The ignorance of history, shown often by the advocates of unlimited vivisection, is a singular phenomenon. The beginnings of this controversy are not without interest. Let us glance at them.
CHAPTER II
ON CERTAIN MISTAKES OF SCIENTISTS
Every reflecting student of history is struck by the divergence of opinions manifest among educated men in regard to the great problems of life. Why is it that so few of us are able to state the facts and arguments which favour conclusions to which we are utterly opposed? Take, for instance, the great question of religious belief. Can one refer to any Protestant writer of our time who has placed before his readers the arguments which inclined men like Newman or Manning to the Catholic faith? Has any Catholic writer of our time been able to present fairly the arguments which seem so overwhelmingly convincing to Protestant thinkers? In either case, is there not something of distortion or exaggeration? Certainly it cannot be due to intentional and perverse obliquity of mental vision. As a rule reasonable men endeavour to be just and fair. Now and then, in the heat of controversy, a tendency to overstatement or exaggeration may be evident, especially where great issues appear to be involved; but the purpose can be reconciled with honesty. Is it not more than probable that the principal reason for divergent views on the part of honest opponents is IGNORANCE OF FACTS?
Take, for example, the opinion held to-day by the great majority of young physicians concerning animal experimentation. As a rule they regard all criticism of vivisection with infinite contempt. During their medical studies they were continually imbued with the idea that the opposition to laboratory freedom of experimentation was an agitation of comparatively recent date, and confined to a small class of unthinking sentimentalists. Of that strong protest against cruel experiments which made itself heard more during more than a century, and of the atrocities which led to that protest, the average physician of to-day knows nothing whatever. Plunged into the practice of a profession which may absorb every moment of time, he has perhaps neither leisure to investigate nor disposition to doubt whatever he has been told.
Now, if the average student of medicine is thus ignorant of history, is it not because those who have taught him were equally devoid of knowledge of the facts? Of the history of the vivisection controversy previous to 1875, some of the most distinguished men in the medical profession have proved themselves profoundly ignorant. Illustrations of this lack of information might be almost indefinitely adduced, but I propose to bring forward only a few instances typical of their kind.
On June 10, 1896, Dr. Henry P. Bowditch, then professor of physiology in Harvard Medical School, delivered an address on vivisection before the Massachusetts Medical Society. The character of his audience, and the profession of the speaker, might be presumed to give assurance of absolute accuracy concerning any question of historic fact. A quarter century before, Dr. Bowditch had studied physiology in German laboratories Returning to America in 1871, he had been given the opportunity of reorganizing the teaching of physiology at Harvard Medical School, so as to bring it into conformity with Continental methods. It is quite probable that to him, more than to any other person, is due the introduction of Continental methods of physiological instruction in the medical colleges of the United States.
According to Dr. Bowditch, the criticism of vivisection in England began in 1864. To his audience of physicians he made the following statement:
"The first serious attack upon biological research in England seems to have been made in an essay entitled `Vivisection: is it Necessary or Justifiable?' published in London in 1864, by George Fleming, a British veterinary surgeon. This essay is an important one, for although characterized at the time by a reviewer in the London Athenaeum as `ignorant, fallacious, and altogether unworthy of acceptance,' its blood-curdling stories, applied to all sorts of institutions, have formed a large part of the stock-in-trade of subsequent vivisection writers."
The sneering reference to "blood-curdling stories" is of itself extremely significant. It indicates unmistakably the utter contempt which nearly every physiologist feels for the sentiment of humaneness which underlies protest against experimental cruelty. The speaker omitted to tell his audience that this essay of Dr. Fleming received the first prize offered by the "Royal Society for the Prevention of Cruelty to Animals," and that the Committee which decided the merits of the essay included some of the most eminent scientific men of England, among them Sir Richard Owen and Professor Carpenter—the latter one of the most distinguished of English physiologists of his time. He forgot to add that if the examples of atrocious vivisection given in this essay were horrible—as they were—yet every instance was substantiated by reference to the original authorities, and that their accurate quotation could not be impugned. Especially curious is the fact that Professor Bowditch placed the beginning of criticism at 1864. Of the arraignment of cruel vivisections by English physicians and English medical journals before that time, Dr. Bowditch apparently never heard, and all the infamous atrocities which they condemned he dismissed with a sneer as "blood-curdling stories." Yet, in his day, the speaker was one of the leading physiologists of the United States. We cannot believe that the suppression of material facts was intentional; it was due rather to complete ignorance of the history of that protest against physiological cruelty which England witnessed during the first part of the nineteenth century, and of which some account shall follow.