ST. SIMEON, SURNAMED SALUS.[7]
He was a native of Egypt, and born about the year 522. Having performed a pilgrimage to Jerusalem, he retired to a desert near the Red Sea, where he remained twenty-nine years in the constant practice of a most austere penitential life. Here he was constantly revolving in mind that we must love humiliations if we would be truly humble; that at least we should receive those which God sends us with resignation, and own them exceedingly less than the measure of our demerits; that it is even sometimes our advantage to seek them; that human prudence should not always be our guide in this regard; and that there are circumstances where we ought to follow the impulse of the Holy Spirit, though not unless we have an assurance of his inspiration. The servant of God, animated by an ardent desire to be contemptible among men, quitted the desert, and at Emesus succeeded to his wish; for by affecting the manners of those who want sense, he passed for a fool. He was then sixty years old, and lived six or seven years in that city, when it was destroyed by an earthquake in 588. His love for humility was not without reward, God having bestowed on him extraordinary graces, and even honored him with the gift of miracles. The year of his death is unknown. Although we are not obliged in every instance to imitate St. Simeon, and that it would be rash even to attempt it without a special call; yet his example ought to make us blush, when we consider with what an ill will we suffer the least thing that hurts our pride. See Evagrius, a contemporary writer, l. 4, c. 5; the life of the saint by Leontius, bishop of Napoli in Cyprus; that of St. John the Almoner; and the Bollandists, t. 1, Jul. p. 129.
SAINT THIERRI, ABBOT OF MONT-D’HOR, NEAR RHEIMS.
He was born in the district of Rheims. His father Marquard was abandoned to every infamous disorder. An education formed on the best Christian principles in the house of such a person would more than probably be blasted by his bad example; but our saint was happily removed, and educated in learning and piety, under the edifying example of the holy bishop Remigius.
He married in complaisance to his relations; but easily persuaded his wife to embrace the virgin state; and becoming himself a monk, he was made superior of an abbey founded by St. Remigius on Mont-d’Hor, near Rheims. Some time after he received holy orders, and became famous by the many extraordinary conversions he wrought through the zeal and unction wherewith he exhorted sinners to repentance; among these was his own father, who persevered to his death under the direction of his son. He succeeded also, in conjunction with St. Remigius, in converting an infamous house into a nunnery of pious virgins. According to the most common opinion he died on the 1st of July, 533. It is said that king Thierri assisted at his funeral, and esteemed himself honored in being one of his bearers to the grave. His relics, lest they should be exposed to the impiety of the Normans, were hidden under ground, but discovered in 976, and are still preserved in a silver shrine. He is mentioned on this day in the Roman Martyrology. See Mabillon, Act. t. 1, p. 614. Bulteau, Hist. de l’Ordre de St. Ben. t. 1, p. 287; Baillet ad l. Jul. and Gal. Christ. Nov. t. 9, p. 180.
SAINT CYBAR, A RECLUSE AT ANGOULEME.
Eparcus, commonly called Cybar, quitted the world in spite of his parents, who would hinder him to follow his vocation; and retiring to the monastery of Sedaciac in Perigord, he there served God some time under abbot Martin, and soon became known and admired for his extraordinary virtues and miracles. Wherefore, in dread of the seduction of vain-glory, he left his monastery to hide himself in absolute solitude. It was near Angouleme, with the bishop of Perigueux’s and his abbot’s leave, he shut himself up in a cell. But his virtues were too striking for concealment, and the bishop of Angouleme obliged him to accept the priesthood. Cybar was extremely austere in his food and apparel, especially during Lent. Although a recluse, he did not refuse to admit disciples; but he would not allow them manual labor, as, after his own example, he willed they should be constantly occupied in prayer. When any of them would complain for want of necessaries, he would tell them with St. Jerom, that “Faith never feared hunger.” Nor was he deceived in his trust on Providence, as he always found abundance for himself and his disciples in the beneficence of the faithful; insomuch that he was even enabled to redeem a great number of captives. He died the 1st of July, 581, having lived about forty years in his cell. His relics were kept in the abbey church of his name until 1568, when they were burnt by the Huguenots. See Mabillon, Act. t. 1, p. 267; Bulteau, Histoire de l’Ordre de St. Benoit, t. 1, p. 235; Gallia Chr. Nov. t. 2, p. 978, 979, &c.