| Marianus | [1] |
| The Convent Stage | [36] |
| In Retreat | [72] |
| Un Congé sans Cloche | [107] |
| Marriage Vows | [148] |
| Reverend Mother’s Feast | [183] |
| The Game of Love | [220] |
Marianus
I do not know how Marianus ever came to leave his native land, nor what turn of fate brought him to flutter the dovecotes of a convent school. At eleven, one does not often ask why things happen, because nothing seems strange enough to provoke the question. It was enough for me—it was enough for all of us—that one Sunday morning he appeared in little Peter’s place, lit the candles on the altar, and served Mass with decent and devout propriety. Our customary torpor of cold and sleepiness—Mass was at seven, and the chapel unheated—yielded to a warm glow of excitement. I craned my white-veiled head (we wore black veils throughout the week and white on Sundays) to see how Elizabeth was taking this delightful novelty. She was busy passing her prayer-book, with something evidently written on the fly-leaf, to Emily Goring on the bench ahead. Emily, oblivious of consequences, was making telegraphic signals to Marie. Lilly and Viola Milton knelt staring open-mouthed at the altar. Tony was giggling softly. Only Annie Churchill, her eyes fixed on her Ursuline Manual, was thumping her breast remorsefully, in unison with the priest’s “mea maxima culpa.” There was something about Annie’s attitude of devotion which always gave one a distaste for piety.
Breakfast afforded no opportunity for discussion. At that Spartan meal, French conversation alone was permitted; and even had we been able or willing to employ the hated medium, there was practically no one to talk to. By a triumph of monastic discipline, we were placed at table, at our desks, and at church, next to girls to whom we had nothing to say;—good girls, with medals around their necks, and blue or green ribbons over their shoulders, who served as insulating mediums, as non-conductors, separating us from cheerful currents of speech, and securing, on the whole, a reasonable degree of decorum. I could not open my bursting heart to my neighbours, who sat stolidly consuming bread and butter as though no wild light had dawned upon our horizon. When one of them (she is a nun now) observed painstakingly, “J’espère que nous irons aux bois après midi;” I said “Oui,” which was the easiest thing to say, and conversation closed at that point. We always did go to the woods on Sunday afternoons, unless it rained. During the week, the big girls—the arrogant and unapproachable First Cours—assumed possession of them as an exclusive right, and left us only Mulberry Avenue in which to play prisoner’s base, and Saracens and Crusaders; but on Sundays the situation was reversed, and the Second Cours was led joyously out to those sweet shades which in our childish eyes were vast as Epping Forest, and as full of mystery as the Schwarzwald. No one could have valued this weekly privilege more than I did; but the day was clear, and we were sure to go. I felt the vapid nature of Mary Rawdon’s remark to be due solely to the language in which it was uttered. All our inanities were spoken in French; and those nuns who understood no other tongue must have conceived a curious impression of our intelligence.
There was a brief recreation of fifteen minutes at ten o’clock, which sufficed for a rapturous exchange of confidences and speculations. Only those who have been at a convent school can understand how the total absence of man enriches him with a halo of illusion. Here we were, seven absurdly romantic little girls, living in an atmosphere of devout and rarified femininity; and here was a tall Italian youth, at least eighteen, sent by a beneficent Providence to thrill us with emotions. Was he going to stay? we asked with bated breath. Was he going to serve Mass every morning instead of Peter? We could not excite ourselves over Peter, who was a small, freckle-faced country boy, awkwardly shy, and—I should judge—of a saturnine disposition. We had met him once in the avenue, and had asked him if he had any brothers or sisters. “Naw,” was the reply. “I had a brother wanst, but he died;—got out of it when he was a baby. He was a cute one, he was.” A speech which I can only hope was not so Schopenhauerish as it sounds.
And now, in Peter’s place, came this mysterious, dark-eyed, and altogether adorable stranger from beyond the seas. Annie Churchill, who, for all her prayerfulness, had been fully alive to the situation, opined that he was an “exile,” and the phrase smote us to the heart. We had read “Elizabeth; or the Exile of Siberia,”—it was in the school library,—and here was a male Elizabeth under our ravished eyes. “That’s why he came to a convent,” continued Annie, following up her advantage; “to be hidden from all pursuit.”
“No doubt he did,” said Tony breathlessly, “and we’ll have to be very careful not to say anything about him to visitors. We might be the occasion of his being discovered and sent back.”