Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

by Albert Pike

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L, P, D on Cagliostro's seal were the initials of "Tread under foot the Lilies", 823-m. Labor a blessing, not a curse, 691-u. Labor has produced all that is glorious in the world, 346-m. Labor is a more beneficent ministration than man admits, 344-m. Labor is Heaven's great ordinance for human improvement, 343-l. Labor is man's great function, distinction, privilege, 344-l. Labor is noble and ennobling, not a disgrace nor a misfortune, 242-m. Labor necessary to develop the energies, 243-u. Labor not a curse or a doom, but a blessing, 342-l. Labor, the lessons of the 22d Degree inculcate respect for, 340-u. Labor, three kinds of, manual, in arms, intellectual, 331-u. Labor, wide as Earth, has its summit in Heaven, 342-l. Labor yet to be the King of Earth is the noblest emblem of God, 341-m. Laborers alone survive in the solitudes of Time, 343-u. Laboring man, condition of the, 179. Labors of Hercules depict the varying fortunes of the Solar Power, 591-l. Labors of Hercules, Peter the Great, Cromwell, Napoleon, 341-l. Labyrinth built in honor of the Sun, its twelve palaces consecrated to—, 459-l. Lactantius believed soul existed before the body, 440-m. Lactantius ridiculed the earth's revolution around the Sun, 843-u. Ladder, Faith, Hope, Charity, the three principal rounds of the, 10-u. Ladder in Jacob's dream; translation of the word, 234-u. Ladder, nine rounds, 10-u. Ladder of seven steps a symbol of the passage of souls through Stars, 414-u. Ladder of the Mithraic Initiations, with its seven steps, a symbol, 851-l. Ladder reached from Heaven to Earth, each step had a gate, 414-u. Ladder, seven rounds; symbolism, 10-u. Ladder, symbolism of Mithraic, 233-l. Ladder, theological, which Jacob saw, 10-u. Lamaism teaches final judgment before Eslik Khan and punishment, 624-u. Lamb, and two Knights on one horse taught humility and self-denial, 802-l. Lamb eaten by Israelites at Vernal Equinox, 466-m. Lamb or Ram adored when he opened the Equinox, 448-m. Lamb of Vernal Equinox marks defeat of Serpent, 407-m. Lamb sacrificed by initiates of Heliopolis and its flesh eaten, 431-l. Lamb used instead of Ram by Persians, 465-m. Landseer's theory concerning the legend of Osiris, 483-487. Language fell into confusion after man's connection with the Creator ceased, 600-u. Language inadequate to express idea of Deity, hence personification, 672-l. Language inadequate to express the origination of matter from spirit, 673-m. Language not adequate to express our ideas, 569-u. Latitude and Longitude of Egyptian cities, 442-u. Laurel wreaths for the Greek and Romans who fought for the love of Liberty, 157-m. Law as applied to the Universe means—, 695-m. Law displacing Chance and Necessity permits man to be morally free, 695-m. Law Eternal by which all the operations of Nature proceed without clash, 826-m. Law, fundamental, the keystone of the Temple of Liberty, 211-u. Law, obedience to, 110—. Law of attraction and radiation, the principle of Creation and cause of Life, 843-u. Law of Attraction has no exceptions; attraction is the common bond, 828-m. Law of God a part of the law of Harmony dictated by Infinite Wisdom, 240-u. Law of God relating to our conduct, 240-u. Law of justice claimed to be our notions of right adopted by God, 830-u. Law of matter, law of mind, law of morals, the mode in which those forces act, 827-l. Law of matter, learned only by experience, is imperative, 828-u. Law of natural phenomena expressed in the Kabala by the number four, 732-u. Law of natural phenomena furnished the Hebrews with the mysteries of the Tetragram, 732-u. Law or principle of chemical attraction; destruction would follow the repeal of the, 846-m. Law of Retribution, 216-217. Law of sympathy and harmony inflexible as the law of gravitation, 244-u. Law of the Divine an analogical inference of human law, 694-m. Law perceived, but not understood, becomes Necessity, 694-m. Law superior over capricious interference, 696-m. Law, that mind gives character to all is one impartial, 192-m. Law unacknowledged goes under the name of Chance, 694-m. Law unknown is not obligatory, 695-m. Laws and Constitution in a free government above incapables, 49-l. Laws and principles as a spiritual being, 197-m. Laws governing the Universe by necessity, 831-l. Laws governing the Universe changed by prayer questionable, 684-l. Laws of God obligatory on us because they express His infinite Wisdom, 8-u. Laws of God produce wrong and injustice according to our standards, 830-l. Laws of movement and life known to the priests of Egypt, 842-l. Laws of nature not known to ancients to be immutable, 447-m. Law of natural phenomena represented by a cube, 732-u. Laws of our own nature unchangeable, 239-l. Laws of Solon, the best his countrymen were capable of receiving, 37-u. Laws, the Mason should not attempt to change God's inflexible, 338-l. Laws, the Universe preserved by eternal, 577-u. Laws which seem harsh may be beneficial if looked on from a broader view, 695-l. Le Verrier, painstaking methods of, 174-m. Leaders of men, not the acutest thinkers, 55-l. Legislators should be thinkers, not gabblers, 55-m. Legend of Hiram Abif but a variant of an universal one, 435-m. Legend of the Master, Khurom, differently interpreted, 267-m. Legend of the Mysteries practically the same in all countries, 377-u. Legends of the Degrees considered as allegories, not taught as truths, 329-m. Legislators whose laws we obey now long dead, 313-u. Leniency designated as Light and Whiteness, the Substance of Deity symbolized, 769-u. Leniency of the Kabalah coincides with Paul's ideas as to Law and Grace, 769-u. Leniency the essence of the Stability of Creation and part of the nature of Deity, 769-u. Leo named because the Lion came to the Nile athirst, 446-m. Leo the device of Judah by whose grip Khurum was raised, 461-u. Leo the first sign into which the Sun passed below the Summer Solstice, 455-m. Leo the Third, Kabalistic pantacle contained in the Enchiridion of, 104-m. Leslie, John, Bishop of Ross, tells of those who saw St. Andrew's Cross, 801-l. Lesser Mysteries a preparation for the Greater, 432-u. Lessons learned in the school of life, 182-l. Letter He, resolved into Daleth and Vau, 794-l. Letters and names constitute the worlds, 749-m. Letters fashioned from points by the Infinite at Creation, 749-m. Letters (the Sephiroth) changed from the spherical form into the form of a person, 757-m. Letters Yod, He, Vav-He, dwelt in the Shekinah, 750-u. Level inverted marked on the breast of the Indian initiate, 428-m. Levy and Simeon had for device the two fishes of Pisces, 462-u. Liberality teaches that possibly a contrary opinion may be true, 160-m. Liberties of the people guaranteed by—, 211-m. Liberty a curse to the ignorant and brutal, 26-m. Liberty and Necessity apparently antagonistic, 848-m. Liberty and Necessity, the columns of the Universe, symbolized by the Temple, 848-m. Liberty and Necessity, the essence of Deity, counterbalanced, produce equilibrium, 778-l. Liberty, Angels commissioned to aid man to exercise his, 252-m. Liberty can not exist without perfect equilibrium, 736-l. Liberty, chief foes of human, 148-m. Liberty, Equality, Fraternity, foundations of Free Government, 860-u. Liberty, imagined, may be the worst of slavery, when—, 177-m. Liberty of the people must not be entrusted to any one man, 211-u. Liberty of Thought proclaimed by Christ, 309-u. Liberty, or the free will of God's creatures, 848-m. Liberty, the basis of our existence, we assign to God as His nature, 704-u.. Liberty, the keystone of the Arch of the Temple of, is—, 211-u. Liberty; the sovereignty of one's self over one's self is called, 43-l. Liberty, the wise Mason is a votary of, 156-u. Liberty with obedience to Law an immutable foundation of Free Government, 860-u. Libra named because of the balance of the length of day and night, 446-u. Life, a social state ordained by God, 197-l. Life, an imploring call for revelation from visible, 191-l. Life analogous to fire and heat, 664-l. Life and Light abiding in the First Born or Creative Agency, 267-m. Life and Light considered by the Persians as one, 572-m. Life and Light in the Creator or Demiourgos, 575-u. Life and movement result from a continual conflict of Forces or Impulses, 846-u. Life, as air and fire, was associated with the material machinery, 675-m. Life belongs to nature as much as matter does, 664-l. Life comes from Death; reconstruction out of dissolution, 768-u. Life given for moral and spiritual training, 182-u. Life, Heat, Light, centers of gravitation, 843-u. Life in its relationships is like—, 198-m. Life is a battle, to fight which well is the purpose of man's existence, 853-l. Life is a blessing, 142-l. Life is a school; comparison to a school, 182-u. Life is real and full of duties to be performed, 231-m. Life is the beginning of immortality, 231-m. Life, Light, Soul, from the inherent Light of the Emanative principle, 755-l. Life made worthy and glorious by—, 143-l. Life, more than life are the duties of, 151-l. Life of a community depends on—, 197-l. Life of Humanity is the Word, the Light, 849-l. Life of the embryo maintained by the activity of the mother's life, 668-l. Life of the Universe and Soul alike the result of Harmony and movement, 859-l. Life of things from the vital fire that blazes in the Sun, 664-l.. Life perpetually caused by the double law of fixedness and movement, 843-u. Life principle familiar to the ancients and Alchemists, 734-l. Life principle is the universal agent, 734-l. Life-principle of the world a universal agent, two natures, a double current, 734-l. Life principle penetrates everything; a ray detached from the Sun, 734-l. Life Principle that moves the world, compared to that which moves Man, 667-l. Life proceeding from the hidden Deity, 555-m. Life represented by a simple Tau; eternal life when circle was added, 505-u. Life rises out of the grave; the soul can not be held by the fettering flesh, 714-m. Life rising out of death an important doctrine of the Mysteries, 395-m. Life, teachings of the dread realities of, 199-l. Life, the blessings of life proceed often from the trials of, 307-l. Life, the creation of God, 143-l. Life well regulated results from the equilibrium between our appetites and Moral Sense, 860-l. Life what we make it by character and adaptation, 193. Life's length measured by what we have done for others,158-l. Light, a name applied to Ainsoph, because unable to express it by any other, 740-m. Light a pure emblem of and first emanation from the Etenal God, 617-l. Light a symbol of Hope to the candidate, 