The State House, the Court House, Born's Brewery, the City Hall, and Hessenauer's Garden, all in the South End, were all the public improvements the city could boast of. Others were not desired.
Those days only live in the memory of the good people who enjoyed them—the good old days when every lawn in the South End was a social center on Sundays; where every tree shaded a happy, contented gathering whose songs of the Fatherland were in harmony with the laws of the land, touching a responsive chord in the breasts of those who not only enjoyed the benefits and blessings of the best and most liberal government on earth, but appreciated them.
The statesmen of those days, the men who made laws and upheld them, chosen as rulers by a majority of their fellow citizens, were respected by all. It was not necessary for an official to stand guard between the rabble and the administration. Office holders stood upon the dignity of their offices. Demagogues had not instilled in the minds of the ignorant that to be governed was to be oppressed. Those unfitted by nature and education to administer public affairs did not aspire to do so nor to embarrass those who were competent.
In the good old days of Columbus, in the days of "Rise Up" William Allen, Allen W. Thurman, Sunset Cox and others, that fact that has been recognized in republic, kingdom and empire, namely: That that government is least popular that is most open to public access and interference.
The office holders of those days were strong and self-reliant. They formulated and promulgated their policies. They had faith in themselves. The voters had faith in them and faith is as necessary in politics as in religion.
The glories of the South End began to wane. South End people in the simplicity of their minds felt they were entitled to their customs, liberties and enjoyments.
Sober and law abiding, they only asked to be permitted to live in their own way as they had always lived. But the interlopers objected. The Yankees interfered in private and public affairs, legislation was distorted, and still more aggravating, the descendants of the Puritans demanded that at all public celebrations pumpkin pie and sweet cider be substituted for lager beer, head and limburger cheese.
A German lends dignity to any business or calling he may engage in. Honest and industrious, he succeeds in his undertakings. In the old days all that was required to establish a paying business in the South End was a keg of beer, a picture of Prince Bismarck and a urinal. Patronized by his neighbors, his place was always quiet and orderly. But little whiskey was consumed, hence there was but little drunkenness.
When William Wall invited George Schoedinger into John Corrodi's, George called for beer. Wall, with a shrug of his shoulders to evidence his disgust, said: "Oh, shucks! Beer! Beer! Take whiskey, mon, beer's too damn bulky." As there was no prohibition territory in those days there was no bottled beer. Whether keg beer was too bulky or not relished, brewery wagons seldom invaded the sections wherein the interlopers dwelt. The grocery wagons of George Wheeler and Wm. Taylor were often in evidence. Both of these groceries in the North End did a thriving jug and bottle trade. The Germans bought and imbibed their beer openly. The grocery wagons were a cloak to the secretiveness of those whom they served, therefore those who patronized the grocery wagons were greatly grieved and rudely shocked at the sight of the beer wagons and the knowledge that their fellow citizens drank beer in their homes or on their lawns.
This became an issue in politics and religion. Many went to church seeking consolation and were forced to listen to political speeches. Preachers forgot their calling; instead of preaching love, they advocated hatred. The German saloon, being lowly and harmless, must go. In their stead came the mirrored bar with its greater influence for the spread of intemperance but clothed with more respectability outwardly. Public officials were embarrassed, cajoled and threatened. The malcontent, the meddler, the demagogue, had injected their baneful innovations into the political life of Columbus.