The Young Man and the World

by Albert J. Beveridge

Yes, put yourself into your work—and put all of yourself into your work. Having done that, be content with your effort—do not fret. If all you do yields the fruit you hope for, do not fret while that fruit is ripening. On the other hand, if your labor comes to nothing, still do not fret. A like fate has fallen upon uncounted millions before you and will come to unnumbered myriads after you. If you have done your best you have done better than the man who has done more than you but who has not done his best.

And so, whatever the outcome, start out with this rule and keep it to the end. For nothing wastes your powers so much as apprehension. The hardest work, if done with common sense, is after all a tonic. But fear lest that work will not yield you as much as you wish is a sort of irritating cocaine of character, numbing and deadening all of your powers and at the same time lashing your mind and nerves with the knotted thongs of unhappiness. Besides, fretting is so trivial, so little, so commonplace. Fail if you must, but do not be contemptible.

He who worries not only poisons the very fountains of his own strength but arouses in the world's attitude toward him a sort of sneering pity. So the very first thing that I have to suggest to you is that you should be a man in all your doings and throughout your whole career.

That is it—be a man; a great, strong, willing, kindly man—calm in the glory of a fearless heart, serene in your trust and belief in God, the Father of the world, and so sure of the justice of His providence that you go about your daily business free from those silly cares which corrode and ruin manhood itself.

Be a man—that is the first and the last rule of the greatest success in life. For the greatest success in life does not mean dollars heaped in bank-vaults nor volumes written, nor railroads built, nor laws devised, nor armies led. No, the greatest success is none of these. The supreme success is character.

Pay no attention to mere spiteful criticism, but seek, as for gold and precious stones, the chastening advice of friends. Do not be offended if your friends say an unpleasant thing of you. And here we are at the Bible again: "Faithful are the wounds of a friend; but the kisses of an enemy are deceitful."

These recurrences to what those wise old Hebrews said make one feel that one is committing a superfluity when one attempts to say anything along the line of practical advice, since anything that any man can say is nothing more than a very weak dilution of the concentrated thought of the most acute minds of the greatest business people, the most successful material people—yes, and the most idealistic people—who ever lived, the ancient, the mysterious, the persistent Jews.

This is saying much for the Hebrew blood and genius; but have not these Jews given us our moral laws, our spiritual ideals, our sacred faith? Not only the bankers of the world are they, but the formulators of the rules of conduct between man and man, and of that adoring attitude which the enlightened mind should always maintain toward the All-Father. The Jews are the universal people.

If you like ethnology, study the Jews. Study the Germans, too. What peoples they both are—utterly unlike, yet full of the inspiration of thoughts and deeds and persistence. Persistence—there is a word of might it will pay you to ponder over.

Persistence—"stick-to-it-ive-ness." It is a quality better than genius. The Germans have that quality preeminently, and other wholesome and masterful characteristics as well. They are domestic yet warlike, industrial yet artistic, experts in commerce yet disciples of science. Study the Germans!