A NATIVE OF CATALONIA.

And so it happens that if the Catalan has scant liking for the romantic, pleasure-loving, guitar-thrumming Andalucian, the Andalucian, on the other hand, regards the Catalan as a hard, pedantic and unpoetic mechanic. As a matter of fact, he is straightforward without being hard, grave without pedantry, hospitable without ostentation; and, like all Spaniards, he is a poet. Poetry, as a national characteristic, is an accident of climate. Here is Barcelona, the Manchester of Spain, a hive of manufacturing industry, rejoicing in one of the most lovely sites in Europe, possessed of a climate equal to that of Naples, and with its beauty untarnished by the hand of time, or the artificer. Such an atmosphere, such skies, such stars make a people poets against their wills. I do not imply a charge against the Spaniards that they write poetry—that is an entirely different thing. They may—they do, happily, for the most part—die with all their poetry in them; but they are none the less poets; and indeed they are, as Oscar Wilde argued, the better poets on that account. For the Spanish temperament rises superior to the temptations of environment. If it were my good fortune to live perpetually beneath that star-spangled sky, I believe I could not resist the impulse to write verse. If for no other reason than for this alone I doff my beaver to the unversifying Catalan.

There is, however, another characteristic which accounts for their prosperity, and excuses the tone of superiority they adopt towards the people of the neighbouring provinces—they are not afraid of work. Since the thirteenth century, when the Catalans led the way to the whole world in maritime conquest and jurisprudence, they have never thought trade to be a degradation, but rather have ennobled it by their honesty and enterprise. The Spanish race generally has lacked the trading spirit. An intelligent American writer, who has studied the causes which have brought Spain down from her ancient eminence in the affairs of Europe, finds them in a position different from that which is generally supposed. “Pride, a weak monarch, a dissolute court, religious intolerance—all these,” says our transpontine critic, “are admirable starting points from which to prove a nation’s decline. But Spain has been by no means unique in the possession of these requisites. A close examination of intrigue, and counter-intrigue, and plot at the capital reveals a condition different from that of some other countries only in being a little later in occurrence. In

THE CASCADE, BARCELONA.

fact, all these are mere effects; the cause is the absence of that which has developed the great nations of the earth, the cause on which civilisation rests, the great primitive developing agency—the trading spirit. For seven centuries she was a battlefield. During that time, while she was keeping the Mohammedan wolf from the door of Europe, there was no chance for the development of the trading spirit. What growth came in a measure to some of the coast cities was the result of local commercial relations finding an extension and expansion between nation and nation. The spirit of getting by the good right arm grew, and produced its tradition; while the precarious cultivation of land for food, an occupation ever more and more removed from the leaders, became the work of an ignorant and unrespected class.

“With the absence of trade goes the absence of knowledge of the outside world; and though a certain general knowledge was brought back by the Europe-conquering soldiers of Charles and Philip, it was a knowledge of how easily gain could be made in the old way, rather than a stimulus to the merchant.

“Without the logical traditions of buying and selling, raised up through generations, Spain could hardly avoid the errors of government which the want of such traditions bring. She could scarcely hope not to become the victim of each and every scheme for a financial millennium, as a nation, which we are all accustomed to smile at when played in the more self-evident form of personal charlatanry. And, most of all, the dignity of work has been lost. The Spanish labourer pitied himself—and was pitied.

“Up to the beginning of the Cuban war, however, a better condition had been developing. Education, and a knowledge of the outside world, were bringing home to this nation that to be the proudest man in the world it is well to have a basis for that pride in tangible rather than traditional things; and of so excellent a nature have I found the Spaniard when one knows him, that I cannot help believing in his ultimate development.

“But few, I know, cross the threshold of the Spanish house to find how good a man at heart the owner is. He is proud, it is true, and does not much favour the stranger; but it is the pride of a reserved nature, not of a weak one.”