639-m. Light, Ahriman second born of the Primitive, 257-m. Light, all things caused by an emanation of a ray of, 286-u. Light an example of the emanation doctrine of the Gnostics, 248-l. Light, ancient symbols of, meaning, 77-m. Light and Darkness a marked feature of the Eleusinian Mysteries, 403-m. Light and Darkness, a prominent feature in the Mysteries, 402-l. Light and Darkness are the world's eternal ways, 581-m. Light and Darkness contesting for possession of the lunar disk, 468-l. Light and Darkness proceed from the idea of the Active and Passive, 659-l. Light and Darkness, the basis of Ancient Theology according to Plutarch, 402-l. Light and Fire; references to, 285-l. Light and Life emanations from Deity, the archetype of light, 572-m. Light and Whiteness a designation of Leniency, 769-u. Light as applied to Deity is the Substance from which Light flows, 740-m. Light became the first Divinity of the ancients, 443-l. Light coexistent with God; questions concerning, 739-l. Light comes from the etherial substances that compose the active cause, 659-l. Light defined in the book, Omschim, or Introduction to the Kabala, 740-u. Light, Fire, Flame, the Aor of the Deity, manifested in flame, out of the fire, 740-l. Light, Pire, Flame, the sons of the Phoenician Kronos, 740-l. Light, Pire, Flame, the Trinity of the Chaldean oracles, 740-l. Light, Fire not a pure, 251-u. Light for which all Masonic journeys are a search, 252-l. Light forthshone from Deity not severed or diverse from Him, 748-m. Light from above constituted three brains for Microprosopos when the letter He was born, 794-l. Light from the shattered vessels reascended to Binah then flowed down, 797-u. Light has no characteristics of matter, 744-u. Light, Human but a reflection of a ray of the Divine Light, 246-l. Light in excess, being veiled, may be received by those below, 795-l. Light inclosed in the seeds of species has its home in Universal Spirit, 783-m. Light initiates in Bacchian Mysteries cry Hail new-born, 522-u. Light is the creative power of Deity, 267-l. Light is the equilibrium of Shadow and Lucidity, 845-u. Light is the Father and Mother of all, 267-u. Light, modern and ancient conception of, 76-l. Light not Spirit, but the instrument of the Spirit, 98-l. Light not the body of the Protoplastes, but first physical manifestation, 98-l. Light of Ainsoph inheres in the Vessel as their Life, Light, Soul, 755-l. Light of Fire the symbol of the Divine Essence, 742-l. Light of the Countenance of God, the inmost Covering, Aur Penial, 749-m. Light of the Lodge a symbol of—, 240-l. Light of the Substance and that of the Garment in the Primal Ether, 750-m. Light of the Substance of the Infinite a Kabalistic expression, 743-l. Light of the Sun at midnight revealed to the Initiate, 389-m. Light of the Vessels is the Soul of the vessel and is active in them, 755-m. Light of the vestige of garment different from that of the Substance, 750-m. Light of the vestige of the Garment termed a point, Yod, a point in the center of Light, 750-m. Light (or knowledge) of God's existence came from the Power communicated to man by the Word, 598-u. Light, Ormuzd existed in the beginning in the primitive, 256-l. Light, perception of, is the Dawn of the Eternal Life, in Being, 100-l. Light, period of termination of the struggle between Darkness and, 257-l. Light Principle did its work, but the Evil Principle caused Him to be crucified, 567-m. Light-principle one of the ancient conceptions of Deity, 739-m. Light Principle put on the appearance of a human body, 567-m. Light Principle suffered in appearance only, 567-m. Light Principle took the name of Christ in the Messiah, 567-m. Light referred to in the Kabalah, 286-u. Light represented Ormuzd or Ahura Mazda, 612-u. Light seems an emanation from the Creator unfolding all things, 660-u. Light Substance in the Deity, 741-l. Light, symbol of truth and knowledge, 76-m. Light, symbolism of being brought to, 252-l. Light synonymous with Good, 660-m. Light that is the visible manifestation of God active throughout the Universe, 845-m. Light, the cause and principle of all that exists is a Divine Ray of, 267-u. Light the creature of the Unseen God who taught the True religion, 582-u. Light, the final revelation in the Eleusinean Mysteries was, 394-l. Light, the first divinity worshipped because it made known the Universe, 660-u. Light, the head of the universal organism, called Pooroosha, 673-u. Light the Life of the Universe, 575-u. Light, the object of Masonic search, brings us to the Kabala, 741-u. Light the principle of the real existence of primitive men, 443-m. Light the reason of being of the Shadow, 307-l. Light the symbol of most of the Indian and Persian Deities, 601-l. Light, to the Ancients, was the cause of life; flowed from God, 13-u. Light towards which all Masons travel, 256-l. Light, visible, is attended by a shadow proportional to that light, 847-l. Light wanted by the candidate wandering in darkness, 361-u. Light was divine to the Chaldeans and Phoenicians, 582-u. Light was the life of men, said St. John, 743-l. Light was the Life of the Universe, the substance of God and the Soul, 443-l. Light will return into the Plenitude when redemption is accomplished, 564-u. Light worshipped by Sabaeans, 13-u. Lighting and lights of Temples, meaning and reference, 411-u. Lights, Great, 11-m. Lights, Lesser, 12-u. Lights not seen in the North of a Lodge room because—, 592-u. Lights represent Sun, Moon and Mercury, 411-u. Lights, symbols in 12th Degree of the three great, 202-l. Lights: the initiate became an Epopt when admitted to the see the Divine, 521-l. Lights, the three great, represent in the lodge—, 210-u. Lily, a Masonic medal had upon it a sword cutting off the stalk of a, 823-m. Limitation modified by grace, which relaxes it, 764-l. Line being but the extension of a point, an emblem of Unity, 487-u. Line, duality or evil represented by the broken or divided, 487-u. Line, the first principle of Geometry is the straight line, 487-u. Lingham revered in Indian Temples; an emblem of the sexes, 656-u. Lingham, the union of Active and Passive principles, 401-l. Lion holding key in his mouth represents—, 210-m. Lion of the House of Judah furnishes the strong grip, 641-u. Lion, the symbol of Athom-Re, God of Upper Egypt, 254-l. Lions of different colors a symbol of metals in ebullition, 774-m. Lips of a King impressed by a Tau cross at initiation, 505-u. Literal reading of Oriental writings leads into gross errors, 818-m. Live, not all of life to, 191-l. Lodge, a symbolic Temple modeled from the Universe, 7-u. Lodge ceiling, border, brazen sea, symbolism of, 209-m. Lodge, Christian, must have Christian bible, 11-m. Lodge, definition of a, 7-m. Lodge, dimensions of a, 9-l. Lodge, East of American and English, 15-m. Lodge, Hebrew letter Yod in triangle in the East of a; symbolism, 15-m. Lodge, Hebrew, must have Pentateuch, 11-m. Lodge inaugurated by Rousseau became the revolutionary center, 823-l. Lodge, Mohammedan, must have Koran, 11-m. Lodge represents the Universe, 209-l. Lodge supported by three great columns, 7-l. Lodge supported by Wisdom, Strength and Beauty, 7-l. Lodge, symbolism of lights of the, 209-l. Lodge, symbolism of the triangle in the, 209-l. Lodges extend to Heaven from practice of having Temples without roofs, 366-l. Logic of Cicero proving the divinity of the Stars, 670-l. Logos, a name for the Wisdom of the Kabalah, 267-l. Logos dwells in God; is the vehicle by which God acts, 251-u. Logos may be compared to the speech of man, 251-u. Logos personified by Simon Magus and Gnostics, 323-m. Logos produced by the words of the Supreme Deity, 560-m. Logos, the material world created by the, 251-l. Logos; the powers and attributes of God act through the, 251-l. Logos, the word; Mysteries taught incarnation, death, etc., of, 415-u. Logos, the Word through which God acts upon the Universe, 552-l. Logos, the World of ideas; Chief of Intelligence; Adam Kadmon, 251-m. Long Parliament, in periods of convulsion, 30-l. Lord, Rev. W.W., writes concerning present-day materialism, 808-813. Lorja, Jitz-chak, author of the Treatise De Revolutionibus Animarum, 772-l. Lorris, Guillaume de, did not complete the Roman de Rose, 822-l. Lost meaning of the name of Deity the True Word of a Mason, 697-m. Loss of the meaning of the True Word considered loss of the Word itself, 701-l. Louis the Fifteenth, condition of society under, 27-m. Louis the Fifteenth forbade Masonic Lodges in 1737, 50-m. Love, a mythologic image of the grand secret and the grand agent, 732-m. Love a power between the human and the divine, 692-m. Love and Mercy impregnating Rigor and Severity by Benignity, 796-u. Love and Rigor must temper each other to produce creation, 798-l. Love at the bottom of Christianity, 730-l. Love became the universal parent when—, 684-u. Love carries to the gods the prayers of men and brings down the gifts, 692-m. Love, Christ the expounder of the new Law of, 309-m. Love emerging from the Bacchic egg, with Night, organizes Chaos, 663-l. Love, interest in the virtue of those we, 198-m. Love is the attribute of Compassion or Mercy, 796-l. Love of God according to Plato and Christianity, 704-l. Love one another the whole law enunciated by Christianity, 705-u. Love, perfect, denoted by the Father, male, 795-l. Love received scanty homage before the birth of philosophy, 691-l. Love scarcely recognized in the old days of ignorance, 692-u. Love the best pilot, supporter, saviour of all things, 692-u. Love, the highest and most beneficent of the Gods, according to Plato, 682-l. Love, the physician of the Universe, the first born of Nature, 683-u. Love the solution of the problems of the contradictions of existence, 683-l. Loving better than hating, even by Deity Himself, 859-u. Loving Kindness is greater than Hope or Faith; the only thing God requires, 808-m. Loving kindness of the Father enfolds and blesses everything, 715-l. Lowly and uninfluential, importance of the work of the; instances, 41-m. Loyola referred to, 31-u. Lucanus, Ocellus, after Pythagoras, opened a school in Italy, 653-l. Lucanus recognized the eternity of the Universe and the Active and Passive, 653-l. Lucifer, the Evil Force or Devil represented by the false, 102-l. Lucifer, the Lightbearer, Son of the Morning, Spirit of Darkness, 321-u. Lukewarmness to be anathematized, 138-m. Lulle defines mercury, meaning either electricity or astral light, 775-m. Lulle, Raymond, says to make gold must first have gold, 777-l. Lulle, Raymond, treats on Hermetic Science, 774-l. Luther referred to, 31-u. Luther with his sermons worked great results, 43-u. Luxury, extravagance, ostentation, the peril of nations and men, 348-m.

