[945]. It is given mere passing mention in Boeckh, op. cit., I, 693; Hoderman, op. cit., p. 9; Francotte, L’Industrie, II, 310, n. 1; Cossa, op. cit., p. 146; Oncken, op. cit., p. 37; Bonar, op. cit., p. 11, n. 1; Kautz, op. cit., p. 121; Simey, op. cit., p. 474; Hagen, Observationum oec. pol. in Aesch. dialog., qui Eryx. inscribitur (dissertation, 1822). The latter has not been examined.
[946]. On its origin, cf. Otto Schrohl, De Eryx. qui fertur Platonis (dissertation, 1901) which gives a full bibliography, pp. 5 ff.; Heidel (Pseudo-Platonica, p. 61), following Steinhart (Mueller, VII, 14), attributes it to a later Socratic, in sympathy with Antisthenes; p. 69, n. 3, he thinks it grew out of Euthyd. 288E ff.; for other points of contact, cf. Schrohl, 10 ff.
[947]. On the first, cf. 393A-394E, 402E-403C; on the second, cf. 396E-397D, 405C-406B.
[948]. Cf. preceding n. 3.
[949]. 278E-282.
[950]. Cf. above, in loc.
[951]. For Stoics, cf. infra.
[952]. Xen. Mem. i. 6, especially end: ἐγὼ δὲ νομίζω τὸ μὲν μηδενὸς δεῖσθαι θεῖον εἶναι, etc.; cf. Schrohl, op. cit., pp. 26-28.
[953]. 400E, 401A.
[954]. 401A: ἀλλὰ ποῖα δὴ τῶν χρησίμων, ἐπειδή γε οὐ πάντα. Cf. also 400E.