[325]. 434D-E, and the entire plan of the Republic. Cf. Poehlmann, (op. cit., I, 527 ff.; also II, 210 f.), on Plato’s idea of a pre-established harmony between individual and common good.
[326]. Poehlmann (op. cit., II, 205 ff.) suggests that this change resulted from Plato’s experiences with Dionysius of Syracuse, but it may be easily accounted for by the natural conservatism of age. Cf. Shorey, Class. Phil., IX (1914), 353.
[327]. 739D, 740A.
[328]. 739C-E, 807B.
[329]. 737E, 741C.
[330]. 831C-D, though it refers to the love of wealth, 807B, 713E.
[331]. Cf. Guiraud (La Prop. fonc., pp. 582 f.); cf. infra for details.
[332]. 740-741A, 923A-B, a remarkable passage, which declares that they are not full owners either of themselves or their property, but that they belong to the whole race, past, present, and future (ξύμπαντος δέ τοῦ γένους ὑμῶν τοῦ τε ἔμπροσθεν και τοῦ ἔπειτα ἐσομένου), and especially to the state.
[333]. 737E, 745C-E.
[334]. 745C-E.