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Macrobius in the Sacred Fables explains theory of the Two Principles, 404-l. Macrobious taught that the heavens and spheres were part of the Universal Soul, 669-m. Macrocosmos, the universal organism called Pooroosha, 673-u. Macroprosopos, Arik Aupin, a person composed of ten Numerations, 799-m. Macroprosopos is called in the third person, Hua, He, 793-l. Macroprosopos is the Idea of the Universe when yet Deity was unmanifested in the Absolute, 758-m. Macroprosopos, or Adam Kadmon, constituted with three heads, 758-u. Macroprosopos, the first prototype or Universal, 793-l. Magdol, the sacred Babylonian tower, description of, 234-m. Magi advised by Star of Knowledge when Truth comes into the World, 843-m. Magi came from the East, guided by a Star, to adore the Saviour, 841-l. Magi, Daniel the Chief of the College of the, 255-l. Magi guided to Jerusalem by the Star; the Blazing Star, 842-u. Magi led to a knowledge of the New Name by a study of the Pentagram, 842-u. Magi, many ideas of the Jewish sects were obtained from the, 256-u. Magi: Mysteries concealed the occult science of the, 839-m. Magi of Babylon were expounders, astronomers, divines, 256-u. Magi of the Persians similar to the Druids of Britain, 617-l. Magi received the title of Kings, and Magism is called the "Royal Art", 842-u. Magi saluted Christ in his cradle as hierartic ambassadors, 731-m. Magian dogma the basis of the Kabalah, or primitive tradition, 769-l. Magian Mysteries have a religious, philosophical and natural signification, 773-u. Magian traditions symbolized the law of the equilibrium by Columns, 843-u. Magic: an Absolute Deity independent of Reason is the Idol of Black, 737-l. Magic and occult philosophy of the ancients synonymous, 730-l. Magic at the base was science, 730-l. Magic, High, in Egypt, Greece and Rome, 98-l. Magic, High, styled the "Sacredotal" and the "Royal" Art, 98-l. Magic is that which it is; it is by itself, like the mathematics, 841-l. Magic is the exact and absolute science of nature and its laws, 841-l. Magic is the science of the Ancient Magi, 841-l. Magic, or Magism, reconciles faith and reason, authority and liberty, 842-m. Magic reconciles what are seemingly opposed to each other, 842-m. Magic unites in one science what of Philosophy and Religion is certain, 842-m. Magical agent makes possible the transmutation of metals and the universal medicine, 773-l. Magical Agent of the Hermetics disguised under the name of "Prima Materia", 773-l. Magical ternary which, in human things, corresponds with the Divine Triangle, 738-u. Magism known as the Holy Empire, Realm, or Sanctum Regnum, 842-u. Magism, the science of Abraham, Orpheus, Confucius, Zoroaster, Moses, 839-l. Magism under a new veil in the Holy Kabalah, 839-l. Magnet of Paracelsus the chief dependence of the Great Work, 777-m. Magnum-Opus, the Great Work of the Sages, to find the Absolute, 776-l. Mahaatma, the Great Soul; One God; Universal Element; Mind, 673-u. Mahomet adopted the primeval faith and taught the one God idea, 616-l. Mahomet not recognized as an inspired prophet by the Templars, 818-l. Mahomet still governs one-fourth of the human race, 313-l. Mahomet the Second broke a triple-headed serpent of brass at Constantinople, 502-u. Mahometan, in the Orient, more trustworthy than the Christian, 35-l. Maia, Nature's loveliness, the germ of passion, source of worlds, 683-l. Maimonides explains the origin of the worship of Stars, 435-l. Majestic number is Three, denoting the triple divine essence, 628-m. Majority of men have an ideal justice, juster than the law, 834-l. Malakoth gives ten Sephiroth to each of the four Worlds, 784-l. Malakoth is a person, the wife of Microprosopos, 799-l. Malakoth is female and the matrix out of which all creation is born, 769-m. Malakoth is Perpetuity and Continuity without solution, 768-u. Malakoth, one of the Sephiroth; Rule, Reign, Royalty, Dominion, Power, 753-m. Malakoth, Regnum, a separate person behind and in conjunction with Microprosopos, 794-l. Malakoth represents the field wherein are to be sown the seeds of the Secret Minerals, 799-u. Malakoth represents the metallic woman and Morn of the Sages, 799-u. Malakoth (says the Apparatus) is called Haikal, Temple or Palace, 799-u. Malakoth unites with her husband, Microprosopos, when face is turned to face, 799-l. Male agents: Heavens and Sun have been regarded as the, 851-m. Male and Female; all things are constituted, 763-m. Male and Female are in equilibrium as Hakemah and Binah, 763-m. Male and Female are the Active and the Passive symbols, 784-l. Male and Female created he them, 698-l. Male and Female created He them; in the image of Deity, 849-l. Male and Female formed; the anterior and posterior adhering to one another, 749-l. Male and Female Force designated by I.H.U.H.; First Born of—, 267-u. Male and female God created things that they might continue, 800-u. Male and Female mutually tempering each other are Benignity and Severity, 768-l. Male and Female principles; most profound idea of the, 700-m. Male and Female was the form of the Universe, 763-m. Male and female was the person into the form of which the Circles were changed, 757-m. Male and female were the prominent Deities of the Mysteries, 377-u. Male and Female, within the occult Wisdom the Supreme Crown is fashioned, 762-l. Male, in the Idra Rabla, is right; female is left, 763-u. Male is Yod, He is female, Vav is both, 763-m. Male on one side, female on the other; the Supreme Will holding the Balance, 769-l. Male principle of the Alchemists represented by Air and the Earth, 791-l. Male represented by the perpendicular of a right angle triangle, 789-m. Male side of Hermetic figure has a Sun; the hand holding a Compass, 850-m. Malkarth, symbol of the Sun, 77-m. Malkarth, Temple of, in the city of Tyre, 9-m. Malkuth, the female organ of generation of Adam Kadmon, 758-m. Man, a free agent, responsible and punishable for his sins, 577-u. Man, a thing to be thankful for is to be a, 140-m. Man an effect of the world and eternal like it, 654-l. Man an intelligent and free being, the fifth Truth of Masonry, 534-l. Man and the World created in the image of Ialdaboth, 563-m. Man assumes his rank as a moral agent with consciousness of freedom, 668-m. Man attains the purposes of his being when his two natures are in equilibrium, 861-l. Man becomes a part of God when disengaged from his senses, 610-u. Man becomes immortal in the influences that survive him, 312-m. Man but an animal until God's immaterial spark penetrated his brain, 582-l. Man but an intelligent animal if there he nothing Divine in him, 857-l. Man by taking thought can enlarge his soul, 813-m. Man called a "macrocosm" because possessing in miniature the qualities of the Universe, 667-l. Man can bend circumstances to the purposes of his nature, 192-l. Man can not always find work and food, 179. Man capable of a higher Love which lifts him beyond himself, 692-m. Man capable of respect and love for others: justice and charity, 703-u. Man: categorical questions concerning, 649-u. Man: characteristics of a generous, 121-l. Man communing with God, his vision eternity, abode infinity, 245-u. Man compared to the World or Universe; called a "microcosm", 667-l. Man created by God, Male and Female created he them, 849-l. Man created for the sake of man, 120-m. Man creates God in the heaven of human conceptions, 736-u. Man created in the image of Alhim, Male and Female, 698-l. Man created pure and received Truth and Light from God, 582-u. Man dependent on the heavens and the genii that there inhabit, 474-u. Man descended from the elemental forces or Titans commemorates—, 393-l. Man disappointed when he realizes he has fallen, 652-l. Man disputes with and kills his neighbor in matters of opinion, 530-m. Man distinguished from animals by the use of Thought, 738-m. Man, effects of generosity in a, 122-u. Man, evil thoughts and occasions come to the corrupt, 194-m. Man formed of the dust of the earth by Yehouah, who breathed the breath of life into his nostrils, 851-l. Man, free and subject to obligation, is a moral person with rights, 725-m. Man had the Word in the beginning, and the Word was from God, 581-l. Man has a noble work to perform in himself, 349-m. Man has fallen; may be raised by following the directions of Wisdom, 252-u. Man has natural empire over all institutions, 23-l. Man has power to commune with God, 199-m. Man in the 17th Degree, symbolism of, 256-l. Man is a moral person, one endowed with reason and liberty, 703-u. Man is both human and divine, the antagonisms of his nature are—, 765-u. Man is one, though of a double nature, 861-l. Man is Free because he can modify nature's laws in regard to himself, 696-m. Man is by nature cruel, like the tigers, 49-m. Man lost a knowledge of God, the Absolute Existence, 583-m. Man made in the image of God and placed in Asia, cradle of the race, 598-m. Man makes Deity in his own image, 652-u. Man makes God in his own image and thinks God created them in His, 736-u. Man must be a worker; the Earth and Air his laboratory, 344-l. Man most dogmatizes on the inconceivable, 222-l. Man most nearly approaches the Divine perfections, 610-u. Man not a spiritual, but a composite being, 232-u. Man not a terrestrial plant; his roots are in Heaven, 520-m. Man not the central point of the Universe, 711-m. Man, on earth, performs God's work, 736-u. Man or the animal dying the Universe withdraws its eternal spirit, 666-u. Man partakes of the Divine nature as well as elementary nature, 667-l. Man, relative unimportance of; effect on the Soul, 303-m. Man requires something tangible to exalt his mind to a due conception of Deity, 617-l. Man sees evidences of design and God in Nature, 647-l. Man should not be angry at animal characteristics in men, 76-u. Man struggles to place himself in communion with Deity, 652-653. Man successively under the influence of the Stars, Sun and Moon, 255-m. Man, the Divine, is the beginning of all creation, 760-m. Man, the Divine, is the principle of Direct Light, 760-m. Man, the Divine, supplies all things to all, 760-m. Man, the Material, is the end and completion of all creation, 760-m. Man, the Material, is the principle of reflected light, 760-m. Man, the Material, receives all things from all, 760-m. Man, the name for Malakoth, Regnum and Microprosopos jointly, 794-l. Man, the present condition not the same as that of primitive, 252-u. Man the result of the Creative Thought of God, 582-l. Man, the unit of Humanity, is a microcosm, 760-m. Man, though insignificant, seeks to know God and His methods, 530-m. Man unites the Divine and the Human, 858-m. Man venerable or formidable but to a small part of his fellow creatures, 120-u. Man-Woman, crowned with flames, on a cube, winged, bearded symbol of Mercury, 774-m. Man, worldly, covetous, sensual, must change before being a good Mason, 122-m. Man's desire to do something that will live after him, 312-u. Man's destruction comes not from the Gods, but from himself, 690-l. Man's domain is corporeal nature, visible on earth, 736-m. Man's existence in the infinite being of God, 707-m. Man's faculties change not the Divine nature, 652-m. Man's life a success when it is a harmony and beautiful, 861-l. Man's life should be like the Great Harmony of God and the Universe, 861-l. Man's material and mortal portion comes from the earth, 851-l. Man's moral responsibility affected by the question of Evil 684-m. Man's morality is the instrument of God's justice, 838-m. Man's normal condition is progress, 691-l. Man's soul a part of the intelligent Soul of the Universe, therefore intelligent, 670-u. Man's Soul breathed into him by God is immortal as God's Thoughts are, 577-u. Man's soul is immortal, but its mode of existence Masonry does not settle, 525-u. Man's soul is man himself, 668-l. Man's spiritual and immortal portion comes from the Heavens, 851-l. Man's supreme object, the Good; his law, Virtue, 725-l. Man's true unhappiness is that he can not get his destiny fulfilled, 341-u. Man's union with Deity the aspiration of the religious sentiment, 652-m. Man's Very Self is his Soul, which is not subject to decay, 852-l. Man's virtues are God's attributes, 704-u. Mandaites recognized 365,000 emanations, 568-u. Manes claimed to be the Parakletos or Comforter, organ of the Deity, 565-m. Manes derived his doctrine from Zoroasterism, Christianity, Gnosticism, 565-m. Manes' dominant idea was Pantheism from India and China, 565-m. Manes, founder of the Manicheans, lived among the Persian Magi, 565-m. Manes, two Principles symbolized by white and black in juxtaposition, 818-m. Manifestation is the same as occultation, 795-l. Manifestation theory of the Gnostics, 555-l. Manifestations of God as Father, Son, Holy Ghost, how considered, 270-m. Manifestations of God fill all so-called empty space and void, 845-l. Manifestations of God received the germ of His creations, 559-l. Manifestations of Man and the Church were twelve, 560-u. Manifestations of the Eons were the Word and Life, 560-u. Manifestations of the numerations potentially in Kether, 756-u. Manifestations of the Word and Life were Man and the Church, 560-u. Manifold and particulars evolved from the One General