[425]. Lycurg., p. 150, 22: τοὺς ἐράνους διενεγκεῖν; Dem. xxi. 184 f.; cf. Dem. lix. 8 for the interesting figurative use, τὸν αὐτὸν ἔρανον ἀποδοῦναι, “to pay him in his own coin”; also Lycurg., p. 168, 143.
[426]. Mem. iii. 9. 14 f.; cf. Brants, Xen. Econ., p. 10, for passages on Xenophon’s attitude to labor.
[427]. Mem. ii 7. 7 f. Guiraud (La Main-d’œuvre indust., p. 46) thinks that this passage is a good commentary on Pericles’ oration (Thuc. ii). Both see in labor, not an inevitable evil, but a good. Guiraud holds that this was the general attitude in Athens. Cf. this chapter, pp. [36]-50, on “Opinions des Grecs sur le travail.”
[428]. Mem. ii. 8. 1-5.
[429]. ii. 1. 20.
[430]. Cf. Döring, Die Lehre des Socrates als soziales Reform-System, pp. 387 ff.
[431]. Rev., especially i. 2 ff. and iv; Econ. v. 2; iii. 15; ii. 16; Kautz, op. cit., p. 126. But cf., on the other hand, Xen. Laced. Pol. on the restrictions in Sparta against acquisition of wealth by trade and arts; cf. also (Xen.). Rep. Ath. ii. 11 ff.
[432]. Rev. iv. 51.
[433]. Econ. iv. 2; vi. 5-7; agriculture and war are not included.
[434]. iv. 3.