However it was there in that library that I encountered Norman Benson. He was near ten years older than I, tall and loose jointed. His face, very heavily lined, reminded me of our Tennessee mountaineers. But the resemblance went no farther. He was a city product, bred in luxury and wealth. He was variously described by the people of the library as "a saint," "a freak," "a philanthropist," "a crank." The chief called him "a bore." He was the idol of the small boys who ran errands for us and put the books back on the shelves. He gave them fat Egyptian cigarettes out of his silver case, to their immense delight and to the immense horror of Miss Dilly, who had the boys in charge.
His hobby, as he soon explained to me, was "a circulating library that really circulates." He had a strange language, a background of Harvard English, a foreground of picturesque slang—all illumined by flashes of weird profanity. Of course I cannot recall his words, but his manner of speaking I shall never forget.
"They call this a circulating library," he would shout. "Hell! It never moves an inch. It's stationary! Instead of going out around the town, it sits here and waits for people to come. And the people don't come. Not on your life! Only a few have the nerve to face out all this imposing architecture and red-tape. If there is anything to discourage readers, they don't do it because they've been too stupid to think of it. If a stranger comes in and asks for a book they treat him like a crook. Ask him impertinent questions about his father's occupation. Won't let him take a book unless he can get some tax-payer to promise to pay for it if he steals it! What in thunder has that got to do with it? Someone wants to read. They ought to send up an Hosanna! They ought to go out like postmen, and leave a book at each door every morning. Circulating? Rot!"
He had given his time and money for a year or two to bring about this reform. At first he had met with cold indifference. But he stuck to his point. He had put up his money as guarantees for any books which might be lost. He had persuaded half a dozen or more school teachers to distribute books among their scholars and the parents, paying them out of his own pocket for the extra work. He had established branches in several mission churches and in one or two saloons.
"That corpse of a librarian," he explained to me, "had the fool idea that his job was to preserve books—to pickle them! I've been trying to show him that every book he has on his shelves gathering dust, is money wasted, that his job is to keep them moving. The city's books ought to be in the homes of the tax-payers—not locked up in a library. The very idea horrified him at first. He was afraid the books would get dirty. Good Lord! What's the best end that can come to a book, I'd like to know? It ought to fall to pieces from much reading. For a book to be eaten by worms is a sin. I've been hammering at him, until he's beginning to see the light. He don't cry any more if a book has to be rebound."
Indeed, the "hammering" process had been effective. That year the chief read a paper at the National Congress on "Library Extension." Of course he took all the credit; boasted how the idea had come from his library and so forth. But Benson cared not at all for that. His plan had been accepted and he was content.
He interested me immensely. Why did a man with a large income spend his time, rushing about trying to make people read books they did not care enough for to come after? I could get no answer from him. He would switch away from the question into a panegyric on reading. It was a frequent expression of his that "reading is an invention of the last half century."
"Of course," he would qualify, "the aristocracy has enjoyed reading much longer. But the people? They've just learned how. The democratization of books is the most momentous social event in the history of the world. Think of it! More people read an editorial in the newspaper within twenty-four hours than could possibly have read Shakespeare during his entire life. There are dozens of single books which have had a larger edition than all the imprints of Elizabethan literature put together. Don't you see the immensity of it? It means that people all over the world will be able to think of the same thing at the same time. It means a social mind. Plato lived in his little corner of the world and his teachings lived by word of mouth and manuscripts. Only a few people could read them, fewer still could afford to buy them. 'Uncle Tom's Cabin' swept across the country in a couple of years. Think how long it took Christianity to spread—a couple of hundred miles a century. And then think of the theory of evolution! It has captured the world in less than a generation! That's what books mean. We're just entering the epoch of human knowledge as compared to the old learning of individuals. It's gigantic! Wonderful!"
Benson, like many another, took a liking to me. I was lonely enough in that library. And finding no sympathy elsewhere, I improved every opportunity to talk with him.
One evening he asked me to come home with him to dinner. I accepted gladly, being more than tired of my pallid little room, and the sloppy restaurant where I ate. An evening with this rich young man, seemed attractive indeed. To my surprise he led the way to a downtown Bowery car. I did not know the city well and I thought perhaps this dismal street led to some fairer quarter. But the further we went the grimmer became the neighborhood. It was my first visit to the slums.