hayman’s Odyssey, vol. i. p. 226.
The laurel, although exceedingly common in Greece, is found only in one of the semi-fabulous regions of the Homeric world. The entrance to the cavern of Polyphemus was shaded by its foliage, not as yet sacred to the sun-god. Equally detached from relationship to Athene is the olive, with which, however, acquaintance is implied both in its wild and cultivated varieties. The latter Pindar asserts to have been introduced into his native country, from the ‘dark sources of the Ister,’ by Hercules,[[219]] who showed unexpected skill in the difficult art of acclimatisation; and the value in which it was held can readily be gathered from the following beautiful simile:
[219]. Olymp. iii. 25-32.
As when a man reareth some lusty sapling of an olive in a clear space where water springeth plenteously, a goodly shoot fair-growing; and blasts of all winds shake it, yet it bursteth into white blossom; then suddenly cometh the wind of a great hurricane and wresteth it out of its abiding-place and stretcheth it out upon the earth; even so lay Panthoös’ son, Euphorbos of the good ashen spear, when Menelaos, Atreus’ son, had slain him, and despoiled him of his arms.[[220]]
[220]. Iliad, xvii. 53-60.