At other times he found comfort in the society of Theodore Crane. These two were always fond of each other, and often read together the books in which they were mutually interested. They had portable-hammock arrangements, which they placed side by side on the lawn, and read and discussed through summer afternoons. The 'Mutineers of the Bounty' was one of the books they liked best, and there was a story of an Iceland farmer, a human document, that had an unfading interest. Also there were certain articles in old numbers of the Atlantic that they read and reread. 'Pepys' Diary', 'Two Years Before the Mast', and a book on the Andes were reliable favorites. Mark Twain read not so many books, but read a few books often. Those named were among the literature he asked for each year of his return to Quarry Farm. Without them, the farm and the summer would not be the same.
Then there was 'Lecky's History of European Morals'; there were periods when they read Lecky avidly and discussed it in original and unorthodox ways. Mark Twain found an echo of his own philosophies in Lecky. He made frequent marginal notes along the pages of the world's moral history—notes not always quotable in the family circle. Mainly, however, they were short, crisp interjections of assent or disapproval. In one place Lecky refers to those who have undertaken to prove that all our morality is a product of experience, holding that a desire to obtain happiness and to avoid pain is the only possible motive to action; the reason, and the only reason, why we should perform virtuous actions being “that on the whole such a course will bring us the greatest amount of happiness.” Clemens has indorsed these philosophies by writing on the margin, “Sound and true.” It was the philosophy which he himself would always hold (though, apparently, never live by), and in the end would embody a volume of his own.—[What Is Man? Privately printed in 1906.]—In another place Lecky, himself speaking, says:
Fortunately we are all dependent for many of our pleasures on
others. Co-operation and organization are essential to our
happiness, and these are impossible without some restraint being
placed upon our appetites. Laws are made to secure this restraint,
and being sustained by rewards, and punishments they make it the
interest of the individual to regard that of the community.
“Correct!” comments Clemens. “He has proceeded from unreasoned selfishness to reasoned selfishness. All our acts, reasoned and unreasoned, are selfish.” It was a conclusion he logically never departed from; not the happiest one, it would seem, at first glance, but one easier to deny than to disprove.
On the back of an old envelope Mark Twain set down his literary declaration of this period.
“I like history, biography, travels, curious facts and strange happenings, and science. And I detest novels, poetry, and theology.”
But of course the novels of Howells would be excepted; Lecky was not theology, but the history of it; his taste for poetry would develop later, though it would never become a fixed quantity, as was his devotion to history and science. His interest in these amounted to a passion.
XCV. AN “ATLANTIC” STORY AND A PLAY
The reference to “Auntie Cord” in the letter to Dr. Brown brings us to Mark Twain's first contribution to the Atlantic Monthly. Howells in his Recollections of his Atlantic editorship, after referring to certain Western contributors, says: