A large fair is held at the same time, where whole stalls are devoted to the sale of whistles. They are made of red, yellow, and brown pottery, and are the very oddest-looking things, in the shape of grotesque birds, beasts, and figures. Everyone buys one, and everyone whistles. It is the right thing to do at Whitsuntide in Mathosinhos.

The pilgrimage to “Bom Jesus do monte” also takes place at Whitsuntide, and lasts for three days. The church stands on a high hill. Leading up to it are broad flights of steps, zigzagging from terrace to terrace, and flanked by walls and overhanging trees. The terraces are ornamented with statues, obelisks, and fountains carved in granite, and all the way up, at regular intervals, are small shrines or chapels, in which stand groups of life-sized figures representing different scenes in the Passion of our Lord. Up these steps toil the pilgrims in their thousands, men and women, young and old, reverently worshipping at each shrine before passing on. Some few in their devotion, weighed down by their burden of sin and sorrow, perform the entire ascent on their knees. Masses are chanted and sermons preached in the church; solemn processions pass to and fro, with banners and crucifix borne aloft. All knees are bent, all heads are bowed, as priests in gorgeous vestments, bearing the Host, move slowly along.

Children dressed like fairies take a great part in the processions, with spangled wings, or the soft feathered pinions of a bird fixed to their shoulders. I have seen weary little pilgrims, so small and so tired that the men who marched beside them picked them up tenderly and carried them along, fast asleep, in their arms.

There have to be great preparations made for so large a gathering. For days beforehand the creaking of ox-waggons may be heard, wending their way slowly up the hill, with their loads of food and casks of wine. Decorations are put up, poles, and flags, and strings of Chinese lanterns. The people begin to arrive on the Saturday. Some go to one or other of the three hotels, which on these occasions are packed to overflowing; but they mostly camp out in the woods in tents, or rough huts made of branches. They also build fireplaces with stones and clay, and ovens in which to bake their bread.

Here and there an idle youth brings out his guitar, or someone bursts gaily into song. It is like a scene in a theatre, only that it is all real—a huge, happy picnic party, come together for prayer and praise, and after that to enjoy themselves as much as they possibly can.

All are dressed in their very best. The men wear tight trousers, white shirts, sashes round the waist, broad-brimmed felt hats, and short coats much tagged and braided. The women look very gay with blue, orange, or red silk kerchiefs crossed over the breast, snowy-white blouses, tight-fitting bodices, black or coloured, and thickly-pleated skirts of every conceivable hue, cut short at the ankles. They wear bright embroidered aprons, and a sort of pocket hanging round the waist, very elaborately ornamented with beads or sequins. Embroidered muslin handkerchiefs cover their heads, surmounted by round black hats edged with floss silk made to curl and look like ostrich feathers. Added to all this, they are decked out with a great deal of gold jewellery—necklaces, heavy earrings, and huge heart-shaped lockets of strange, intricate design.

A rich farmer’s wife will sometimes have her whole bodice covered with gold ornaments, and should she happen to be the proud owner of three pairs of earrings, will wear them all, to the great envy of her neighbours.

The women also delight in possessing a great many petticoats. The more they have the more important do they consider themselves, for it shows how wealthy they must be, and on such an occasion as a pilgrimage they don them all. Sixteen or eighteen on one woman! Just think of it in warm weather! On festive occasions a rich peasant woman will be so be-petticoated that she can scarcely walk, and will have to move slowly along in a rolling, ungainly manner; but she will be a proud woman, and will gladly endure the discomfort for the sake of the importance and dignity conferred upon her by her many skirts.