I believe the chief attraction of Valence is the "House of the Heads." Our guidebook has a picture which shows Napoleon Bonaparte standing at the entrance, making his adieus to Montalivet, who, in a later day, was to become his minister. Napoleon had completed his military education in the artillery school of Valence, and at the moment was setting out to fulfill his dream of conquest. It is rather curious, when you think of it, that the great natural stone portrait already described should be such a little distance away.
To go back to the House of the Heads: Our book made only the briefest mention of its construction, and told nothing at all of its traditions. We stood in front of it, gazing in the dim evening light at the crumbling carved faces of its façade, peering through into its ancient court where there are now apartments to let, wondering as to its history. One goes raking about in the dusty places of his memory at such moments; returning suddenly from an excursion of that sort, I said I recalled the story of a house of carved heads—something I had heard, or read, long ago—and that this must be the identical house concerning which the story had been told.
It was like this: There was a wealthy old bachelor of ancient days who had spent his life in collecting rare treasures of art; pictures, tapestries, choice metal-work, arms—everything that was beautiful and rare; his home was a storehouse of priceless things. He lived among them, attended only by a single servant—the old woman who had been his nurse—a plain, masculine creature, large of frame, still strong and brawny, stout of heart and of steadfast loyalty. When the master was away gathering new treasures she slept in the room where the arms were kept, with a short, sharp, two-edged museum piece by her couch, and without fear.
One morning he told her of a journey he was about to take, and said: "I hesitate to leave you here alone. You are no longer young."
But she answered: "Only by the count of years, not by the measure of strength or vigilance. I am not afraid."
So he left her, to return on the third day. But on the evening of the second day, when the old servant went down to the lower basement for fuel—silently, in her softly slippered feet—she heard low voices at a small window that opened to the court. She crept over to it and found that a portion of the sash had been removed; listening, she learned that a group of men outside in the dusk were planning to enter and rob the house. They were to wait until she was asleep, then creep in through the window, make their way upstairs, kill her, and carry off the treasures.
It seemed a good plan, but as the old servant listened she formed a better one. She crept back upstairs, not to lock herself in and stand a siege, but to get her weapon, the short, heavy sword with its two razor edges. Then she came back and sat down to wait. While she was waiting she entertained herself by listening to their plans and taking a little quiet muscle exercise. By and by she heard them say that the old hag would surely be asleep by this time. The "old hag" smiled grimly and got ready.
A man put his head in. It was pitch dark inside, but just enough light came in from the stars for her to see where to strike. When half his body was through she made a clean slicing swing of the heavy sword and the robber's head dropped on a little feather bed which she had thoughtfully provided. The old woman seized the shoulders and firmly drew the rest of the man inside. Another head came in, slowly, the shoulders following. With another swing of the sword they had parted company, and the grim avenging hands were silently dragging in the remnant. Another head and shoulders followed, another, and another, until six heads and bodies were stacked about the executioner and there was blood enough to swim in. The seventh robber did not appear immediately; something about the silence within made him reluctant. He was suspicious, he did not know of what. He put his head to the opening and whispered, asking if everything was all right. The old woman was no longer calm. The violent exercise and intense interest in her occupation had unnerved her. She was afraid she could not control her voice to answer, and that he would get away. She made a supreme effort and whispered, "Yes, all right." So he put in his head—very slowly—hesitated, and started to withdraw. The old woman, however, did not hesitate. She seized him by the hair, brought the sword down with a fierce one-hand swing, and the treasures of this world troubled him no more.
Then the old servant went crazy. Returning next morning, her master found her covered with blood, brandishing her sword, and repeating over and over, "Seven heads, and all mine," and at sight of him lost consciousness. She recovered far enough to tell her story, then, presently, died. But in her honor the master rebuilt the front of his dwelling and had carved upon it the heads of the men she had so promptly and justly punished.
Now, I said, this must be the very house, and we regarded it with awe and tried to locate the little cellar window where the execution had taken place. It was well enough in the evening dimness, but in the morning when we went around there again I privately began to have doubts as to the legend's authenticity, at least so far as this particular house was concerned. The heads, by daylight, did not look like the heads of house breakers—not any house breakers of my acquaintance—and I later consulted a guidebook which attached to them the names of Homer, Hippocrates, Aristotle, Pythagoras, etc., and I don't think those were the names of the parties concerned in this particular affair. It's very hard to give up a good and otherwise perfectly fitting legend, but one must either do that or change the guidebook. Ah, well, it isn't the first sacrifice I've had to make for the sake of history.