source, 765-m. Manilius sings of the invisible and potent Soul of Nature, 668-u. Mankind flowed into India, China, Persia, Arabia, Phoenicia, 598-m. Mankind held in pledge by the principle of Evil until ransomed, 567-l. Mantras' idea asserted and developed in the Upanischadas, 672-l. Marats in period of convulsion, 30-l. Marcion, the Gnostic, says concerning the Soul—, 287-m. Marcosians taught that Deity produced by His words the Logos, 560-m. Marcus, the disciple of Valentinus, spun the idea of a Word into subtile details, 56l-m. Marius in period of convulsion, 30-l. Mark, in the shape of a fish, used by early Christians as a pledge of friendship, 547-l. Marriage of heaven and earth sung by Virgil and Columella, 658-l. Marriage of man and woman an image of the union of Nature with herself, 656-l. Marriage represented by the number five, which reproduces itself, 634-u. Mars gives the Soul valor, enterprise, impetuosity, as it passes through—, 439-m. Mars represents Force, 727-l. Mars the name of the fifth gate of the ladder; material, copper, 414-m. Mars: the religious Mysteries of the Gauls were called the School of, 625-u. "Marseillaise," value of, to revolutionary France, 92-m. Martin Luther: anti-papal doctrines written previous to, 95-l. Mary and Joseph, parents of Jesus, to whom the Word had united itself, 564-l. Masaniello's fall referred to, 33-m. Mason a votary of Liberty and Justice, 156-u. Mason at first entrance assumes new duties, 176-l. Mason deceived who thinks there is nothing to be done in Masonry, 185-l. Mason, definition of, 219-l. Mason, duties of, 219-l. Mason, duties of, if he wishes to imitate the Master Khurum, 116-m. Mason entitled to be called a perfect Elu; when—, 228-l. Mason, good, does good naturally and because he longs to, 163-m. Mason has not lived in vain, when—, 155-m. Mason held by his promises to a purer life, to toleration, charity, generosity, 726-l. Mason, honest business dealings of a, 116-118. Mason, moral courage of a, fostered and encouraged, 154-u. Mason must be convinced that he has a soul capable of progressive development, 855-u. Mason not only a moralist and philosopher, but a soldier, 578-u. Mason of nobler mould reaches a reward through pain and work, 229-m. Mason, precepts to be followed by, 185-m. Mason required to kneel only in prayer or to receive Knighthood, 326-l. Mason should assume the title of a "lover of wisdom", 691-l. Mason should be—, 113-m. Mason should be humble and modest before God, 338-u. Mason should be satisfied there is a real God, infinitely wise, 338-l. Mason should have no alliance with impractical theorists, 338-m. Mason should live while he lives and enjoy life, 345-l. Mason should steer away from vain philosophies, 338-u. Mason should treat his brother who goes astray with charity, 133-m. Mason, sympathy is the great distinguishing characteristic of a, 176-m. Mason, that all men shall form one family is the hope of the, 233-u. Mason: the only good Mason is—, 162-u. Mason, the true, 27-l. Mason, the True, is a Philosopher; his aims as such, 325-u. Mason, thoughtful, looks on fallen beings and offenses as solemn things, 132-m. Mason to look beyond calamity to the end that rises bright, 181-m. Mason, to sow that others may reap is the true office of a, 317-m. Masonic belief in—, 220-l. Masonic beliefs, effects of, 195-l. Masonic Brotherhood made possible by the Royal Secret, 861-l. Masonic burial, eulogies at, 187-m. Masonic citizenship creates a new bond, 220-m. Masonic Creed, Believe, Hope, be Charitable, 531-u. Masonic culture, to find sublime devotion a part of, 192-u. Masonic Degrees cheapened, overdone pomp and display due to Anti-Masons, 814-m. Masonic doctrine in religious Truths, 576-l. Masonic doctrine that God is One; that His Thought—, 576-l. Masonic duties, first of, 137-u. Masonic idea of God and his creations and acts, 524-l. Masonic ideas in some measure analogous to those of Plato and the Gnostics, 250-m. Masonic implements used symbolically, 787-m. Masonic juror, position to be taken by the, 135-u. Masonic Knight must devote himself to the worship of Truth, 579-m. Masonic Light, meaning of, 287-m. Masonic Lodge should resemble a bee hive, 138-m. Masonic lodge, teachings inculcated in a, 213-l. Masonic Lodge, what it can do, 173-m. Masonic Lodges, ceremonies explained in, 186-m. Masonic Lodges, great problems and useful instruction in, 186-m. Masonic lodges should be temples of knowledge, 170-l. Masonic moral code more extensive than that developed by philosophy, 726-m. Masonic morality that of the primitive religions, 541-m. Masonic obligations a contract with every other brother, 726-m. Masonic obligations; mature and effect of, 726-m. Masonic obligations taken upon the Compass, Square, Books, 854-m. Masonic Order, name of, titles and degrees, not known in the past, 207-l. Masonic philosophical Cross an image of generative power, 771-l. Masonic philosophy and morality; the True Word of a Master, 727-u. Masonic secret manifests itself without speech, 218-l. Masonic secret partially revealed in Apprentice Degree, 219-u. Masonic sense, religious tendency in the, 212-l. Masonic studies, true objects of, 25-u. Masonic symbolism of the three great lights, 202-u. Masonic symbols become lessons of wisdom when understood, 597-m. Masonic teachings concerning a life of action, 243-m. Masonic Titles, qualified to enlighten should be the wearers of, 186-l. Masonic Trinity: the Universal Soul; Thought in the Soul; the Word, 575-l. Masonic True Word finds a meaning in the ineffable name of Deity, 697-m. Masonic unbeliefs, effects of, 196-u. Masonic work along charitable and educational lines, 186-u. Masonic work yet to be done, 187-l. Masonry, a Sphinx nearly buried in the sands, 819-m. Masonry a struggle toward the Light of Virtue, Manliness, Liberty, Intelligence, 32-u. Masonry, a succession of allegories and lessons in morality and philosophy, 106-u. Masonry acknowledges the good and true in all creeds, 718-l. Masonry adopted St. John, the Evangelist, and John the Baptist, 818-u. Masonry an imperfect image of the Ancient Mysteries, 624-l. Masonry and Hermetic philosophy contain the Ternary, 791-l. Masonry and philosophy have the same object, 325-u. Masonry and the French Revolution, 24-m. Masonry apart from all sects and creeds, same everywhere, 153-m. Masonry approves or disapproves of—, 161. Masonry assumes the mask of Stone Masonry, 24-m. Masonry believes Evil will be overcome finally, but does not determine how, 525-m. Masonry believes that ills and suffering are means to purify the heart, 718-m. Masonry believes the Truth in every creed, 525-l. Masonry belongs to no one creed or school, 311-l. Masonry, Blue, as at present, not traceable earlier than 1700 A.D, 208-u. Masonry but qualifiedly identical with the Mysteries, 624-l. Masonry can do much if each Mason does his share, 175-m. Masonry can not cease laboring for social progress, 188-u. Masonry, chief object of, 137-u. Masonry, chief obstacles to the success of, 237-m. Masonry constantly warring against the evil principle, 221-m. Masonry: De Molai said to have instituted an occult, Hermetic, Scottish, 820-l. Masonry declines to dogmatize in the details of faith or religion, 576-u. Masonry, degeneration of; simplicity of former organization, 325-m. Masonry defined; its purposes, essence, spirit, stated, 854-m. Masonry denies the right of any man to assume the prerogative of Deity, 161-u. Masonry, device of; motto of, 220-l. Masonry, devotees of all religions accepted by, 226-u. Masonry does not exist where there is strife and hatred, 124-u. Masonry does not meddle with the subtleties of philosophy, 525-u. Masonry, dogma of, 220-l. Masonry enforces the lessons of Him who died on the Cross, 221-m. Masonry engaged in a crusade against—, 237-m. Masonry forced by despotism and superstition to invent symbols, 221-l. Masonry, forms, as at present not the same as in past ages of, 207-l. Masonry, foundation and superstructure, 23-m. Masonry founded on the philosophy known and practiced by Solomon, 785-l. Masonry gathers the Truths of the old religions and philosophies, 275. Masonry, Great Apostle of Peace, Harmony, Good Will, Liberty,. Equality, Fraternity, 112-l. Masonry grows through the wreck of empires, 315-l. Masonry has appropriated the Solstices and Sts. John, 595-m. Masonry has become a science, 540-m. Masonry has developed the advantages to be reaped from Mysteries, 540-m. Masonry has eternal duties, 20-l. Masonry has helped cast down some idols from their pedestals, 95-l. Masonry has her mission to perform, 311-l. Masonry has preserved the Divine Truth given to the first men, 136-m. Masonry hopes and longs for the elevation of mankind, 154-m. Masonry in England "purged" from revolutionary ideas, 50-u. Masonry in France gave as its secret Equality and Liberty, 50-u. Masonry in heart traceable centuries previous to Solomon, 208-u. Masonry, in the higher degrees, contains the Hermetic science, in. certain symbols, 840-l. Masonry, inactivity and superficiality of, 150—. Masonry invites all men of all religions to war against wrong, 311-l. Masonry is a continual struggle toward the light, 223-u. Masonry is a Worship in which all civilized men may unite, 526-u. Masonry is continual effort to exalt the nobler nature over the ignoble, 813-m. Masonry is not a religion, 161-m. Masonry is philanthropic, 221-u. Masonry is philosophical because—, 221-m. Masonry is the apotheosis of Work, 340-u. Masonry is the great Peace Society of the world, 124-m. Masonry is the subjugation of the Human that is in Man by the Divine, 854-l. Masonry is the universal morality suitable to every man, 161-l. Masonry is work and the laboring man the peer of any, 242-m. Masonry is Worship; declaration in Apprentice Degree, 219-u. Masonry, labors of, that excite zeal, 138-m. Masonry labors to equilibrate in us the Human and the Divine, 860-l. Masonry labors to improve the social order by—, 219-u. Masonry leaves each to the practice of his own religion, 226-m. Masonry leaves to others the inquiry into methods and creeds, 524-525. Masonry: Man is an intelligent and free being, the fifth Truth of, 534-l. Masonry marches on towards the day when Evil is overcome, 287-l. Masonry, morality and virtue the bases of, 185-u. Masonry, multiplication of Degrees and additional ceremonials in, 326-u. Masonry must do all in its power to inform and protect the people, 180-m. Masonry, need for activity in its labors, 93-m. Masonry neither a political nor a religious sect, 220-l. Masonry not a cold metaphysical proposition, 331-u Masonry not for cold souls and narrow minds, 138-m. Masonry not infallible; should not dictate what others should believe, 642-m. Masonry not "speculative," but experimental, 149-m. Masonry now retains its ancient symbols, 221-l. Masonry, object of, 220-l. Masonry: Occult science of the Magi found in the enigmas of the high degrees of, 839-m. Masonry, or Free or Frank-Masonry, 207-l. Masonry ordained to bestow manhood, science, philosophy, 25-u. Masonry, orders of architecture representing divisions of, 202-u. Masonry perpetuates a Truth in imparting the True Word, 642-l. Masonry philanthropic, philosophical, progressive, 220-l. Masonry prescribed, dates, and by whom, 50-m. Masonry properly expounded is the interpretation of nature, philosophy and—, 625-m. Masonry, questions concerning doings in, 185-l. Masonry recognizes the important position of necessity, 154-u. Masonry reiterates the maxims of the philosophers, 221-m. Masonry reiterates the moral precepts of all religions, 718-l. Masonry rejects no religious belief; is of no one religion, 524. Masonry, religion and philosophy of, 275. Masonry represents the Good principle and its prototypes, 221-m. Masonry requires every man to do something, 173-u. Masonry requires nothing impracticable, 172-l. Masonry resorted to by the Alchemists who invented Degrees, 731-u. Masonry reverences all reformers, but does not define their Divinity, 525-l. Masonry reveres the character of the Great Master, 718-721. Masonry same today as at the birth of the race, 153-m. Masonry seeks to be the beneficent guide in the Progress towards. Freedom, 95-m. Masonry seeks to ennoble common life, 350-l. Masonry stands for the nobility of Labor, 343-l. Masonry, study and reflection necessary for an understanding of, 107-m. Masonry, successor of the Mysteries, teaches by symbols, 22-l. Masonry symbolized and taught by the Compass and Square, 854-m. Masonry, sympathies of, are with a people striving to be free, 154-m. Masonry sympathises and inculcates respect for labor, 340-u. Masonry taught by the Balance, the symbol of all Equilibrium, 854-m. Masonry taught by the Cross, symbol of devotedness and self-sacrifice, 854-m. Masonry taught to the Knight by the Swords, symbols of Honor and Duty, 854-m. Masonry, traditions and symbols of, antedates Egypt, 311-l. Masonry, teachings of, eminently practical, 138-l. Masonry, teachings of; where learned, 316-u. Masonry teaches Liberty, Equality, Fraternity, 23-m. Masonry teaches that all actions are foreseen by God, 239-m. Masonry teaches that all Power is delegated for the good of the people, 155-l. Masonry teaches that every idler should engage in some labor, 343-l. Masonry teaches that God is a