[965]. 396C: ἂν μέν τι ἕχῃς, ἄξιός του, ἐὰν δὲ μή, οὐδενός. Cf. The Simple Life: “He who has nothing is nothing.” Cf. Eurip. fr. 328, Danae (Nauck): κακὸς δ᾽ ὁ μὴ ἔχων, οἱ δ᾽ ἔχοντες ὄλβιοι.
[966]. 396E-397E; cf. infra, the Stoic doctrine of “indifferents”; but they included health and wealth in the same class, while the Eryxias does not. Cf. Diog. L. vii. 103; cf. a similar passage in the Euthydemus; cf. Schrohl, op. cit., p. 34.
[967]. 396E-397E, as above; 393A.
[968]. 405D.
[969]. 405E.
[970]. 406B.
[971]. Ibid., but cf. 134, n. 8, where Socrates approaches this asceticism.
[972]. 403E, distinguishing the materials of a house, the tools by which they are provided, and the tools for building. Cf. Plato and Aristotle, in loc., for a like distinction.
[973]. 399E.
[974]. 400A-E.