Of the success attending Sue's two best-known works, I can speak from personal experience; for I was old enough to be impressed by it, and foolish enough to rank him, on account of it, with Balzac and Dumas, perhaps a little higher than the former. After the lapse of many years, I can only console myself for my infatuation with the thought that thousands, of far greater intellectual attainments than mine, were in the same boat, for it must not be supposed that the furore created by "Les Mystères de Paris" was confined to one class, and that class the worst educated one. While it appeared in serial form in the Débats, one had to bespeak the paper several hours beforehand, because, unless one subscribed to it, it was impossible to get it from the news-vendors. As for the reading-rooms where it was supposed to be kept, the proprietors frankly laughed in your face if you happened to ask for it, after you had paid your two sous admission. "Monsieur is joking. We have got five copies, and we let them out at ten sous each for half an hour: that's the time it takes to read M. Sue's story. We have one copy here, and if monsieur likes to take his turn he may do so, though he will probably have to wait for three or four hours."
At last the guileless demoiselle behind the counter found even a more effective way of fleecing her clients. The cabinets de lecture altered their fees, and the two sous, which until then had conferred the right of staying as long as one liked, were transformed into the price of admission for one hour. Each reader received a ticket on entering, stating the time, and the shrewd caissière made the round every ten minutes. I may say without exaggeration that the days on which the instalment of fiction was "crowded out," there was a general air of listlessness about Paris. And, after the first few weeks, this happened frequently; for by that time the Bertins had become quite as clever as their formidable rival, the proprietor and editor of the Constitutionnel, the famous Dr. Véron, whom I have already mentioned, but of whom I shall have occasion to speak again and again, for he was one of the most notable characters in the Paris of my early manhood. But to return for a moment to "Les Mystères de Paris" and its author.
The serial, then, was frequently interrupted for one or two days, without notice, however, to the readers; on its resumption there was a nice little paragraph to assure the "grandes dames de par le monde," as well as their maids, with regard to the health of M. Sue, who was supposed to have been too ill to work. The public took all this au grand sérieux. They either chose to forget, or were ignorant of the fact, that a novel of that kind, especially in the early days of serial feuilleton, was not delivered to the editor bit by bit. Sue, great man as he was, would not have dared to inaugurate the system only adopted somewhat later by Alexandre Dumas the Elder, namely, that of writing "from hand to mouth." These paragraphs served a dual purpose—they whetted the lady and other readers' interest in the author, and informed the indifferent ones how great that interest was. For these paragraphs were, or professed to be,—I really believe they were,—the courteous replies to hundreds of kind inquiries which the author "could not acknowledge separately for lack of time."
But this was not all. There was really a good excuse for Eugène Sue "se prenant au sérieux," seeing that some of the most eminent magistrates looked upon him in that light and opened a correspondence with him, submitting their ideas about reforming such criminals as "le maître d'école," and praising Prince Rodolph, or rather Eugène Sue under that name, for "his laudable efforts in the cause of humanity." In reality, Sue was in the position of Molière's "bourgeois gentilhomme" who spoke prose without being aware of it; for there was not the smallest evidence from his former work that he intended to inaugurate any crusade, either socialistic or philanthropic, when he began his "Mystères de Paris." He simply wanted to write a stirring novel. But, unlike M. Jourdain, he did not plead ignorance of his own good motives when congratulated upon them. On the contrary, he gravely and officially replied in the Débats without winking. Some of the papers, not to be outdone, gravely recounted how whole families had been converted from their evil ways by the perusal of the novel; how others, after supper, had dropped on their knees to pray for their author; how one working man had exclaimed, "You may say what you like, it would be a good thing if Providence sent many men like M. Sue in this world to take up the cudgels of the honest and struggling artisan." Thereupon Béranger, who did not like to be forgotten in this chorus of praise, paid a ceremonious visit to Sue, and between the two they assumed the protectorship of the horny-handed son of toil.