Paternal Being, 239-u. Masonry teaches that God is, of necessity, good, 717-l. Masonry teaches that it is better to love than to hate, 813-u. Masonry teaches that the Present is our scene of action, 139-m. Masonry teaches that the pursuits of this life tend to—, 211-l. Masonry teaches that the soul of man is an emanation, 239-l. Masonry teaches the old primitive Truths, 161-l. Masonry teaches the rights, duties and interests of men, 25-u. Masonry teaches the soul of man is made for virtue, 239-l. Masonry teaches the wisdom of Plato and Socrates, 221-m. Masonry teaches Toleration and rebukes abuse of power, 74-l. Masonry teaches truths written by the finger of God on the heart, 139-u. Masonry teaches us to appreciate this life and world, 142-u. Masonry teaches we are not all mortal; that the Spirit is our Very Self, 852-l. Masonry: that good men are tending to the realm of Perfection is the one great Truth of, 538-u. Masonry: that the Justice, Wisdom and Mercy of God are infinite is the ninth Truth of, 537-u. Masonry: that the laws of the Universe are those of motion, etc., is the eighth Truth of, 536-m. Masonry: the absoluteness of moral truth, the fourth Truth of, 534-u. Masonry the actual Worker, the Toiler, 346-l. Masonry the child of the Kabalah and Essenism together, 818-u. Masonry: the history of Philosophy is the history of, 540-m. Masonry: the impulse which directs to right conduct, third Truth of, 533-m. Masonry the interpreter of the true knowledge of God, 209-u. Masonry the lineal descendant of the higher science of Egypt, 253-l. Masonry: the necessity of practicing the moral truths, the sixth Truth of, 535-m. Masonry, the practical object of, 218-m. Masonry, the primitive Christianity organized into, 325-l. Masonry, the universal character of, 276-l. Masonry the universal, eternal, immutable religion, 219-m. Masonry: to be charitable in the broadest sense, the seventh Truth of, 536-u. Masonry to exert itself in the cause of humanity, 27-l. Masonry, to live happily we must embrace the great truths of, 196-m. Masonry took the place of the school of Pythagoras, 625-u. Masonry Trusts, Believes, Waits, 526-u. Masonry under the banner of Charity preserves religious feeling, 138-u. Masonry, usefulness of, 113-u. Masonry, what constitutes, 207-l. Masonry within must be Morality without, 162-l. Masonry, work and mission, 152-155. Masonry, work is the duty of 185-l. Masonry writes on its banners its principles displayed in every country, 221-l. Masonry's best friends and worst enemies were the Anti-Masons, 814-m. Masonry's creed that taught by nature and reason, 718-l. Masonry's examples and teachings neglected outside the Lodge, 151-m. Masonry's obligations little regarded; political elections; empty pomp, 807-m. Masons accept the views of religion and duty that are—, 226-m. Masons and Masonry true to their mission bring great results, 175-l. Mason's belief tends to the highest eminence in virtue, 228-l. Mason's belief that his individual good is in God's consideration, 228-l. Mason's belief that pain is ordained for his chastening, 228-m. Masons' belief that sorrows are the result of the operation of laws, 228-m. Masons believe in great minds in all ages speaking by inspiration, 225-u. Masons believe that God has arranged this world with a plan, 225-m. Mason's business is to read the book of Nature, 216-u. Mason's conception and belief in God, 224-l. Masons form uncharitable opinions of Masons, 186-u. Masons ignorant of the Clavicles and their contents and the Pantacle of Solomon, 789-u. Masons, in all religions and countries are found good, 162-l. Masons, knowledge made known to Perfect, 207-l. Masons may help deepen the channel in which God's justice runs, 838-l. Masons may lawfully and earnestly desire a fortune when—, 346-u. Masons-Militant of Zorobabel the model of the Templars, 816-m. Masons, not tolerant of religious and political opinions of Masons, 186-u. Masons of old concealed important points of their Art under hieroglyphic characters, 785-l. Masons' relations to God, 227-l. Mason's rule is to speak of the virtues and be silent as to the vices, 337-l. Masons should do what is possible and practicable and enforce justice, 838-l. Masons still go to Law, unnecessarily, with Masons, 185-l. Masons taught square of wisdom, level of humility, plumb of justice, 641-l. Masons taught to—, 221-u. Masons venerate in the triangle, the mystery of the Sacred Triad, 631-m. Masons who comprehend it are ministers of the universal religion, 219-m. Mason's Word, the true knowledge of God, 209-u. Masoretic points invented after beginning of our era, 205-m. Mass of the Catechumens and that of the Faithful parts of Christian Mysteries, 541-l. Mass: the celebration of the Mysteries of Mithras, 541-l. Master a symbol of the Redeemer when bringing candidate to light, 639-m. Master, Masonry reveres the character of the Great, 718-721. Master Mason studies the animal kingdom, symbolized by Maeh, 632-u. "Master of Life," to the ancients, was the Supreme Deity, 13-u. Master of Light and Life, Sun and Moon, symbols of, 13-m. Master of the Lodge and Wardens, duty of, 13-m. Master of the Lodge substituted for Mercury as one of the Lights, 411-u. Master of the Royal Secret, Sublime Prince of the Royal Secret, 32d Degree, 839. Master of the Symbolic Lodge, 20th Degree, duty of a, 325-333. Master, place of Light where the name of Deity hangs over the, 287-l. Master, Third Degree, 62-u. Master works with Chalk, Charcoal and a vessel of Clay, 548-m. Master's Compass has both the points above; symbolizing the rule of the spiritual, 854-l. "Materia Prima" of Valentinus contains an Hermetic symbol, 850-m. Maternal agency, the subjective world, generally a phantasm, 673-m. Material and Spiritual natures in equilibrium; Light and Darkness, 764-l. Material existence evolved from the Pythagorean Monad, 675-l. Material, result of seeking the mere, 12-m. Material the element of communion between man and God, 714-u. Materialism and Pantheism avoided by an independent mind, 677-m. Matter and mind dual from the idea of an independent mind, 677-l. Matter and Spirit originally were in Deity, 700-m. Matter: categorical questions concerning, 648. Matter created by God by a thought; after matter, worlds and man, 609-m. Matter dead to the world revivified by vegetation of the Tree of Life, 786-l. Matter deemed the female amongst the ancients, 700-m. Matter existed eternal like the Spiritual Principle, 563-u. Matter is not eternal; God the only original Existence, 701-l. Matter makes no encroachment on the Divine Life, 556-u Matter not coexistent with Deity, 700-m Matter: one of the two eternal principles is Darkness and Primitive, 567-l. Matter opposed to the beneficent force which gives it organization, 664-u. Matter possesses virtues, qualities and powers, 414-l. Matter represented by nine, or three times three; symbolism of nine to four, 633-m. Matter, the Mother, the receptacle and place of generation, one of a Triad, 548-l. Matter the origin of Satan and his demons, 567-l. Matter, the passive principle, reproductive power, one of the Egyptian Triads, 548-l. Matter, the principle of all the passions, etc, 520-m. Matter, when operated on by the Word, became the Universe, 607-l. Maximin, horrors of despotism under, 27-u. Maxims of ancient philosophers and religions, 167-170. Maximus Taurinus defines the tessera as a sign and symbol, 548-u. Maya, Mother of All, sprung from Brahm, the Source of All, 849-l. Meaning and pronunciation of Ineffable Name lost to all but a few, 700-l. Meaning of the Active and Passive powers of male and female principles, 701-l. Meaning of the True Word of a Mason involves its proper pronunciation, 697-m. Media which manifest the First Cause are the Sephiroth, 761-u. Mediaeval occult associations brought into disrepute by the symbol of Baphomet, 779-l. Mediator, a name given by the Persians to the Sun, Archimagus, 612-m. Medical science has made great strides, but plague and pestilence destroy yet, 811.. Melampus introduced the veneration of the generative organs from Egypt, 656-m. Meliton, Bishop of Sardis, says that the mind is God's likeness, 857-l. Men are ever on the side of justice and humanity, 834-l. Men are the instruments of God's principles, 838-m. Men, as a mass, are looking for what is just, 834-u. Men converted from the worship of Ahriman by prophets, 613-u. Men, different effects of the business of the world on, 194-l. Men do not perceive the worth of their minds, 200-m. Men, good in general, but bad in particular, 151-l. Men, good, prone to pass by fallen brother with lofty step, 133-u. Men, greatest, not acceptable to the mass of mankind, 37-m. Men in every country of the old heroic strain and stamp, 805-l. Men, in literature, look for practical justice, 834-l. Men often gloat and exult over the faults of neighbors, 133-m. Men, Temples not built with hands the meeting place of primitive, 277-u. Men tend to become distinguished for other than heroic, knightly deeds, 805-m. Men, the automata of Providence, used to effect that they do not dream of, 814-m. Men, the great works of man due to individual, 238-u. Men's difference in faculty of communication, 200-m. Men's respect for themselves, measure of, 200-m. Menander speaks of God, Chance, Intelligence, as undistinguishable, 694-m. Mendes: the universal agent represented by hermaphroditic goat of, 734-u. Menou, the Hindu lawgiver, adored the divine light and, 609-m. Mental principle instead of a physical one deified by man, 652-u. Mercury fecundated by Sulphur becoming the Master and regenerator of Salt, explained, 778-u. Mercury gives the Soul the faculty of expressing and enunciating, 439-m. Mercury in philosophy represents personal aptitude and labor, 790-u. Mercury, one of the great symbols of the Alchemists, 57-u. Mercury, personified as Hermanubis in Egypt, given a dog's head, 779-l. Mercury represents Prudence, 727-l. Mercury, Salt, Sulphur, but accessories of the Great Work, 777-m. Mercury the constant companion and counsellor of Isis or Virgo, 507-m. Mercury, the name of the fourth gate of the ladder; material iron, 414-m. Mercury, with the Hermetics, corresponds with the Air and Water, 773-l. Mercy conjoined with Judgment and the Divine Mercies sustain the Universe, 800-u. Mercy or Compassion mediating between Benignity and Judicial Rigor, 799-u. Merit and demerit law absolute, 706-u. Merit is the natural right which we have to be rewarded, 723-l. Meru, pyramids and artificial hills were imitations of the mountain, 234-u. Mesmer's partial guess at the great force known to the ancients, 734-u. Metals were deemed to be seven in number and assigned to a planet, 728-l. Metals which contain the principles of the great work are six, 788-u. Metaphysical ideas of the Mysteries represented by symbols, 385-u. Metaphysical name of Deity not understood by common people, 700-l. Metatron, the Cherub, one of the Chiefs of the Kabalistic Angels, 784-l. Meung, Jean de, completed Lorris' Roman de Rose, 823-u. Mexican legends probably carried by the Phoenician voyagers, 594-l. Michael and his Angels fought against the Dragon, 501-u. Michael, the face of the Lion, on the South and right hand with Yod and Water, 798-m. Microcosm, a little world, a Pythagorean name for man, 667-l. Microprosopos afterwards raised to the Aziluthic sphere, 793-m. Microprosopos and Malakoth, Regnum, are jointly called man, 794-l. Microprosopos composed of the six Numerations, 793-m. Microprosopos configured in the form of the Most Holy, 794-u. Microprosopos first occupied the place afterwards filled by the world, Briah, 793-m. Microprosopos formed like Macroprosopos, but without Kether, the will, 793-l. Microprosopos given three brains by Light from above when the letter He was born, 794-l. Microprosopos has for wife Malakoth, who is behind him; explanation, 799-l. Microprosopos invested with a portion of the Divine Intellectual Power, 793-l. Microprosopos is called Alohim, 795-u. Microprosopos is second garment with respect to the Elder Most Holy, 795-u. Microprosopos issued forth back to back and yet cohering, 795-l. Microprosopos issued from the Father and was intermingled with the Mother, 794-l. Microprosopos, like the letter Vau in the letter He; without a head, 794-l. Microprosopos, or Seir Aupin, produced by conjunction of Vau and He, 793-u. Microprosopos represented under the form of man, 793-m. Microprosopos, the second Universal, speaks in the first person, Ani, I, 793-l. Microprosopos was the beginning, the numerations proceeding to act, 795-u. Middle ground between Atheism and Pantheism, 672-u. Midgard Serpent sunk beneath the sea by Odin, 499-u. Military power, independent of the Rule, an armed tyranny, 3-l. Milky Way or Galaxy crosses the Zodiac at tropics of Cancer and Capricorn, 437-l. Milky Way, the pathway of souls, passes near the Equinoxes, 413-l. Milton expresses the Hebraic doctrine concerning Light and God, 739-l. Mimansa interprets the meaning of the Manthras, 672-l. Mimansa proclaims "Nothing was but Mind", 672-l. Mind: all things directed, known, seen by the Supreme External, 677-u. Mind and matter dual from the idea of an independent mind, 677-l. Mind early conceived the Unity of Nature and a pervading Spiritual Essence, 