[355]. 729A ff., 919B, 936B-C, against beggars.
[356]. 744B-E, and above notes.
[357]. Book VII.
[358]. 780B; women and children separate, 806E; on its Cretan origin, 625E ff.
[359]. 846D, 847A, D, 919D, 806E.
[360]. 744B; cf. pp. [55] f. on equality; cf. 757B-D, contrasting the mere arithmetical equality (τὴν ἀριθμῷ ἴσην), which is easily realized, and the true equality, which is very difficult. This latter apportions to each in accord with his nature (πρὸς τὴν φύσιν αὐτῶν). The two are almost opposites (ἐναντιαῖν). Espinas (op. cit., p. 236) thinks that the division into property classes in the Laws is an attempt to realize this principle.
[361]. 744B.
[362]. 736C-D, 704.
[363]. Op. cit., p. 143; cf. also pp. 163-65, where he compares it to modern collectivism; cf. p. 162; also Poehlmann, op. cit., II, 295.
[364]. 923A; cf. 877D, and much of the legislation on property, above.