There has been a great tendency in our day on the part of authors to write autobiographical novels. We should not deprecate this tendency. When I think that Balzac, Stendhal, Flaubert and Zola, Tolstoi, Dostoievsky and Turgenev, Scott, Dickens, Thackeray, George Eliot, George Meredith and Henry James were often autobiographical, I realise that all literary men, novelists as well as poets, are compelled to wear their hearts on their sleeves by virtue of their art. That criticism which reproached Rousseau, Chateaubriand, Senancour and De Musset for having been occupied too much with themselves is unfair. With whom else would the critics have the authors occupied? A man cannot get out of himself. When he undertakes to write a book, he tells us practically beforehand that he is going to talk about himself.
Therefore, such excellent novels of our time as Jack London's Martin Eden, Stephen French Whitman's Predestined, Maugham's Of Human Bondage and Beresford's Invisible Event are to be commended. Should these authors' renown live, posterity will learn that some of the emotional life lived by the characters had been experienced by the authors themselves. It is, however, not a matter of importance whether the mere incidents recorded in these novels actually transpired in the authors' lives.
Many of us are so constituted that we like to sit down with an author like Montaigne or Hazlitt, who takes us into his confidence. We dislike reticent and cold people in literature as much as in life. We do not ask writers to tell us about their private affairs, but we want them to talk at least indirectly about things that are close to their heart. And one may be sure they will interest us. Shakespeare unlocked his heart to us in his sonnets and in his plays as well.
It is of the world's great books that it can always be said as Whitman did of his own, "Whoso touches this book touches a man."
II
Art and literature are realities in themselves. The depicting of an event enshrines it as a thing of beauty; the event itself may be dull. We meet Falstaffs in real life and waste no time on them; put into a play by a master, Falstaff gives us an artistic thrill. How many of the people who enjoy Dickens' novels about humble people would be interested in them in real life? Dickens's magic pen makes us receive a sensation reading about them that they cannot give us themselves. It is the artist's personality and art that count.
Gissing and Flaubert wrote about ordinary people but they themselves were intellectual aristocrats; they had nothing in common with the people they wrote about (except with those who were disguised portraits of themselves). In fact, they despised them; they personally were recluses and merely sympathised with and were interested in the people they wrote about as subjects for art. If we had met Madame Bovary personally and heard her tale from her own mouth, the effect upon us would be small compared to that of the novel.
The domestic troubles of our next door neighbours may be a bore to us. We may not care to meet the people personally, but a great novel or play describing the matrimonial difficulties of fictitious characters gives us a distinct artistic thrill. The sorrows of people who lived centuries ago move us more than those of people we know, because of the magic power of art.
Those who from time immemorial called art magical were right. Many people who disparage art and literature say to the writer and the reader that they should enter the whirlpool of life, and live themselves. No advice could be more foolhardy. To read beautiful books about other people's lives is itself a high form of life, a life that only art can furnish. It also has its advantages, when we think of the characters in literature whom we enjoy reading about and yet would never care to meet. Who would really want to meet Becky Sharp or Pecksniff?