Even in slavery times the ambitious Poor White could get out of his environment, and furnished many of the business and political leaders of his time; and there was a class of white farmers working their own land. That class still exists, though no longer set off so sharply from the ordinary Poor Whites, inasmuch as the lower element is approaching the higher. As an instance, take a farmstead in Coosa County, Alabama, containing perhaps a hundred acres, and alongside the disused old house is a new and more comfortable one, flanked by a pump house; grouped near it are nine log outhouses, and one frame building intended for cotton seed. The front yard is beaten down flat, for it is very hard to make grass grow in the South near to houses; but it is neat and reasonably tidy; in the foreground stands an old syrup pan with red stone chimney, and near by is the rude horse-mill used for grinding the cane. Such a farm is a fair type of the average place, but still better conditions may be seen in new houses of four and even six rooms, with the front yard fenced in, and a gate, and a big barn for the storage of hay, just such as you might find in southern Iowa.
The evident uplift among the Poor Whites in their own strongholds is only a part of the story; for ever since the Revolution there has been a drift of these people into the more promising conditions of southern Ohio, Indiana, Illinois, and the far West. If from the number of born South Carolinians now living in other states be subtracted the natives of other states now living in South Carolina, the State will still have contributed 179,000 to other communities. Georgia has lost 219,000, and there are similar though smaller drifts out of Alabama and Mississippi; while Texas counts more than 600,000 people born in other states, principally the South. Former Poor Whites and descendants of Poor Whites can be found in every Northwestern and Pacific state, and constitute a valuable element of population. The truth is, as the evidence adduced in this chapter proves, that the term “Poor Whites” is a misnomer; that a class of poor and backward people which has existed for decades in many parts of the South is now disappearing. There are poor farmers in every part of the South; but poor farmers can be found in every northwestern state. The average of forehandedness and intelligent use of tools and machinery is less among the back country farmers in the South than in other parts of the Union; but there is such uplift and progress among them—particularly since the high price of cotton—that the Poor Whites are ceasing to be an element of the population that needs to be separately treated.
CHAPTER IV
IMMIGRATION
In every other section of the United States the element of the population descended from English colonists is flanked by, and in some places submerged by, a body of European immigrants; and every state is penetrated by great numbers of people from other states. Considering that the South has contributed to other sections of the Union about two and a half millions of people, the return current from the North has been comparatively small. “Why is it,” asks the Louisville Courier Journal, “that so few of these home-seekers come South where the lands are cheaper and better, where the climate is more congenial, and where it is much easier to live and become independent from the soil?” Among the inhabitants of the Southern States were enumerated in 1900 only 400,000 people born in the North, of whom 250,000 originated in the Northeastern states from Maine to Pennsylvania, and 150,000 came from the Middle Western group extending from Ohio to Kansas; but this 400,000 people are so widely scattered that outside of Texas and Florida there are few groups of Northern people. Some farmers are said to be coming from the Northwestern states into tide-water Virginia; others to Baldwin County, in southern Alabama; others to northern Mississippi; and to Lake Charles, Louisiana; chiefly with a view to the trucking industry. Two or three communities made up wholly of Northern people can be mentioned, such as Thorsby in Alabama and Fitzgerald in Georgia, which last is apparently the only flourishing experiment of the kind.
Of the 400,000 Northerners in the South the greater number are in the cities and manufacturing towns, as business men, bosses and skilled laborers in the mills, in professions and mechanical trades. As a rule they do not adhere to each other, and many of them seem to wish to hide their origin. Why is it that there is a flourishing Southern Club in New York, and smaller ones in other cities, yet no Northern club anywhere in the South? The Southern explanation is that the Northerner who settles in the South, within a few weeks discovers that the convictions of a lifetime on all Southern questions are without foundation; and he takes on the color of the soil upon which he lives. If it be true that the Southern man and woman in the North continues to feel himself Southern to the end of his days, while the Northern man in the South tries to identify himself completely with the community in which he means to stay permanently, perhaps there is some explanation other than the impregnability of the Southern position.
The Southern emigrant to the North finds no door shut to him because he comes from elsewhere; his origin is interesting to the people he meets; and unless very violent in temper and abusive to the section of his adoption, he may criticise his home and set forth the superiority of the Southland without making enemies. The South, on the contrary, expects people who are to be elected to clubs and become full members of the community to agree with the majority; and on the negro question insists that all Whites stand together. While courteous to the occasional visitor, notwithstanding his presumed difference of view, the South is not hospitable to those who plume themselves upon being Northern; and as a community has shown decided hostility to the Northern teachers and organizers of negro schools, and even of schools for the Poor Whites. The Northerner who stands out on the question of the Negro’s rights not only has seven evenings of hot discussion upon his hands every week, but finds himself put into the category of the “nigger lover,” which includes not only the white teachers of Negroes, but a President of the United States.
Nevertheless, there is a strong Northern influence in the South, exercised partly through Southern men who have, either as students or as business men, become familiar with the North; partly through the Northern drummers; partly through Northern business and professional men, including many Northern teachers and college professors, who are scattered through the South, and who in general support the principle of the right of discussion and the privilege of differing from the majority, for which the best element in the South contests with vigor.