Two years later she was so ill that her death was generally expected. Had she died then how differently would her name have appeared in history! The hatred between Catholics and Protestants would have been less, and the horrible persecutions in Great Britain for religion's sake would never have taken place. But it was destined otherwise.
A.D. 1550. During this severe illness Mary had a long correspondence with Somerset, who urged her to join the Protestant faith, but she remained firm until, by a sudden turn of events, the protector was deposed by Dudley, Cranmer, and Northampton, who did not rest until they had brought about his execution. But she had further struggles to make for her religion; for when Dudley succeeded Somerset he had her chaplains arrested, and wanted to prevent her from having church service at all. She made an appeal to Charles V., whose ambassador espoused her cause, and demanded that the Princess Mary should have her mass. It was refused, whereupon the Emperor threatened war with England if Mary were not permitted
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to worship as she pleased. Several persons, women as well as men, were burned to death at this period for adhering to the Catholic faith, and the Emperor Charles V. had several ships off the east coast of England to receive Mary and convey her to his sister, the Queen of Hungary, for protection, if necessary. King Edward gave orders that his sister should be carefully watched lest she might be stolen away, then invited her to visit him, saying that the air of Essex was bad for her health, but she refused to leave.
Throughout the winter the controversy continued with regard to the form of worship in her chapel, the chief complaint against her being that she permitted all her neighbors to flock there in crowds, and that she had mass celebrated at the parish churches by her chaplains. At last she was so persecuted that she resolved to appeal, in person, to her brother for relief from the interruption his ministers were causing to her worship. She mounted her horse, and attended by a train of ladies and gentlemen, each wearing a black rosary and cross hanging at the side, rode through Fleet street to Westminster. This display was very irritating to the Protestant court, but Mary had a two hours' interview with her brother, with whom she dined, and with his permission returned to Newhall in Essex the next day, after taking a most affectionate leave of him. He treated her very kindly, and made no objection when she assured him "that her soul was God's, and her faith she would not change."
King Edward always felt somewhat hurt because she refused to make long visits at his court; but even had there been no difference in religious opinions, the forms and ceremonies imposed on everybody would have been irksome to one in Mary's poor health.
After the princess had seen her brother she was left undisturbed for awhile, and then, without the slightest warning, Francis Mallet, her head chaplain, was seized and confined in the Tower, with a person in the same cell to watch what he said and did. Mallet was a learned man, and one whom Mary esteemed so highly that when he was dragged off to prison she wrote to her brother and his council, complaining of the injustice; but they took no notice of her whatever, and she continued to have her religious service celebrated by her remaining chaplains.