Thine is the lore of Ra and Rameses;

That men forget dost thou remember well,

Beholden still in blinking reveries,

With sombre sea-green gaze inscrutable.”


THE CHILDREN’S POETS.

Now and then I hear it affirmed by sad-voiced pessimists, whispering in the gloom, that people do not read as much poetry in our day as they did in our grandfathers’, that this is distinctly the era of prose, and that the poet is no longer, as Shelley claimed, the unacknowledged legislator of the world. Perhaps these cheerless statements are true, though it would be more agreeable not to believe them. Perhaps, with the exception of Browning, whom we study because he is difficult to understand, and of Shakespeare, whom we read because it is hard to content our souls without him, the poets have slipped away from our crowded lives, and are best known to us through the medium of their reviewers. We are always wandering from the paths of pleasure, and this may be one of our deviations. Yet what matters it, after all, while around us, on every side, in schoolrooms and nurseries, in quiet corners and by cheerful fires, the children are reading poetry?—reading it with a joyous enthusiasm and an absolute surrendering of spirit which we can all remember, but can never feel again. Well might Sainte-Beuve speak bravely of the clear, fine penetration peculiar to childhood. Well might he recall, with wistful sighs, “that instinctive knowledge which afterwards ripens into judgment, but of which the fresh lucidity remains forever unapproached.” He knew, as all critics have known, that it is only the child who responds swiftly, pliantly, and unreservedly to the allurements of the imagination. He knew that, when poetry is in question, it is better to feel than to think; and that with the growth of a guarded and disciplined intelligence, straining after the enjoyment which perfection in literary art can give, the first careless rapture of youth fades into a half-remembered dream.

If we are disposed to doubt the love that children bear to poetry, a love concerning which they exhibit a good deal of reticence, let us consider only the alacrity with which they study, for their own delight, the poems that please them best. How should we fare, I wonder, if tried by a similar test? How should we like to sit down and commit to memory Tennyson’s “œnone,” or “Locksley Hall,” or Byron’s apostrophe to the Ocean, or the battle scene in “Marmion”? Yet I have known children to whom every word of these and many other poems was as familiar as the alphabet; and a great deal more familiar—thank Heaven!—than the multiplication table, or the capitals of the United States. A rightly constituted child may find the paths of knowledge hopelessly barred by a single page of geography, or by a single sum in fractions; but he will range at pleasure through the paths of poetry, having the open sesame to every door. Sir Walter Scott, who was essentially a rightly constituted child, did not even wait for a formal introduction to his letters, but managed to learn the ballad of Hardy-knute before he knew how to read, and went shouting it around the house, warming his baby blood to fighting-point, and training himself in very infancy to voice the splendors of his manhood. He remembered this ballad, too, and loved it all his life, reciting it once with vast enthusiasm to Lord Byron, whose own unhappy childhood had been softened and vivified by the same innocent delights.

In truth, the most charming thing about youth is the tenacity of its impressions. If we had the time and courage to study a dozen verses to-day, we should probably forget eleven of them in a fortnight; but the poetry we learned as children remains, for the most part, indelibly fixed in our memories, and constitutes a little Golden Treasury of our own, more dear and valuable to us than any other collection, because it contains only our chosen favorites, and is always within the reach of reference. Once, when I was very young, I asked a girl companion—well known now in the world of literature—if she did not grow weary waiting for trains, which were always late, at the suburban station where she went to school. “Oh, no,” was the cheerful reply. “If I have no book, and there is no one here to talk with, I walk up and down the platform and think over the poetry that I know.” Admirable occupation for an idle minute! Even the tedium of railway traveling loses half its horrors if one can withdraw at pleasure into the society of the poets and, soothed by their gentle and harmonious voices, forget the irksome recurrence of familiar things.

It has been often demonstrated, and as often forgotten, that children do not need to have poetry written down to their intellectual level, and do not love to see the stately Muse ostentatiously bending to their ear. In the matter of prose, it seems necessary for them to have a literature of their own, over which they linger willingly for a little while, as though in the sunny antechamber of a king. But in the golden palace of the poets there is no period of probation, there is no enforced attendance upon petty things. The clear-eyed children go straight to the heart of the mystery, and recognize in the music of words, in the enduring charm of metrical quality, an element of never-ending delight. When to this simple sensuous pleasure is added the enchantment of poetic images, lovely and veiled and dimly understood, then the delight grows sweeter and keener, the child’s soul flowers into a conscious love of poetry, and one lifelong source of happiness is gained. But it is never through infantine or juvenile verses that the end is reached. There is no poet dearer to the young than Tennyson, and it was not the least of his joys to know that all over the English-speaking world children were tuning their hearts to the music of his lines, were dreaming vaguely and rapturously over the beauty he revealed. Therefore the insult seemed greater and more wanton when this beloved idol of our nurseries deliberately offered to his eager audience such anxiously babyish verses as those about Minnie and Winnie, and the little city maiden who goes straying among the flowers. Is there in Christendom a child who wants to be told by one of the greatest of poets that