After he tells the story of "Les Noyades," of the youth who was bound to a woman who did not love him and thrown into the river Loire, the poet ends abruptly, and addresses his own love, regretting that this could not have happened to him. He re-echoes the sentiment in "The Triumph of Time" where he wishes he were dead with his love. Yet no critic has ventured to see how Swinburne was drawn to this tale by his unconscious, by the fact that he had lost his love; and no critic dreamed of claiming that the following concluding lines were personal and addressed to the kinswoman of the Simons:
"O sweet one love, O my life's delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the Gods do this."
His address to the spirit of Paganism, the "Hymn of Proserpine," which should not necessarily bring up thoughts of his love tragedy, nevertheless begins, "I have lived long enough, have seen one thing, that love hath an end," and later on he complains that laurel is green for a season, and love is sweet for a day, but love grows bitter with treason and laurel outlives not May. I fear that the poet deserves more sympathy than he has hitherto been accorded. He had accused his love of having encouraged him, hence he knew what he meant when he sang those sad words "love grows bitter with treason."
Two other pathetic poems are "A Leave Taking" where he constantly reiterates "she would not love" and he turns for consolation to his songs; and "Satia de Sanguine" where he says, "in the heart is the prey for gods, who crucify hearts, not hands."
In "Rondel" he begins:
"These many years since we began to be
What have the gods done with us? what with me,