[915]. For his life, cf. Zeller, II, 1, 280 ff., and Diog. L. vi. A few fragments of his philosophical dialogues are extant. Cf. above, p. [126], n. 7. for his Economicus. He and Diogenes are discussed at this point, since the Cynic movement as a whole is logically post-Aristotelian.
[916]. Diog. L. vi. 1. 15; cf. Gomperz, op. cit., II, 117 and note, with citations from Dio of Prusa; also Zeller, op. cit., II, 1, 325 f. and note, who thinks Plato’s ironical “city of pigs” (Rep. ii) may well have been a reference to the ideas of Antisthenes.
[917]. Cf. preceding note, and infra, on later ideal states.
[918]. Pol. i. 1253a1-4: ἄνθρωπος φύσει πολιτικὸν ζῷον, etc.
[919]. Dionis Prus. Opera (ed. Arnim, 1893, or vi. 25 f.), ascribed to Diogenes, but it was also the idea of Antisthenes. Cf. Gomperz, op. cit., II, 118; compare Rousseau.
[920]. Diog. L. vi. 104.
[921]. Ibid. vi. 12; cf. chap. 9, 105.
[922]. Xen. Symp. iv. 34, 34-43, on the advantages and disadvantages of the two kinds of wealth; iii. 8; Econ. i. 7 f.; ii. 2 f.
[923]. Xen. Symp. iv. 35
[924]. Mullach, op. cit., II, p. 289, fr. 86: φιλάργυρος.