[465]. Econ. ii. 18: χρηματιστής; cf. iii, where Socrates teaches the art. Cf. above, p. 17, on the Sophists’ attitude.

[466]. Rev. iii. 4.

[467]. iii. 5.

[468]. iii. 14.

[469]. iv. 50.

[470]. Rev. vi. 1.

[471]. Mem. ii. 7. 12-14. Poehlmann’s attempt to turn the argument about, so as to favor the laborer, is strained (op. cit., I, 288), though the passage may be a sidelight on the economic conditions in early fourth-century Athens. Cf. Mem. ii. 8. 4-5, where, as Poehlmann (op. cit., I, 286 f.) points out, the free laborer was coming to feel himself to be on the same status with the slave.

[472]. Cf. e.g., his opposition to the free democracy of Athens, for evidence of which we do not need to depend upon the Ath. Pol.

[473]. Rev. iv. 17; cf. p. [70]; but p. [69] might point the other way.

[474]. Mem. iv. 4. 16; ἄνευ δὲ ὁμονοίας οὐτ᾽ ἂν πόλις εῦ πολιτευθείν οὐτ᾽ οἶκος καλῶς, οἰκηθείν.