"`But what good came of it at last?'
Said little Peterkin;
`Why, that I cannot tell,' quoth he,
`BUT `TWAS A FAMOUS VICTORY!'"

At the early age of thirty-eight the physiologist seemed to see before him the bright prospect of a long and happy life. He possessed unusual physical strength, robust health, and a resolute and courageous spirit. His home was happy. No one considered him a cruel man; indeed, we are told, he was rather fond of animals. "In his own house he always had pet dogs and cats about him, and he was as ready as Sir Walter Scott to rise from any occupation to humour their whims." In his profession he had made somewhat of a reputation, yet higher honours and wider renown and increased financial prosperity seemed almost certain to await him in the not distant future.

But one day, in November, 1847, he noted in himself the symptom of a disease that gave cause for alarm. The pain at first was doubtless insignificant, but the symptom occasioned anxiety because it would not disappear. Some of his friends were the best surgeons of Scotland, and he asked their advice. They were careful not to add to his discouragement, and they suggested the old, old formula—"rest and a change of scene." A year passed. The disease made constant progress, and there came a time when of its malignant character there could be no possible doubt. Finally, the vivisector recognized that it was not merely death which confronted him, but death by the most mysterious and agonizing of human ailments. In June, 1848, he wrote to a friend: "I have a strong conviction that my earthly career will soon come to a close, and that I shall never lecture again."

And then, gradually, to the ever-increasing agony of the body, came the anguish of REMORSE. He remembered the trembling little creatures which again and again he had lifted to their bed of torment, and "made to struggle," that he might observe how the heart-beats of a mutilated animal were quickened "from the emotion of terror"; and now, in the gloom of horrible imaginings, TERROR held HIM with a grasp that would never loosen or lessen while his consciousness remained. He remembered the the evidence of "severe suffering" he had so often evoked by the "pinching and cutting and stretching" of nerves; the creatures he had first "caressed to calm their fears"—and then vivisected; the eyes that so often had appealed for respite from agony—and appealed in vain; and now, NATURA MALIGNA, to whom pity is unknown, was slowly torturing him to death. He pointed to the seat of his suffering as being "THE SAME NERVES on which he had made so many experiments, and added: `THIS IS A JUDGMENT UPON ME FOR THE SUFFERING I HAVE INFLICTED ON ANIMALS'"[1]

[1] "Life of John Reid," by Dr. G. Wilson, p. 273.

More than once during the last months of his life he recurred to the same subject.

His biographer says:

"He could not divest his mind of the feeling that there was a special Providence in the way in which he had been afflicted. He had devoted peculiar attention to the functions of certain nerves, and had inflicted suffering on many dumb creatures that he might discover the office of those nerves; and HE COULD NOT BUT REGARD THE CANCER WHICH PREYED UPON THEM—IN HIS OWN BODY—AS A SIGNIFICANT MESSAGE FROM GOD."[2]

[2] Ibid., p. 250.

Again and again he repeated the conviction to which his mind continually reverted in the midst of his torment. To him conscience brought no message of Divine approbation, but only a sentence of condemnation upon his past pursuits. Nor was Reid alone in this feeling of apprehension and questioning. We are told by his medical friend and biographer that many of his brother physicians were startled by learning