[685]. 1133a19-22, 25 f.; 1133b16; 22; ix. 1164a1 f.; Pol. 1258b1-5, μεταβολῆς χάριν; 1257a30 ff. Stewart (op. cit., I, 416 ff.) thinks that the author meant to apply the corrective (διορθωτικόν) function of justice also to money, in that it makes exchange more fair and uniform. As evidence, he points to N. Eth. 1131a18 ff. and 1133a19-22, where the functions of justice and money are defined in similar terms. Cf. also his interesting remarks on the dianemetic function, which prompts exchange and distribution.
[686]. 1133b10-13.
[687]. Ibid. 15-18: οὔτε γὰρ ἂν μὴ οὔσης αλλαγῆς κοινωνία ἦν, etc.
[688]. Pol. 1257b8 f.
[689]. 1257b10-18; for the theory of the Cynics, cf. infra, especially on Eryxias. Cf. Newman, op. cit., II, 188, note, and his reference to Macaulay’s note on the margin of his edition of the Politics.
[690]. 1257b19 ff.; cf. the transitional sentence, 18, a slight hint that he accepts the theory.
[691]. N. Eth. v. 5. 1133a29-31; cf. 1133b20 f., ἐξ ὑποθέσεως, cf. infra, where the pseudo-Economica takes it for granted.
[692]. Pol. 1257a36 f., cited on p. [102].
[693]. N. Eth. v. 5. 1133b13 f.: οὐ γὰρ ἀεὶ ἴσον δύναται· ὅμως δὲ βούλεται μένειν μᾶλλον.