687-m. Mind happy in proportion to its fidelity and wisdom, 195-u. Mind has supreme empire over all things, 677-u. Mind, in metaphysics, can not advance beyond self-deification, 678-u. Mind is all which man permanently is, 200-u. Mind is God's likeness, according to Meliton, 857-l. Mind may believe and know that which is unexplainable, 569-u. Mind picture of God, if false, as much an idol as a wooden one, 693-m. Mind the Macrocosmos, the Universal Organism, Pooroosha, 673-u. Mind the material as well as the efficient cause, 673-u. Mind the self conscious power of thought extended to the Universe, 677-u. Mind the Universal Element; One God; Great Soul; Mahaatma, 673-u. Mind the web and the weaver of the world, 673-u. Mind, Virtue, Heaven, Immortality, exist in the thought of a, 201-l. Mind's misery principally its own fault, 195-u. Mind's universal medicine is mathematical and practical Truth, 773-m. Mineral Kingdom symbolized by Tub, studied by the Apprentice, 632-u. Minerva, a woman in armor, born of the brain of Jove, 849-l. "Minerva Munde," attributed to Hermes' Trismegistus, 790-m. Minerva of the Greeks was the Isis of Egypt, 380-m. Minucius Felix, a lawyer of Rome, defends the secrecy of Christianity, 547-m. Miracles are the natural effects of exceptional causes, 735-l. Miracles effected by the absolute in reason and will, 736-m. Miracles in the phenomena of the Universe, 526-527. Miracles of Moses performed in virtue of the name engraved on his rod, 621-m. Miracles wrongly regarded as effects without causes, 735-l. Misery, principle of, not an evil one, 181-u. Mithraic cave displayed the Zodiacal and other constellations and—, 413-l. Mithraic feast day the 25th of December, 587-m. Mithraic initiations practiced in caves; a ladder erected, 233-l. Mithraic initiations required the death of a human victim, 424-u. Mithraic Initiations used a seven-step ladder, 851-l. Mithraic ladder, Faber's opinion of the, 234-l. Mithraic Mysteries, 10-m. Mithraic Mysteries belonged to Persia; description, 424-u. Mithraic Mysteries connected with the Heavenly Bodies, 507-l. Mithraic Mysteries flourished in the Roman Empire, 424-u. Mithraic Mysteries, gates marked at points of the Zodiac, 10-l. Mithraic Mysteries, ladder in the ceremony of initiation, 11-u. Mithras a symbol of the Sun, the Archimagus, 612-m. Mithras, a Tau cross inscribed on the forehead of the initiate of, 505-u. Mithras adored under different names by different peoples, 587-l. Mithras bearing a sword, seated on a Bull presides over the Equinoxes, 413-l. Mithras by reason of his death and sufferings secured salvation, 406-l. Mithras: celebration and ceremonies of the Mysteries of, 541-l. Mithras created and at the end will bring all before God as a sacrifice, 613-l. Mithras dispels darkness and conquers death, 613-u. Mithras, Mystic Egg appears in the Mysteries of, 403-u. Mithras not only light, but intelligence, 613-u. Mithras, on 25th December was celebrated the birth of, 406-l. Mithras, symbol of the Sun, 77-m. Mithras, the "eye of Ormuzd," strikes down the dragon foe, 612-l. Mithras, the rock-born hero, heralded the Sun's return in Spring, 592-m. Mithras, the Sun God, eclipsed Ormuzd himself, 257-m. Mithras, the Sun God of the Persians, born in a cave at Winter, 587-m. Mithras, the Sun of Spring and God of Generation, seated on the Bull, 478-l. Mitra and Uschas are Medic as well as Zend Deities, 602-u. Mitra, the Friend, a Vedic Sun God, 602-l. Mohammed, doctrines of, the best the Arabs were fitted to receive, 38-u. Mohammedans believe in a secret name of Deity, 621-l. Molai, de, said to have created four Metropolitan Lodges, 820-l. Molai, de, said to have organized an occult, Hermetic, Scottish Masonry, 820-l. Molai, Jacques de, the last Grand Master of the Templars, burned, 820-l. Moral rules to be beneficial must be practical, 830-m. Moloch or Malek, as applied to Deity, represents—, 208-m. Moloch, significance of passing children, through the fires of, 205-l. Monad or unit, a figure of the cube, 5-l. Monad of Pythagoras the source of material existence, 675-l. Monad was male and represented the creative energy, 631-u. Monastery, fraternity and equality, but no liberty in a, 23-m. Monotheism declaims; against the making of gods in human form, 678-m. Monotheism with Pantheistic tendencies the spirit of the Indian Vedas, 672-l. Monuments built to the world's patriots, 836-m. Moon a mass of softer light than the Sun, 444-u. Moon, ancients observed the regularity of the, 444-u. Moon and Sun emblems of the two Divine sexes, 305-l. Moon and Sun impress a fecundating force, 469-m. Moon appeared in Heavens principally visible at night, 443-u. Moon becomes Isis, the wife of Osiris, 447-l. Moon believed to have fertilized the Nile by reason of her communication with the Sun, 477-l. Moon communicates the force of generation and growth, 439-m. Moon considered to have great influence on vegetation and animals, 469-u. Moon, Egyptians assigned the demiourgic or creative force to the, 469-u. Moon gave activity to universal vegetation, 476-m. Moon originally masculine and the Sun feminine, 700-u. Moon, once in 18 years and a fraction the new Sun coincides with the first New, 453-m. Moon represents Hope, 727-l. Moon, symbolism of the, 13-u. Moon, the cone of shadow which produces night ends above the, 468-l. Moon the name of the sixth gate of the ladder; material, silver, 414-m. Moon the passive cause relatively with Osiris; the active with earth, 477-m. Moon, the passive portion of nature, offered by the female, 656-u. Moon united with Osiris in the spring and received the principle of generation, 469-u. Moon when Sun and Moon opened the year in Taurus, the Festival of the New, 451-u. Moon with its silvery lustre follows the Sun, 787-u. Moral, all the relations of life are, 243-l. Moral and Inexorable, combined, personified separately in Zeus, 689-u. Moral bonds, result to society of severing, 196-l. Moral choice would not exist unless its preferences were determined, 695-m. Moral convictions of the mind could not deceive if rightly interpreted, 693-u. Moral existence included in the words; Duty and Hope, 717-m. Moral law: categorical questions concerning the, 649-m. Moral law has God for its first principle, 725-l. Moral law is the obligatory good, 725-u. Moral law is universal and necessary, 702-m. Moral law of necessity has as an author a being composed of justice and charity, 702-m. Moral law springs from God's Wisdom and Essential Justice, 701-l. Moral laws are the decisions of Absolute Wisdom and Reason, 737-m. Moral laws are the decisions of Wisdom and the Revelations of the Divine, 737-m. Moral laws are the enactments of the Divine Will, 737-m. Moral maladies of man and society, treatment of, 218-l. Moral principles center in a single principle, which is the Good, 702-m. Moral sense given as for wise and beneficent purposes, 832-l. Moral truth supposes a Being that conceives and constitutes it, 702-u. Moral truths necessary to be practiced, the sixth Truth of Masonry, 535-m. Moral truths are absolute; the fourth Truth of Masonry, 534-u. Moral truths as certain as mathematical truths, 721-l. Moral truths, as soon as perceived, appear to us the rule of our conduct, 722-u. Moral Universe not understandable, 838-u. Moral will, new faculty in the development of a child, 192-l. Morality a Force; the magnetic attraction of the heart pointing towards Truth and Virtue, 89-m. Morality, absolute or divine, comprehended by faith rather than speculation, 695-l. Morality as a basis of all religions, 311-l. Morality influenced by Sentiment which warms and incites to action, 725-m. Morality is the recognition of duty, as duty, 717-m. Morality of all peoples appear in modern Degrees, 625-m. Morality of Masonry similar to that of every pure creed of antiquity, 541-m. Morality, the Apprentice's grip, fails to raise the candidate, 640-l. Morality touches religion, 725-l. Mordecai Prime Minister at Babylon, 256-u. Morning Star, name and emblematic meaning of, 202-m. Moses an initiate in the mysteries of Egypt, 253-m. Moses assisted in shaping the destinies of the World, 313-u. Moses carried Orthodoxy out of Egypt, 843-m. Moses closely imitated Egyptian Institutions among the Hebrews, 369-m. Moses, effects of the Egyptian education on, 253-l. Moses heard God revealed as I Am that which Is, Was, Shall Be, 848-l. Moses initiated in the Egyptian Mysteries, 368-l. Moses obtained true ideas of Deity in the Mysteries, 208-m. Moses purified and re-veiled the dogmas of Magism, 839-l. Moses received the name of Deity from God, Ihuh, 697-l. Moses received the Name of God in the wilderness; lost through wickedness 621-m. Moses received the Law while Aaron made false gods, 206-m. Moses recognized the Active and Passive, the Active residing in the Mind 657-l. Moses sought for the Cause of All outside that All, 667-m. Moses the adopted son of the daughter of Sesostris-Rameses, 253-m. Moses, the first dogma of, 443-l. Mother, Binah, denoting perfect Rigor, averted her face from Hakemah, 763-u. Mother is rigor and severity, impregnated by the Father, produces the brain of Microprosopos, 796-u. Mother, Matter, passive principle, conceptive power, 87-m. Mother-night, name given by Goths to Festival of the Winter Solstice, 368-u. Mother: the first emanation of the Eternal Being was a Universal, 602-l Motives the special jurisdiction of morality, 244-u. Motto of Masonry is—, 220-l. Mountain of Meru with three peaks a symbol of the Trimurti, 234-m. Mountain tops chosen as places for sacrifices, 617-l. Mourning for Osiris extends over forty days, 486-u. Movement and Harmony the life of the Universe and Soul alike, 859-l. Movement in absolute repose would be a cessation of life, 847-l. Movement is the equilibrium of Inertia and Activity, 845-u. Multiplying number is eleven because of the possession of two units, 629-u. Murderers of Khir-Om symbolizes Pilate, Caiaphas, Judas, 641-l. Music of the spheres the image of the harmony of creation, 250-u. "Music of the Spheres," understanding of meaning aided by Tetractys, 88-m. Musical notes of the octave correspond to the seven Sephiroth, 727-m. Mysteries a Sacred Drama, subjects of, 64-m. Mysteries a series of symbols, 371-l. Mysteries, aids of gloom, secrecy, mystery taken advantage of in the, 383-m. Mysteries, all persons were initiated into the lesser, 359-m. Mysteries, Aristotle, Socrates and others accused of violations of laws of the, 384-l. Mysteries at first moral and political, but became more religious, 624-l. Mysteries, beneficent modification in religion due to the, 373-u. Mysteries carried to every country; non-interference with local beliefs, 624-m. Mysteries celebrated at Autumnal Equinox, why, 404-l. Mysteries celebrated at the Temple of Osiris at Philae, on the Nile, 360-u. Mysteries celebrated in the Spring, Vernal Equinox, 419-m. Mysteries change from religious to moral and political, 354-m. Mysteries changed by the religious systems of the several countries, 625-u. Mysteries civilized savage hordes; was greatest of benefits, 380-l. Mysteries closed against Nero and Constantine for grave crimes, 397-m. Mysteries connected with astronomy and physics, 414-l. Mysteries contained lessons calculated to elevate and improve. 355-l. Mysteries continued pure for ages, but ultimately became degraded, 358-l. Mysteries, decline of the Roman Empire attributed to a neglect of the, 360-m. Mysteries degenerated owing to the arrogance of the Priests, 360-m. Mysteries develop the origin of the Soul, condition, destination, fate, 418-u. Mysteries, development and growth of the, 354-m. Mysteries, Dionusos one with Hermes and heroes of other, 357-u. Mysteries, distinction between Greater and Lesser, 432-u. Mysteries, doctrine of One God, theory of death and eternity, etc., taught in the, 359-m. Mysteries, doctrines and representations of the, 374-m. Mysteries, doctrines of immortality and retribution taught in the, 392-u. Mysteries, Egyptian, depicted Osiris, Good, and Typhon, Evil, in conflict, 375-m. Mysteries, esoteric were the teachings of the Greater, 207-l. Mysteries explain the descent of Intelligence into matter and return, 415-m. Mysteries forbidden to bastards, slaves, materialists and—, 390-m. Mysteries, from the Egyptians the Hebrews received their knowledge of the, 375-u. Mysteries gave Egyptian priests much of their influence, 374-m. Mysteries' great object was a grand and truly politic one, 382-m. Mysteries, Grecian, originated by Orpheus, brought from Egypt, 400-m. Mysteries have same general features and show Egyptian origin, 418. Mysteries, Heroditus gives reasons for reticence concerning the, 380-m. Mysteries in many cases derived from the Egyptians, 352-u. Mysteries in symbolic forms exhibited the One, 357-m. Mysteries in the lapse of time degenerated and the symbols were misunderstood, 382-l. Mysteries inculcated a great moral truth veiled with fable, 395-l. Mysteries, instructions in morals and as to future life given in the, 382-u. Mysteries kept man from lapsing into barbarism, 373-u. Mysteries, knowledge of hieroglyphics and other information only obtained in the Greater, 359-m. Mysteries, like Socrates, seek to awaken the ideas already in the mind, 356-m. Mysteries, like the Symbols of Masonry, are