French soldiers were discoverable all about; French groups were chatting and drinking coffee and other beverages at open-air cafés; fine French equipages rolled by with ladies and gentlemen in fashionable French dress. Being carnival-time, the streets were decorated with banners and festoons in the French colors. But for the intermixture of fezzes and turbans and the long-flowing garments of the East we would have said, "After all, this is not the Orient, it is France."
But French Algiers, "gay, beautiful, and modern as Paris itself" (the guide-book expression), is, after all, only the outer bulwark, or rather the ornate frame of the picture it encloses. That picture when you are fairly in the heart of it is as purely Oriental I believe as anything in the world to-day, and cannot have changed much since Mohammedanism came into power there a thousand years ago. But I am getting ahead too fast. We did not penetrate the heart of Algiers at once—only the outer edges.
We drove to our first mosque—a typical white-domed affair, plastered on the outside, and we fought our way through the beggars who got in front of us and behind us and about us, demanding "sou-penny" at least it sounded like that—a sort of French-English combination, I suppose, which probably has been found to work well enough to warrant its general adoption.
We thought we had seen beggars at Madeira, and had become hardened to them. We had become hardened toward the beggars, but not to our own offerings. One can only stand about so much punishment—then he surrenders. It is easier and quicker to give a sou-penny, or a dozen of them, than it is to be bedevilled and besmirched and bewildered by these tatterdemalion Arabs who grab and cling and obstruct until one doesn't know whether he is in Algiers or Altoona, and wishes only to find relief and sanctuary. Evidently sight-seeing in the East has not become less strenuous since the days when the "Innocents" made their pilgrimage in these waters.
We found temporary sanctuary in the mosque, but it was not such as one would wish to adopt permanently. It was a bare, unkempt place, and they made us put on very objectionable slippers before we could step on their sacred carpets. This is the first mosque we have seen, so of course I am not a purist in the matter of mosques yet, but I am wondering if it takes dirt and tatters to make a rug sacred, and if half a dozen mangy, hungry-looking Arab priests inspire the regular attendants in a place like that with religious fervor.
They inspired me only with a desire to get back to the beggars, where I could pay sou-pennies for the privilege of looking at the variegated humanity and of breathing the open air. The guide-book says this is a poor mosque, but that is gratuitous information; I could have told that myself as soon as I looked at it. Anybody could.
We went through some markets after that, and saw some new kinds of flowers and fruit and fish, but they did not matter. I knew there were better things than these in Algiers, and I was impatient to get to them. I begrudged the time, too, that we put in on some public buildings, though a down-town palace of Ali Ben Hussein, the final Dey of Algiers—a gaudy wedding-cake affair, all fluting and frosting—was not without interest, especially when we found that the late Hussein had kept his seven wives there. It was a comparatively old building, built in Barbarossa times, the guide said, and now used only on certain official occasions. It is not in good taste, I imagine, even from the Oriental standpoint.
MARVELLOUS BASKETS AND QUEER THINGS