It must not be supposed that I am joking or exaggerating, and that the engoûment was confined to the lower classes, and to provincial and metropolitan faddists. Such men as M. de Lourdoueix, the editor of the Gazette de France, fell into the trap. I have pointed out elsewhere that the republicans and socialists of those days were not necessarily godless folk, and M. de Lourdoueix fitly concluded that a socialistic writer like Sue might become a powerful weapon in his hands against the Jesuits. So he went to the novelist, and gave him a commission to that effect. The latter accepted, and conceived the plot of "The Wandering Jew." When it was sketched out, he communicated it to the editor; but whether that gentleman had reconsidered the matter in the interval, or whether he felt frightened at the horribly tragic conception with scarcely any relief, he refused the novel, unless it was modified to a great extent and its blood-curdling episodes softened. The author, taking himself au sérieux this time as a religious reformer, declined to alter a line. Dr. Véron got wind of the affair, bought the novel as it stood, and, by dint of a system of puffing and advertising which would even make a modern American stare, obtained a success with it in the Constitutionnel which equalled if it did not surpass that of the Débats with the "Mystères."
"It is very amusing indeed," said George Sand one night, "but there are too many animals. I hope we shall soon get out of this ménagerie." Nevertheless, she frankly admitted that she would not like to miss an instalment for ever so much.
Meanwhile Sue posed and posed, not as a writer—for, like Horace Walpole, he was almost ashamed of the title—but as "a man of the world" who knew nothing about literature, but whose wish to benefit humanity had been greater than his reluctance to enter the lists with such men as Balzac and Dumas. After his dinner at the Café de Paris, he would gravely stand on the steps smoking his cigar and listen to the conversation with an air of superiority without attempting to take part in it. His mind was supposed to be far away, devising schemes for the social and moral improvement of his fellow-creatures. These philanthropic musings did not prevent him from paying a great deal of attention—too much perhaps—to his personal appearance, for even in those days of beaux, bucks, and dandies, of Counts d'Orsay and others, men could not help thinking Eugène Sue overdressed. He rarely appeared without spurs to his boots, and he would no more have done without a new pair of white kid gloves every evening than without his dinner. Other men, like Nestor de Roqueplan, Alfred de Musset, Major Fraser, all of whose names will frequently recur in these notes, did not mind having their gloves cleaned, though the process was not so perfect as it is now; Eugène Sue averred that the smell of cleaned gloves made him ill. Alfred de Musset, who could be very impertinent when he liked, but who was withal a very good fellow, said one day: "Mais enfin, mon ami, ça ne sent pas pire que les bouges que vous nous dépeignez. N'y seriez vous jamais allé?"
In short, several years before the period of which I now treat, Eugène Sue had begun to be looked upon coldly at the Jockey Club on account of the "airs he gave himself;" and three years before the startling success of his work, he had altogether ceased to go there, though he was still a member, and remained so nominally until '47, when his name was removed from the list in accordance with Rule 5. Owing to momentary pecuniary embarrassments, he had failed to pay his subscription. It may safely be asserted that this was merely a pretext to get rid of him, because such stringent measures are rarely resorted to at any decent club, whether in London or Paris, and least of all at the Jockey Clubs there. The fact was, that the members did not care for a fellow-member whose taste differed so materially from their own, whose daily avocations and pursuits had nothing in common with theirs; for though Eugène Sue as early as 1835 had possessed a race-horse, named Mameluke, which managed to come in a capital last at Maisons-sur-Seine (afterwards Maisons-Lafitte); though he had ridden his haque every day in the Bois, and driven his cabriolet every afternoon in the Champs-Élysées, the merest observer could easily perceive that all this was done for mere show, to use the French expression, "pose." As one of the members observed, "M. Sue est toujours trop habillé, trop carossé, et surtout trop éperonné."
M. Sue was all that, and though the Jockey Club at that time was by no means the unobtrusive body of men it is to-day, its excesses and eccentricities were rarely indulged in public, except perhaps in carnival time. A M. de Chateau-Villard might take it into his head to play a game of billiards on horseback, or M. de Machado might live surrounded by a couple of hundred parrots if he liked; none of these fancies attracted the public's notice: M. Sue, by his very profession, attracted too much of it, and brought a great deal of it into the club itself; hence, when he raised a violent protest against his expulsion and endeavoured to neutralize it by sending in his resignation, the committee maintained its original decision. A few years after this, Eugène Sue disappeared from the Paris horizon.