eloquent analogies of Nature, 356-l. Mysteries, life to the Greeks would be insupportable if deprived of the, 373-m. Mysteries, male and female were the prominent Deities in the, 377-u. Mysteries meant to strengthen religion and console men in their sorrows, 378-u. Mysteries, mode of death varied with the nationality of the different, 375-u. Mysteries modified after leaving Egypt by the habits of the different nations, 624-l. Mysteries modified by habits of the different nations, 23-u. Mysteries, morals, sciences, traditions, taught in the, 373-u. Mysteries, names of the prominent Deities in the different, 377-m. Mysteries, nature-gods were the Powers revered in the, 354-l. Mysteries, Nero, after murdering his mother, dared not be present at, 353-m. Mysteries, no arrests, no suits brought, no rival displays during the, 434-m. Mysteries, object of, 382-l. Mysteries, objects of, were to lead men to piety and—, 381-l. Mysteries of Apollo celebrated at Delos, provided with a lake, 405-m. Mysteries of Bakchos described, 420-421. Mysteries of Bakchos of Oriental origin; worshipped in India, 419-l. Mysteries of Ceres and Proserpine celebrated at Autumn, 491-m. Mysteries of Dionusos proscribed impurity, 381-u. Mysteries of Dionusos taught the Doctrine of Divine Unity, and—, 585-m. Mysteries of Eleusis, description, officers, symbolism, 411-412. Mysteries of Eleusis established at Athens in 1423 B.C., 418-u. Mysteries of Eleusis exhibited the generative organs as symbols, 656-m. Mysteries of Eleusis, spread of and opinions concerning the, 352-m. Mysteries of Eleusis swallowed most of the others, 352-m. Mysteries of God and the Universe are hidden in the Ternary, 791-l. Mysteries of Greece established by Pythagoras with three degrees, 366-u. Mysteries of Greece taught that matter existed from all eternity, and—, 400-l. Mysteries of Isis, processions, description, symbolism, 412. Mysteries of Isis, similarity to the death of Khur-om, 405-m. Mysteries of India were divided into four degrees, 361-m. Mysteries of Ism Abla instruct in the secret name of Deity, 621-l. Mysteries of Magism have a religious, philosophical and natural signification, 773-u. Mysteries of Mithra, a cave represented the arrangement of the World, 413-m. Mysteries of Mithras, a corpse restored to life a part of the ceremony of the, 406-l. Mysteries of Mithras celebrated in Greece under the name of Bakchos, 406-l. Mysteries of Osiris sought by the most eminent men, 363-u. Mysteries of Samothrace adored heaven and earth as male and female, 659-u. Mysteries of the Ancients concealed the occult science of the Ancient Magi, 839-m. Mysteries of the Christian Gnostics; their secret doctrine, 542-l. Mysteries of the Christians, 541-547. Mysteries of the Divine nature are beyond finite comprehension, 306-u. Mysteries of the Druids conform to those of other nations, 367-u. Mysteries of the early Christians divided into two Masses, 541-l. Mysteries of the Goths carried North from the East by Odin, 367-l. Mysteries of the Indians celebrated in caves and grottos, 361-u. Mysteries of the Kabala open to those who seek, 772-m. Mysteries of the Universe are all around us and common, 526-u. Mysteries, opinions of Cicero and Aristophanes in respect to the, 353-m. Mysteries, opinions of Pausanias and Aristotle concerning the, 379-m. Mysteries, opinions of Plato and Epictetus as to the objects of the, 353-u. Mysteries, origin unknown; suppositions concerning, 353-l. Mysteries originally the beginning of a new life of reason and virtue, 359-m. Mysteries, penalties for violations of the laws and usages of the, 374-l. Mysteries, pain and sorrow as consequences of sin shadowed forth in, 397-u. Mysteries, Phallus and Cteis as emblems of generation appear in the, 401-l. Mysteries, Plato into philosophy translated the language of the symbols of the, 398-m. Mysteries possessed a language known only to the initiates, 373-l. Mysteries practiced in all ancient nations; many claim invention, 353-l. Mysteries practiced in Athens until the 8th century; in Wales to the 12th century, 360-l. Mysteries, prescription of those not initiated into the, 359-m. Mysteries preserved their purity up to the time of Cicero, 374-l. Mysteries, privileges and advantages of Initiates into the, 352-l. Mysteries probably originated in India teaching primitive Truths, 360-l. Mysteries, purposes of the ceremonies of the, 383-m. Mysteries represented by symbols the invisible forces of the Universe, 414-l. Mysteries required purity and elevation of soul in its Initiates, 353-u. Mysteries revealed by Dante in the Divine Comedy, 822-m. Mysteries, statements of Cicero, Socrates, Aristides, regarding the, 379-l. Mysteries taught a division of the Universal Cause into an Active and a Passive, 401-m. Mysteries taught candidates in Druidical initiations, 429-l. Mysteries taught concerning the Universe and—, 352-l. Mysteries taught doctrine of the nature of the soul and its longings to return, 436-l. Mysteries taught how to enfeeble the action of matter on the Soul, 520-l. Mysteries taught initiates in Indian ceremonies, 428-429. Mysteries taught the existence of One Great Being, 624-m. Mysteries taught the incarnation, death, resurrection, etc., of Logos, 415-u. Mysteries taught the study of the perfection of the soul, 520-u. Mysteries taught true ideas in respect to Deity, 208-m. Mysteries, teachings and essence of the, 354-l. Mysteries, the first magistrate of Athens superintended the, 380-u. Mysteries, the Greater of Eleusinia, ceremonies of initiation into the, 394-m. Mysteries: the invisibility, oneness, infinity of God, the first Truth of the, 533-m. Mysteries, the legend of the Master's degree a form of that of the, 375-u. Mysteries, the mythical person uniting the Divine and Human found in all, 356-l. Mysteries: the Soul of Man is immortal, the second Truth of the, 533-m. Mysteries, the true spirit and secret doctrines were hidden in Greater, 359-m. Mysteries, those who came short of their duties as men were excluded from the, 391-l. Mysteries, to inspire men and console them in their misery the object of the, 379-l. Mysteries, to prove his innocence Antony sought Initiation into the, 353-m. Mysteries treated of God, Man and Nature; Ancient Theosophy, 357-u. Mysteries, true knowledge of Deity taught by the Greater, 207-l. Mysteries used by the Priests to extend their power, 360-u. Mysteries went from Egypt to Phoenicia, thence elsewhere, 363-m. Mysteries were a Sacred Drama exhibiting—, 355-m. Mysteries were funereal in character, celebrating the death, etc., of some hero, 375-u. Mysteries were not closed in the year 364, notwithstanding a law to that effect, 360-u. Mysteries were the private worships of ancient nations, 352-u. Mysteries, while slight offenses could be expiated, grave crimes were mortal sins in the, 397-m. Mysteries widely disseminated; names of some, 352-u. Mysterii or books of occultation sum up the Sephiroth, 758-u. Mysterious number is four; it contains the mysteries of nature, 628-m. Mystery and secrecy used to attract and impress the people, 384-u. Mystery, Demetrius Phalereus gives definition of the word, 383-l. Mystery of the Balance, the equilibrium of opposites, 552-m. Mystery of the Ineffable Name and arrangement of its letters, 700-l. Mystery of the phenomena of nature are unexplainable to us, 526-530. Mystery of the world remains, but sufficiently cleared up to inspire confidence, 696-m. Mythical beings presiding over nature developed into Saints, etc, 653-u. Mystical religion succeeded mystical philosophy, but in name only, 694-u. Mythological references to the number seven, 728-l. Mythologies: Sohar clears up the obscurities of the Ancient, 843-l.

N

Name, all ancient nations held the sanctity of the Sacred, 204-l.
Name, Divine, or Creative Word, 204-l.
Name, in exorcising priests the Jews used the Sacred, 262-l.
Name not applied to the Very God in His unmanifested Essence, 849-u.
Name of Deity a sign and confession of our ignorance, 651-l.
Name of Deity communicated by God to Moses, 697-m.
Name of Deity conceals the True Word of a Mason, 697-m.
Name of Deity contained a meaning which was lost, 697-m.
Name of Deity engraven on the triangular plate on the cube teaches—,
209-u.
Name of Deity has four letters, three different ones, 761-u.
Name of Deity, Tetractys in the Cabala composed of the letters of the,
60-l.
Name of God and God alone existed before the world of vacant space,
750-u.
Name of God forgotten when—, 205-l.
Name of God, in the Kabalah, only expresses the human ideal of his
divinity, 97-l.
Name of God lost when—, 205-l.
Name of God written in Samaritan characters in Hebrew books, 621-m.
Name of Great God not to be uttered, an article of general belief,
619-621-l.
Name of Jehovah given credit for the redemption of the souls, 561-l.
Name of the Kabalists' Idea of God contains all others and all things,
98-m.
"Name of Truth" appears in the formula of pneumatical baptism, 561-l.
Name of Yod, He, Vau, He, applied to Deity as manifested in the
act of Creation, 849-u.
Name, signification and meaning of the Ineffable, 104-m.
Name: study of the Pentagram led the Magi to a knowledge of the New,
842-u.
Name, the summary of all things is the Holy, 793-u.
Name, two Hebrew words appended to the Ineffable, 104-m.
Names have a natural potency and sanctity according to origin, 620-m.
Names of Deity met with in all Degrees, 137-u.
Names of Deity on the Delta are Syrian, Phoenician, Hebrew, 531-l.
Names of the Hebrew and Greek Deity express abstract existence, 651-l.
Napoleon reigns because the ablest, 49-u.
Napoleons follow period of convulsion, 30-l.
Napoleon's influence on the destinies of France, 313-m.
Napoleon's injustice exiled him to a rock, a warning to bid men be just,
835-m.
Napthali, the eloquent and agile, has for device Virgo in the domicile
of Mercury, 462-u.
National Gods' history describes the Sun's career through the seasons,
591-m.
Nationalizing of creeds and peoples a tendency of Masonry, 625-l.
Nations, commercialism and territorial aggrandizement of, 69.
Nations, luxury, extravagance, ostentation, the peril of, 348-m.
Nations, sanctity of the Name held by the ancient, 204-l.
Natural Forces in action and opposition result in movement and Harmony,
859-l.
Natural law, a constant mode of action, seems to belong to the
nature of things, 827-l.
Natural objects surrounded the initiate in the Mysteries, 414-l.
Natural phenomena and things appeal to men, 714-u.
Natural phenomena depends on a single immutable law, 732-u.
Natural religion reveals to us God as the Infinite parent of all, 714-m.
Nature and discord dwelt below the Moon, according to Lucanus, 654-m.
Nature as free from dogmatism as from tyranny, 355-u.
Nature divided between the Good and Evil principles, 664-u.
Nature enslaved to common notions and notions to words, 693-l.
Nature gives evidences of immortality, found everywhere, 517-m.
Nature God's prose; man his poetry, 715-l.
Nature Gods represented by Amun, worshipped in Egypt, 584-l.
Nature Gods secondary to a higher Deity, incomprehensible, supreme,
597-l.
Nature in its pure and simple forms the foundation of the Persian
religion, 610-l.
Nature is all movement, and Thought all repose, 680-l.
Nature itself is the soul of the world which acts through the spheres,
668-l.
Nature itself the secret of the Occult Sciences, 844-u.
Nature mastered by applying to matter the light of life, 779-u.
Nature not a fortuitous concourse of atoms, 646-l.
Nature not deified in the primitive religion, 610-l.
Nature of Deity and the beginning of the Universe are questions
Man has always studied, 738-l.
Nature of man is double, though he is one, 861-l.
Nature possessed a soul and intelligence and divinity belonged to
this soul, 670-u.
Nature reveals a mighty wisdom and points to God, 713-l.
Nature revives as surely as it declines, 592-m.
Nature, the mythologies a leaf in the book of, 216-u.
Nature the Revelation of God; symbolism of, 64-m.
Nature, visible on earth, is man's domain, 736-m.
Nature worship akin to that of a universal Soul, but not instinctive,
598-u.
Nature worship combining conceptions of a Universal Presence and action,
602-u.
Nature worship usurped that of God, 600-m-601-m.
Nature's Forces little known; man controlled and governed by them, 733-l.
Nature's great book interpreted in the doctrines of Masonry, 625-m.
Nature's immutable Law, the Eternal Will of the Justice which is God,
847-l.
Nature's magnificences are an algebra of graces and splendors, 845-u.
Nature's problems unanswered; the problems unsolved, 647-l.
Nature's regularity suggested by common appearances very early, 699-m.
Nature's single and absolute law, the equipoise of contrary forces,
848-u.
Nature's Soul released at the end for a brighter existence, 614-u.
Naya philosophers declare the individual Soul and God are distinct,
852-u.
Necessity and Chance giving way to Law permits the moral Freedom of Man,
695-m.
Necessity and Fatality a consequence of Stability and Permanence, 768-u.
Necessity and Liberty possible for Infinite Power and Wisdom, 848-m.
Necessity and Liberty seemingly antagonistic, 848-m.
Necessity and Liberty, the essence of Deity, counterbalanced, produce
equilibrium, 778-l.
Necessity and Liberty the two columns of the Universe, 848-m.
