It always gives me a curious sensation to realize that actual people are living and following their daily occupations in the midst of associations like these. I can't get used to it at all.

To them, however, it is nothing. The fact that they sleep and wake and pursue their drowsy round in places hallowed by tradition; that the house which sheltered St. Paul stands in the midst of their murmuring bazaar; that one side of this wareroom is the wall of the ancient city, the actual end of the Street called Straight; that every step they take is on historic ground, sacred to at least three religions—this to me marvellous condition is to them not strange at all.

It is not that they do not realize the existence of these things: they do—at least, most of them do—and honor and preserve their landmarks. But that a column against which they dream and smoke may be one of the very columns against which St. Paul leaned as he groped his blind way down the Street called Straight is to them not a matter for wonder, or even comment.

I am beginning to understand their point of view—even to envy it. I do not envy some of the things they have—some of their customs—but their serenity of habit, their security of place in the stately march of time, their establishment of race and religion—one must envy these things when he considers them here, apart from that environment which we call civilized—the whirl which we call progress.

I do not think I shall turn Moslem. The doctrine has attractive features, both here and hereafter; but I would not like to undertake the Koran at my time of life. I can, however, and I do, pay the tribute of respect to the sun-baked land and sun-browned race that have given birth to three of the world's great religions, even though they have not unnaturally claimed their last invention as their best and held it as their own.


XXVIII

DISCONTENTED PILGRIMS

We entered the remaining portal of the Street called Straight and drove to the Grand Bazaar. We were in a buying fever by this time, and plunged into a regular debauch of bargain and purchase. We were all a little weary when we reached the hotel. We came in carrying our brass and other loot, and dropped down on the first divan, letting our bundles fall where they listed.

I thought the Apostle looked particularly solemn. Being a weighty person, jouncing all day in a carriage and walking through brass bazaars and fez bazaars and silk bazaars and rug bazaars and silver bazaars and leather bazaars and saddle bazaars, and at least two hundred and seven other bazaars, had told on him. When I spoke cheeringly he merely grunted and reached for something in a glass which, if it tasted as it smelled, was not calculated to improve his temper. When I sat down beside him he did not seem over cordial.