Yet the guests were not numerous, not more than a hundred at most, so it was a quiet wedding there in the Langdon parlors, those dim, stately rooms that in the future would hold so much of his history—so much of the story of life and death that made its beginning there.

The wedding-service was about seven o'clock, for Mr. Beecher had a meeting at the church soon after that hour. Afterward followed the wedding-supper and dancing, and the bride's father danced with the bride. To the interested crowd awaiting him at the church Mr. Beecher reported that the bride was very beautiful, and had on the longest white gloves he had ever seen; he declared they reached to her shoulders.—[Perhaps for a younger generation it should be said that Thomas K. Beecher was a brother of Henry Ward Beecher. He lived and died in Elmira, the almost worshiped pastor of the Park Congregational Church. He was a noble, unorthodox teacher. Samuel Clemens at the time of his marriage already strongly admired him, and had espoused his cause in an article signed “S'cat!” in the Elmira Advertiser, when he (Beecher) had been assailed by the more orthodox Elmira clergy. For the “S'cat” article see Appendix I, at the end of last volume.]

It was the next afternoon when they set out for Buffalo, accompanied by the bride's parents, the groom's relatives, the Beechers, and perhaps one or two others of that happy company. It was nine o'clock at night when they arrived, and found Mr. Slee waiting at the station with sleighs to convey the party to the “boarding-house” he had selected. They drove and drove, and the sleigh containing the bride and groom got behind and apparently was bound nowhere in particular, which disturbed the groom a good deal, for he thought it proper that they should arrive first, to receive their guests. He commented on Slee's poor judgment in selecting a house that was so hard to find, and when at length they turned into fashionable Delaware Avenue, and stopped before one of the most attractive places in the neighborhood, he was beset with fear concerning the richness of the locality.

They were on the steps when the doors opened, and a perfect fairyland of lights and decoration was revealed within. The friends who had gone ahead came out with greetings, to lead in the bride and groom. Servants hurried forward to take bags and wraps. They were ushered inside; they were led through beautiful rooms, all newly appointed and garnished. The bridegroom was dazed, unable to understand the meaning of things, the apparent ownership and completeness of possession.

At last the young wife put her hand upon his arm:

“Don't you understand, Youth,” she said; that was always her name for him. “Don't you understand? It is ours, all ours—everything—a gift from father!”

But even then he could not grasp it; not at first, not until Mr. Langdon brought a little box and, opening it, handed them the deeds.

Nobody quite remembers what was the first remark that Samuel Clemens made then; but either then or a little later he said:

“Mr. Langdon, whenever you are in Buffalo, if it's twice a year, come right here. Bring your bag and stay overnight if you want to. It sha'n't cost you a cent!”

They went in to supper then, and by and by the guests were gone and the young wedded pair were alone.