[875]. Cf. Stob. iv. 25. 50; v. 28. 19 (ed. Wachs.): περὶ γυναικὸς ἁρμονίας and περὶ γυναικὸς σωφροσύνας; similar to Stoics.
[876]. Cf. Stob. iv. 23. 61 f. (p. 588, 17 ff., ed. Wachs.); Stoic-Peripatetic in tendency. The two latter deal chiefly with the marriage relation. On the general subject of Economica, cf. Hoderman and Wilhelm, as above.
[877]. Book iii, in Latin, is of later origin, and is of no economic interest. Book i is perhaps from Eudemus of Rhodes, a pupil of Aristotle and Theophrastus (Zeller, II, 2, 869 ff.), but Philodemus (De vita ix) assigns it to Theophrastus (Zeller, II, 2, 944); cf. Susemihl, introduction to his edition of the Economica, 1887. Book ii is later, but from the Peripatetic school (Zeller, II, 2, 945).
[878]. Cf. Susemihl, op. cit., p. v, n. 1, for a list of parallel passages from Xenophon and Aristotle.
[879]. 1343a1-4, especially ἡ μὲν πολιτικὴ ἐκ πολλῶν ἀρχόντων ἐστίν, ἡ οἰκονομικὴ δὲ μοναρχία. Cf. also 14 f. Cf. Aristotle, above. Zeller (II, 2, 181, n. 6) points out that Eud. Eth. makes a similar distinction, in that he places economics between ethics and politics.
[880]. 1343a8 f., though 25 ff. implies the limitation, κτήσεως δὲ πρώτη ἐπιμέλεια ἡ κατὰ φύσιν.
[881]. 1344b22 ff.
[882]. ii. 1345b13 ff.
[883]. Ibid. 20 ff.: νόμισμα, ἐξαγώγιμα, εἰσαγώγιμα, and ἀναλώματα.
[884]. 1343a25-27.