LXXVII. THE “GALAXY”
Mark Twain's work on the Express represented only a portion of his literary activities during his Buffalo residence. The Galaxy, an ambitious New York magazine of that day—[published by Sheldon & Co. at 498 and 500 Broadway]—proposed to him that he conduct for them a humorous department. They would pay $2,400 a year for the work, and allow him a free hand. There was some discussion as to book rights, but the arrangement was concluded, and his first instalment, under the general title of “Memoranda,” appeared in the May number, 1870. In his Introductory he outlined what the reader might expect, such as “exhaustive statistical tables,” “Patent Office reports,” and “complete instructions about farming, even from the grafting of the seed to the harrowing of the matured crops.” He declared that he would throw a pathos into the subject of agriculture that would surprise and delight the world. He added that the “Memoranda” was not necessarily a humorous department.
I would not conduct an exclusively and professedly humorous
department for any one. I would always prefer to have the privilege
of printing a serious and sensible remark, in case one occurred to
me, without the reader's feeling obliged to consider himself
outraged.... Puns cannot be allowed a place in this department....
No circumstance, however dismal, will ever be considered a
sufficient excuse for the admission of that last and saddest
evidence of intellectual poverty, the pun.
The Galaxy was really a fine magazine, with the best contributors obtainable; among them Justin McCarthy, S. M. B. Piatt, Richard Grant White, and many others well known in that day, with names that still flicker here and there in its literary twilight. The new department appealed to Clemens, and very soon he was writing most of his sketches for it. They were better literature, as a rule, than those published in his own paper.
The first number of the “Memoranda” was fairly representative of those that followed it. “The Facts in the Case of the Great Beef Contract,” a manuscript which he had undertaken three years before and mislaid, was its initial contribution. Besides the “Beef Contract,” there was a tribute to George Wakeman, a well-known journalist of those days; a stricture on the Rev. T. DeWitt Talmage, who had delivered from the pulpit an argument against workingmen occupying pews in fashionable churches; a presentment of the Chinese situation in San Francisco, depicting the cruel treatment of the Celestial immigrant; a burlesque of the Sunday-school “good little boy” story,—[“The Story of the Good Little Boy Who Did Not Prosper” and the “Beef Contract” are included in Sketches New and Old; also the Chinese sketch, under the title, “Disgraceful Persecution of a Boy.”]—and several shorter skits—and anecdotes, ten pages in all; a rather generous contract.
Mark Twain's comment on Talmage was prompted by an article in which Talmage had assumed the premise that if workingmen attended the churches it would drive the better class of worshipers away. Among other things he said:
I have a good Christian friend who, if he sat in the front pew in
church, and a workingman should enter the door at the other end,
would smell him instantly. My friend is not to blame for the
sensitiveness of his nose, any more than you would flog a pointer
for being keener on the scent than a stupid watch-dog. The fact is,
if you had all the churches free, by reason of the mixing of the
common people with the uncommon, you would keep one-half of
Christendom sick at their stomach. If you are going to kill the
church thus with bad smells I will have nothing to do with this work
of evangelization.
Commenting on this Mark Twain said—well, he said a good deal more than we have room for here, but a portion of his closing paragraphs is worth preserving. He compares the Reverend Mr. Talmage with the early disciples of Christ—Paul and Peter and the others; or, rather, he contrasts him with them.
They healed the very beggars, and held intercourse with people of a
villainous odor every day. If the subject of these remarks had been
chosen among the original Twelve Apostles he would not have
associated with the rest, because he could not have stood the fishy
smell of some of his comrades who came from around the Sea of
Galilee. He would have resigned his commission with some such
remark as he makes in the extract quoted above: “Master, if thou art
going to kill the church thus with bad smells I will have nothing to
do with this work of evangelization.” He is a disciple, and makes
that remark to the Master; the only difference is that he makes it
in the nineteenth instead of the first century.
Talmage was immensely popular at this time, and Mark Twain's open attack on him must have shocked a good many Galaxy readers, as perhaps his article on the Chinese cruelties offended the citizens of San Francisco. It did not matter. He was not likely to worry over the friends he would lose because of any stand taken for human justice. Lamed said of him: “He was very far from being one who tried in any way to make himself popular.” Certainly he never made any such attempt at the expense of his convictions.