From the palm-land of Murcia one passes over the unvarying, toneless plains of La Mancha to the Sierra Morena mountains, and beyond them to the daisy and buttercup-spread fields of Andalucia, which stretch away to the south, and lose themselves in a wide perspective, bounded by gold-shot undulating hills. The road runs down long slopes of flaming poppies, and beside gardens of blooming wild roses, amid extremes of perfectly-blended colour, to Bailen and Jaén, and the snow-crowned Sierra Nevada which surrounds Granada. Bailen is famous only as being the scene of the battle in which the French, under Duport, were defeated by the Spanish forces led by Castaños. Jaén, or Gien, the Arab word for fertility, is delightfully situated amid a jumble of mountains which are covered with luxuriant vegetation. Under the Moors it was a petty independent kingdom; but its ancient walls and its castle, which stands like a sentinel commanding the gorge of the mountain approach from Granada, have been almost entirely destroyed, and its own formidable bulwarks are reduced to a single gate. Jaén, like Baeza, surrendered to the victorious St. Ferdinand in the XIIIth century, and the two towns conjointly form the see of a Bishop.
Toledo and Cordova.
CHURCH OF SANTA MARIA DE LA BLANCA, TOLEDO.
SPAIN is a country that has never laid aside the sword, or cast off her armour. Her martial spirit is lulled to rest, but its memory is kept alive in the frowning battlements, the gaunt fortresses that crown each peopled eminence, and guard the approaches of its ancient, war-scarred cities. Imperial Toledo, “the crown of Spain, the light of the world, free from the time of the mighty Goths,” as Padilla describes it, is a rock built upon a rock 1,820 feet above the sea. It is a mighty citadel, almost engirdled by the rushing Tagus, and armed at every point by massive Moorish masonry—solid, venerable, invincible. Toledo, in the heyday of its history, contained, beside the cathedral, one hundred and ten churches, thirty-four hospitals, a university, and four colleges. Toledo, or Toledoth, the Hebrew “city of generations,” has now only fifty-nine churches; its hospitals have been reduced to four; its fame as a seat of learning is a tale that is told. John Lomas, who wrote of this city that it “never had rest until it entered into the tomb; blighted, but not destroyed. There is the old Toledo yet, simply fossilised—a theatre with the actors gone and the scenery left. But the curtain will never be drawn up again, or the music re-commence. Rome may play the wanton with each succeeding age, and deck herself out in obedience to every passing fashion. But Toledo—? She is at least faithful to the dead past. The liveliest imagination cannot picture her as a creature of to-day, a receptive pupil of nineteenth century science and improvement. And so she keeps her old ways: her old tongue, thank heaven! knowing nothing of the mixed dialects and slang that mark off progress; her old narrow streets and solid buildings that are so beautifully fitted for defence, intrigue, and shelter, and would spell ruin to any enterprising company that should attempt to adapt them to the requirements of the new life that has come into the world. She has been poked at—twice—by inquisitive, bustling railroads, without the slightest electrifying results. So she retains her old Soko, and will have nought to do with the correct Plaza de la Constitucion, her old stern inconveniences and her old traditions.”
THE VISAGRA GATE, TOLEDO.
In many respects the foregoing is a faithful picture of Toledo of to-day. But will the curtain never be drawn up again? Will the music never re-commence? I may be wrong, but I cannot share this opinion. Writing eighteen years after Mr. Lomas, I have been privileged to find his prognostications already proving incorrect. The power and virility upon which Spain built up her greatness may slumber for awhile; but even in the fastnesses
Toledo.