It is life's grimmest tragedy that we carry within us ghosts of our old days—ghosts which take us by surprise with their vigour. They mock us at their will; we are tormented unawares; we travel about with them and cannot shake them off. They stand beside us when we love; they take the savour out of our food; they dangle at our footsteps when we go to the house of mirth; they trail us in ghastly pursuit long after we have emerged from the house of mourning. Hence when the poet sings and the philosopher speculates, when the storyteller gives us a tale, unconsciously those old ghosts are with him and get between the lines of his writings. An unseen spirit seems to move his pen and he tells more than he had desired and he gives voice to emotions that he had sought to suppress or regarded as long since buried in a sepulchre that was impenetrable. But the dead passions and tear stained griefs come gliding forth and pierce all barriers and dictate to him. They even wish to be remembered, to be made as enduring in art as in life. They never weary of uttering their sentiments; they pursue the human race to eternity. And when we read of the troubles of man whether in the Bible or the Iliad, they are familiar often to us because they are our own. The author cannot escape the past and he always opens up more channels of his heart than he has suspected. His work shows that his old sorrows rise up like the phœnix from its own ashes. His ghosts appear in his art; the fires that were thought smouldering are lighted and we as readers are caught in the flames and are purged in them.
Psychoanalysis tries to rid us of the evil influences of the past by making us aware of the unconscious disturbances.
CHAPTER X
THE INFANTILE LOVE LIFE OF THE AUTHOR AND ITS SUBLIMATIONS
I
Those who are familiar with the theories of Freud are aware that one of his most important discoveries is that the child before the age of puberty has a sex or love life of its own. As he puts it, it is absurd to imagine that sex enters suddenly at the age of puberty just as the devils in the New Testament were supposed to enter the swine. Freud regards the child's sucking of its thumb as a manifestation of infantile sexuality. In his Three Contributions to the Theory of Sex he studies the sexual life of the child. This theory which met with much opposition is beginning to be accepted. The studies of Moll, Havelock Ellis, and Helgemuth confirm Freud's views.
The value of the theory is in this: It shows that the nature of our later emotional and especially our love life is far more dependent upon the nature, aberrations, inhibitions, sublimations, developments and transformations of our infantile sex life than we ever in our wildest dreams imagined it to be. Here in childhood are laid the seeds of our future emotional life. Early repression or seduction or bad training influences our later lives. These facts are recognised by many trained parents who refuse to over-fondle their children or to do anything that may awaken a sexual activity too prematurely.
Freud's idea is of value to the literary critic for it shows that the characteristics of an author's work may be traced back to his infantile sex life. As a rule we know little about the lives of literary men when they were children, but we can often judge what the infantile sex life must have been from the traits appearing in the writers' literary performances.