It would be difficult to imagine anything better adapted to arrest the development of medical knowledge in a nation than the promulgation of a law like that ascribed to Hammurabi; and one cannot be surprised at the statement made by Herodotus, eighteen centuries later, “that there were no physicians in Babylon.” Foolhardy, indeed, would be the man who, for the sake of earning a possible reward of six shekels of silver, would be willing to risk the danger of having both his hands cut off; and yet every conscientious and faithful practitioner of medicine in Babylon at the time mentioned must necessarily have been obliged to run this risk.
Medicine in Ancient Egypt.—Of the sources of information with regard to the knowledge of medicine possessed by the ancient Egyptians the most important are the following: Homer’s Odyssey; Herodotus; Diodorus; Clemens of Alexandria; Pliny’s Natural History; Dioscorides; the Papyrus Ebers; the Papyrus Brugsch; and the Papyrus Birch, in the British Museum. Then, in addition to these sources, there are the inscriptions found in recent times on the walls of the temples and the pictures painted on the wrappings of mummies, from both of which considerable information with regard to various therapeutic procedures and to the details of the process of embalming has been derived. Some of this information extends back to about 3000 B. C. The healing art was at that time entirely in the hands of the temple priests, who formed an organized body with a sort of physician-in-chief at its head. Two of these—Athotis and Tosorthos—attained such a high standing and possessed such influence that they were chosen Kings of Egypt. The practice of obstetrics was entrusted to the care of women who had been trained to this work and who acknowledged the authority of a skilled head-nurse of their own sex. The patients who had received treatment for their ailments at one or other of the temples presented to these institutions gifts in the form of sculptured or painted representations of the diseased or injured parts of the body. In these and in other ways medicine and pharmacy received contributions which were of no mean value. Botanical gardens were established at various places in Egypt and were cultivated with care. Chemistry—a name which derives its origin from a word in the Egyptian language—also made considerable progress as a science. On the other hand, the knowledge of the structure and functions of the different parts of the human body was very imperfect and remained unchanged for many centuries. This would probably not have been the case if the work of preparing the bodies for the process of embalming had not been entrusted entirely to mere menials, men who had no interest in anything but the mechanical part of their occupation.
According to the statement of Clemens of Alexandria[4] the Egyptian science of medicine is set forth in the last six of the forty-two hermetic books, which were composed, according to the prevailing belief, by the god Thot or Thoüt (= Hermes of the Greeks). The first one of these six books is devoted to the anatomy of the human body, the second one to the diseases to which it is liable, the third to surgery, the fourth to remedial agents, the fifth to the diseases of the eye, and the sixth to diseases of women. As to the remedial agents, Neuburger says that it has not been found practicable to identify more than a very few of the Egyptian drugs enumerated by Dioscorides. Homer, who wrote at least five hundred years B. C., has something to say on this subject in the Odyssey.[5] His words are as follows:—
Such drugs Jove’s daughter owned, with skill prepar’d,
And of prime virtue, by the wife of Thone,
Aegyptian Polydamna, given her.
For Aegypt teems with drugs, yielding no few
Which, mingled with the drink, are good, and many
Of baneful juice, and enemies to life.
There every man in skill medicinal