[294]. Preller, Griechische Mythologie, Bd. i. p. 105, 3te Auflage.
[295]. Iliad, i. 249.
[296]. Odyssey, xiii. 106.
Homer was fully acquainted with the virtue of honey for propitiating the dead. A vase of honey was placed by Achilles on the pyre of Patroclus,[[297]] and Odysseus poured a due libation of milk and honey as part of his apparatus of enticement to the shade of Tiresias. Subsequent experience showed this beverage to be acceptable even to the Erinyes; nor was Cerberus proof against a lure of honey-cakes. Luckily for himself, however, Odysseus escaped an encounter with the Dog of Hades, for whom he brought no pacifying recipe.
[297]. Iliad, xxiii. 170.
The earliest European intoxicant was made from honey, but was in Greece quickly and completely discarded on the introduction of vine-culture. Floating reminiscences of its primitive use, however, were preserved by Plutarch and Aristotle,[[298]] and survived unconsciously in the tolerably frequent substitution, by Homer, of the word ‘mead,’ under the form μέθυ, for ‘wine.’ The survival was indeed linguistic only. No mental association with honey clung to the term ‘mead.’ The fermented juice of the grape is the sole Homeric stimulant, and excites a fully corresponding amount of Homeric enthusiasm. From the old epics, accordingly, Pindaric praises of water are wholly absent. The crystal spring occupies in them a strictly subordinate place. The merits allowed to it are purely relative. That is to say, it exercises, like the nitrogen of our atmosphere, a qualifying function. The exuberant energy of a more fiery element is modified by its innocuous presence, and it helps to neutralise some of the heady virtue inherent in the ‘subtle blood of the grape.’
[298]. Lippmann, Geschichte des Zuckers, p. 6.
A draught of clear water was a luxury unappreciated by the early Greeks. On the other hand, they freely watered their wine, counting its full strength scarcely less redoubtable than that of raw spirits appears to ordinary Englishmen. Polyphemus alone drank—in post-Homeric phraseology—’like a Scythian’—that is, swallowed his liquor ‘neat’; and he plunged thereby into disastrous drunkenness. The wine provided for him, it is true, was of unusual and overweening potency. Of Thracian growth, it was supplied to Odysseus by Maron, a priest of Apollo at Ismarus, in grateful acknowledgment of protection afforded during the Odyssean sack of the Ciconian metropolis. The secret of its manufacture was jealously guarded in the Maronian family;[[299]] its bouquet was irresistible; its power against sobriety formidable. Even if the statement that it required, or at least tolerated, a twenty-fold admixture of water, be taxed as hyperbolical, we can still fall back upon Pliny’s assurance that the Maronian wine of his epoch was commonly diluted with eight measures of water;[[300]] and the proportion of twenty-five to one of Thasian wine from the same neighbourhood was recommended by Hippocrates for invalids.[[301]]
[299]. Odyssey, ix. 205.
[300]. Hist. Nat. xiv. 6.