“To have your wants, and necessities in particular, as it were hanged up in two tablets before the eyes of your Lords and Commons, to be talked of for four months together; to stir a number of projects and then blast them, and leave your Majesty nothing but the scandal of them; to pretend even carriage between your Majesty’s rights and the ease of the people, and to satisfy neither—these courses, and others the like, I hope, are gone with the deviser of them.”
Less than a year before, Bacon had protested before God, “without compliment,” his desire to serve Cecil, and now he protests to God in this letter to the King, that when he noted “your zeal to deliver the Majesty of God from the vain and indign comprehension of heresy and degenerate philosophy ... perculsit ilico animum that God would shortly set upon you some visible favour; and let me not live if I thought not of the taking away of that man”—the man as “near to me in heart’s blood as in the blood of descent.”
The Right Honble Francis Bacon, Baron Verulam and Viscount St Albans, Lord High Chancellor of England.
The King, who had grown weary of Cecil, may have accepted his death as a visible favour of God, but the favour did not evidently embrace the substitution of Bacon in his cousin’s stead. His application for the vacant post of Lord Treasurer was passed over by the King, but Bacon became Attorney-General in the following year.
Bacon as the Creature of Buckingham.
Let us regard another trait in the character of this many-sided statesman. To relieve the King’s pressing necessities it was proposed that voluntary contributions should be made by the well-affected. The contributions, commonly known as Benevolences, were rarely voluntary; the “moral pressure” that was employed in their collection made them in reality extortions, and, as such, they were the cause of national dissatisfaction. During the search of the house of a clergyman named Peacham, consequent on some ecclesiastical charge, a sermon was found predicting an uprising of the people against this oppressive tax, and foretelling that the King might die like Ananias or Nabal. The sermon had neither been issued nor uttered, but the unfortunate rector, a very old man, was indicted for conspiracy and, in contravention of the law, put to the torture. Peacham had not been convicted of treason, though Bacon “hopes that the end will be good;” or, in other words, that he will be able to wring from the condemned man a confession to make good the charge.
The wretched old clergyman, after being examined in Bacon’s presence, “before torture, in torture, between torture, and after torture,” could not be made to convict himself, and Bacon’s comment to the King is that the man’s “raging devil seemeth to be turned into a dumb devil.” It will be noted that this infamous act of illegality and Bacon’s commentary are the deed and words of the man who is supposed by some to have declared,