Of this important report, but a single brief paragraph of two sentences appears to have attracted the attention of Dr. Keen. It impresses him so strongly that he parades it no less than three times in various parts of his book:
"We desire to state that the harrowing descriptions and illustrations of operations inflicted on animals which are freely circulated by post, advertisement, or otherwise, are IN MANY CASES calculated to mislead the public, so far as they suggest that the animals in question were not under an anaesthetic. To represent that animals subjected to experiments IN THIS COUNTRY are WANTONLY TORTURED would, in our opinion, be absolutely false." (Italics not in original.)
"This clear statement," adds the author of "Animal Experimentation" to one of his three quotations, "should end this calumny" (p. 241.) To what "CALUMNY" can he allude? The Commissioners are referring only to experimentation in England, where unauthorized painful experimentation is contrary to law—certainly not to America, where no Government supervision of any kind is to be found. Even in England, the words "IN MANY CASES" limit the application of condemnation. Would the author have its readers believe that painful or unjustifiable experiments are never performed? ON THE VERY PAGE OF THE REPORT TO WHICH HE REFERS US, in a paragraph immediately following that just quoted, there is reference to a London physiologist of distinction, who had testified that "he had performed PAINFUL experiments upon animals both in Germany and in this country." The Commission unanimously condemned his position as "untenable, and in our opinion, ABSOLUTELY REPREHENSIBLE." Would the author of "Animal Experimentation" regard this protest against certain experiments made by the men named in that paragraph, as a "calumny"?
The unfairness of giving out to the world merely two sentences as representative of the conclusions of an important Commission will become evident to anyone who reads other of the unanimous conclusions of this report. Take the following: "WE STRONGLY HOLD THAT LIMITS SHOULD BE PLACED TO ANIMAL SUFFERING in the search for physiological or pathological knowledge, though some have contended that such considerations should be wholly subordinated to the claims of scientific research, or the pursuit of some material good for man."[1] Does this conclusion bear out the contention that animal suffering in the laboratory is a MYTH? Or take the recommendations of the Commission concerning CURARE, a drug which is used in every laboratory, but which, curiously enough, finds no mention in the index of Dr. Keen's book. The Report says: "Some of us are of the opinion that the use of CURARE should be altogether prohibited; but we are all agreed that if its use is to be permitted at all, an Inspector or some person nominated by the Secretary of State should be present from the commencement of the experiment, who should satisfy himself that the animal is, THROUGHOUT THE WHOLE EXPERIMENT AND UNTIL ITS DEATH, IN A STATE OF COMPLETE ANAESTHESIA."[2] Why was this recommendation made, if the use of CURARE is never associated with painful experimentation? Or read yet further: "We are of the opinion that ADDITIONAL SAFEGUARDS AGAINST PAIN MIGHT BE PROVIDED, without interfering with legitimate research." These recommendations are incorporated in the final report of the Commissioners, not one of whom was an Antivivisectionist. Why were they not quoted by Dr. Keen.
[1] Report, p. 57, par. 96. [2] Ibid., p. 61, par. 114.
The Report of the Royal Commission on Vivisection, together with the evidence produced before it, constitutes the most important document relating to the subject which has appeared in a quarter of a century. It is greatly to be regretted that the author of "Animal Experimentation" should have given his readers no idea whatsoever of this report, except a warning of two sentences, that could have been meant for England alone. By omission of all its other conclusions, especially those relating to painful experiments, has the author been fair to his readers? Do such significant omissions illustrate an impartial reliability that commands our admiration? Does it denote an accuracy that should inspire our trust?
IV.
What judgment does the author pass upon scientific experimentation upon human beings? In his volume on animal vivisection, he has reprinted various articles on the subject written by himself during a controversy which raged quite fiercely at the beginning of the present century; of course in his book we find nothing of the points made against his arguments by his various opponents of that day. The subject is an important one, and some day will have a volume devoted to its discussion.
In the eighteenth chapter of the present work, a careful distinction is drawn between those phases of experimentation upon man which seem to be entirely proper, and those other phases which ought to be condemned:
"It is of course to be expected, that certain experimenters upon human beings will endeavour to confound both phases of inquiry in the public estimation; yet there is no difficulty in drawing clear distinctions between them. I. Any intelligently devised experiment upon an adult human being, conscientiously performed by a responsible physician or surgeon solely for the personal benefit of the individual upon whom it is made, and, if practicable, with his consent, would seem to be legitimate and right…. So long as the amelioration of the patient is the one purpose kept in view, it is legitimate treatment. II. Human vivisection is something different. It has been defined as the practice of submitting to experimentation human beings, usually inmates of public institutions, by methods liable to involve pain, distress, injury to health or even danger to life, without any full, intelligent personal consent, for no object relating to their individual benefit, but for the prosecution of some scientific inquiry…. THE OBJECT IS SCIENTIFIC INVESTIGATION, AND NOT THE PERSONAL WELFARE OR AMELIORATION OF THE INDIVIDUAL UPON WHOM THE EXPERIMENT IS MADE."[1]