Necessity can not be unjust, or the Great lawgiver would be unjust,
831-l.
Necessity: Deity contains the incorruptible and unwearying force of,
658-m.
Necessity environs the laws that govern the Universe, 831-l.
Necessity in its true meaning is not arbitrary Power, 696-m.
Necessity in its true meaning is Strength and Force in the service
of Intelligence, 696-m.
Necessity is Law perceived, but not understood, 691-m.
Necessity neglected in striving for the right is the folly of a dreamer,
835-u.
Necessity of man, his own necessity, made often a plea for injustice,
832-u.
Necessity of the physicists more oppressive than fables of tradition,
691-m.
Necessity, or the omnipotent Will of God, which nothing can disobey,
818-m.
Necessity rules in all the affairs of men, requiring the sacrifice of
life, 833-l.
Necessity, the Director of the atoms, external to themselves, 676-m.
Negative notion of God the only way to apprehend him, 651-m.
Nephesch, from the world Asiah, one letter, He, of the Tetragrammaton,
757-u.
Nephesch, Psyche, the lowest spiritual part of man, Soul, 757-u.
Nero, reference to the reign of, 47-l.
Neschamah, from the world Briah, the other letter He, 757-u.
Nescamah, Leneschamah, from the world Atsiluth, the Yod of the
Tetragrammaton, 757-u.
Neschamah, the highest spiritual part, anima superior, 757-u.
Netsach and Hod, the thighs of Adam Kadmon, 758-u.
Netsakh, one of the Sephiroth; Victory, 753-m.
Netsach, the seventh Sephiroth, is perfect Success, same as Hod, 767-u.
Neuroz, a Persian Feast, celebrated when the Sun was in Aries, 463-l.
New Heaven and Earth after the burning of the present Universe, 623.
New Year's Day fixed on one of four periods; reason—, 464-468.
Newton, painstaking methods of, 174-m.
Nifthel, which is below in the ninth world, the final place for the
wicked, 619-m.
Night the time fixed for the celebration of the Mysteries, 383-l.
Nile held to be fertilized from the connection of the Sun and Moon
in Taurus, 477-l.
Nile overflows in the sign of Leo, 455-m.
Nile, Sirius deemed to cause the rising of the waters of the, 450-m.
Nile, Sirius heralded the inundation of the, 15-u.
Nile, source, inundations, formation of land, 442-m.
Nile waters experienced its earliest movement at the Vernal Equinox
when—, 477-l.
Nile waters measured by the representation of a cross with a circle
over it, 503-m.
Nile's annual inundation the cause of the fertility of Egypt, 589-u.
Nine, consecrated to the Spheres and the Muses, 636-m.
Nine considered by the ancients as a bad presage, 636-l.
Nine external points of the Tetractys form the Masonic triangle, 826-m
Nine found in the three Fates, Centimanes, Cyclopes, 728-l.
Nine: singular properties of the number, 637-l.
Nine, square of three, represented by the triple triangle, 60-l.
Nine symbolized the earth under the influence of the Evil principle,
636-l.
Nine symbolizes the generative egg, 636-l.
Nine, the first square of unequal numbers, the Ennead, 636-l.
Nineteenth Degree, Grand Pontiff, 312-u.
Ninth day of Greek Mysteries, the libation for departed souls, 434-m.
Ninth Degree, Elu of the Nine, purpose and lessons of the, 149-u.
Ninth Degree is devoted to—, 159-u.
Ninth envelope, a term given to matter, 636-u.
Nisan, at the Vernal Equinox, the beginning of the year, 466-m.
Noachite or Prussian Knight, the 21st Degree, lessons of the, 334-u.
Noble actions, in ordinary paths of life are occasions for, 245-m.
Noetius termed the Son of the first Utterance of the Father, light.
from the Light, 564-m.
North of a Lodge devoid of Lights because—, 592-u.
North Pole: Merak and Dubhe always point to the, 456-m.
North Pole: the Great Bear or Seven Stars, circle around the, 456-m.
North Star represents the point in the circle; symbol of duty and faith,
202-m.
North the goal and commencement of the Sun's career, 592-u.
North the region of gloom and darkness, 592-u.
Northern Gods more virile than the effeminate Southern ones, 591-u.
Northern nation had a Senate of twelve gods, Odin the chief, 460-m.
Nous of Platonism corresponds to The Word, 271-l.
Nous synonymous with Logos, representing a manifestation, 555-l.
Novary, or triple ternary, celebrated amongst the ancient sages, 636-u.
Number sacred in all theologies is Seven, 727-m.
Numbers an example of the Gnostic emanation doctrine, 249-u.
Numbers an important part of Pythagorean science, 34-l.
Numbers contained in the Primitive Word, 249-u.
Numbers had significance to the Druids in a religious sense, 618-l.
Numbers having reference to Deity especially employed, 208-l.
Numbers held sacred among the Etruscans, Jews, Egyptians, Hindus, 632-m.
Numbers, many philosophies and religions preserve the doctrine of, 235-m.
Numbers, Mysteries connected with the system of, 208-l.
Numbers of Stars possessed peculiar and divine powers, 487-u.
Numbers of the degrees had their origin in the Stars, 487-u.
Numbers of the Pythagoreans, signification and meaning, 626-638.
Numbers regarded as sacred being expressions of—, 209-u.
Numbers represent all grandeur, all proportions, the Absolute, 626-u.
Numbers symbolic, 87-l, 88-m, 618-m.
One, 5-l, 87-l, 88-m, 789, 861.
Two, 5-l, 57-l, 87-l, 88, 410, 429, 632-m, 664-m, 789, 860.
Three, 5-l, 10-u, 57-l, 87-l, 88, 97-l, 209, 233-m, 234-m, 321-u, 322-m.
361-u, 364-m, 409-m, 410, 429, 431, 448-u, 487-u, 489-m, 548-554,
631-u, 632, 728-u, 728-l, 780-m, 782-m, 786, 788, 789, 796, 861.
Four, 57-l, 87-l, 88, 209-u, 322-m, 409-m, 410, 462-m, 560-m, 632-m,
728-u, 732-m, 783-m, 786, 788, 789, 861.
Five, 5-l, 87-l, 88, 429, 462-m, 487-u, 782-u, 789, 790, 861.
Six, 5-l, 87-l, 409-m, 489-u, 611-l, 786-u, 796.
Seven, 5-l, 10-m, 11-u, 58-l, 87-l, 88-m, 233-m, 234-m, 257-l, 321-u,
322, 364-l, 409-m, 410, 429, 431, 460-m, 462-m, 474-u, 487-u, 489-m,
506-l, 563, 602-u, 611-l, 668-u, 727-9, 728-u, 752-l, 780-l, 781-m,
782-m, 797, 798.
Eight, 5-l, 60-l, 87-l, 507-l.
Nine, 5-l, 10-u, 60-l, 87-l, 88-m, 209-u, 429, 448-u, 489-u, 631-u,
728-l, 789, 861.
Ten, 60-l, 87-l, 88-m, 233-m, 506-u, 560-m, 632-m, 752-l, 786.
Eleven, 87-l.
Twelve, 5-l, 58-l, 60-l, 209-m, 233-m, 235-l, 409-m, 410-m, 448-u, 459-l,
460-m, 462-u, 462-m, 474-u, 485-u, 489-u, 506-l, 560-m, 566-u, 619-u,
632-m, 728-u, 786.
Fourteen, 484-l, 485-m.
Sixteen, 861.
Twenty-five, 789, 861.
Twenty-six, 484-l, 485-m.
Twenty-seven, 631-u.
Thirty, 257-u, 462-m, 560-m.
Thirty-six, 486-u.
Forty, 486-u.
Three hundred and sixty, 462-m.
Three hundred and sixty-five, 354, 613-l.
Numbers: the Pythagoreans held a connection between the gods and, 633-u.
Numbers, the Septenary is the Crown of, 321-l.
Numbers, three, four, seven, twelve, unlock the Apocalypse, 728-u.
Numerations from Khased or Gedulah to Yesod included in Tephareth, 799-m.
Numerations, or six members of Microprosopos, denoted by Vau, 793-l.
Numerations proceed from potence into act with the first Adam, 795-u.
Numerations, six, are Geburah; Gedulah; Tephareth; Netsach; Hod; Yesod,
793-m.
Numerations, six, represented by interlaced triangle, Seal of Solomon,
799-m.
Numerations, ten, compose the person termed Arik Aupin, 799-m.
Nyaya and Vedanta philosophy regarding God and the Soul, 607-m.
Nyaya philosophers differ in some matters from the Vedantic, 607-m.

O

O, I, W expressed the Druids' name of Deity, 622-u.
O, I. W, the Druidic symbol of Deity, 618-u.
Oath of Secrecy a requisite to admission to the Christian Mysteries,
544-u.
Oath of the original nine Templars taken between the hands of
the Patriarch, 815-l.
Oaths of Pythagoreans sworn on the Tetractys. 633-l.
Obedience to law, 111-m.
Obelisk at the tomb of the buried deity as a symbol of resurrection,
393-l.
Obelisks and Pyramids erected to the Sun and Fire. 460-u.
Object of the ceremonies of the ancient Mysteries. 407-l.
Object of Masonry is—, 218-m.
Object of Masonry is—, 220-l.
Object, our inspiring thought should not be ourselves, but our, 229-l.
Object symbolized mistaken for the symbol and idolatry followed, 600-u.
Objection sufficient to exclude man from society of Masons, 121-m.
Obligation founded on the Good, 722-m.
Obligation of morals are absolute, 722-u.
Obligation taken on a naked sword and sealed by drinking from a
skull, 430-l.
Obligation taken on the sacred books of the religion of the candidate,
11-m.
Obligation the foundation of liberty: involves free will, 723-u.
Obligations and vows to be well considered and kept, 111-l.
Oblong square formed by Stars, 487-m.
Occult manifestations coincide with period of the Fall of the Templars,
823-u.
Occult Mysteries revealed under the form of levity by the Roman
de la Rose, 823-u.
Occult number is five, enclosed in the center of the series, 628-m.
Occult philosophy controlled nations, ruled the minds, knows everything,
730-u.
Occult philosophy reigned in Persia with the Magi, 730-u.
Occult philosophy synonymous with Magic, 730.
Occult philosophy the godmother of religions, the key of obscurities,
729-l.
Occult philosophy, the Universal Synthesis, ought to explain the
phenomena of being, 821-l.
Occult science of the Magi found in the Mysteries and doctrines of
the Templars and Masonry, 839-m.
Occult science of the Magi imperfectly revealed by the Gnostics, 839-m.
Occult sciences explain the cabalistic clavicles, Ezekiel and the
Apocalypse, 731-u.
Occult sciences explained by the Kabalah, 626-u.
Occupation the same as manifestation, 795-l.
Occultism embodied in Sephar Yezirah, Sohar, Apocalypse, 321-m.
Ocean a symbol of Deity or the Universe for the Egyptians, 665-m.
Ocean as a conception of God, called Binah, Understanding, 752-m.
Octateuch, a book written in the time of the Emperor Justin, 671-l.
Od, according to the Hebrews, the grand agent of Hermetic science, 774-l.
Odd numbers traced backward ended in Unity or Deity, 618-l.
Odin destined to kill the snake when all nature will be destroyed, 593-u.
Odin, Frea, Thor, the Scandinavian Trinity, 552-u.
Odin, maxims from the Hava Maal, the Sublime Book of, 168-m.
Odin sunk the Midgard Serpent beneath the sea, encircling the earth,
499-u.
Odin, the Almighty Father, one of the Northern Triune Deity, 13-l.
Odin, the Scandinavian name for the Sun God, 587-u.
Odin was the Apollo of the Scandinavians, 593-u.
Office, Mason not over-anxious for, 39-u.
Officers of Isiac Mysteries practically the same as the Eleusinian.
Official mediocrity, development of, 66-75.
Officials of the Mysteries of Eleusis, functions and clothing, 411-412.
Olen: one of the earliest symbols of Grecian religion was the
Hyperborean, 683-u.
Olive brought by Hercules from the Hyperboreans to Olympia, 592-m.
Om, in India it was forbidden to pronounce the Sacred Name, 205-u.
Om, the Sacred Name of the One Deity, manifested as—, 205-u.
Omega and Alpha are the last and first letters of the Greek alphabet,
701-u.
Omith, or Amida, the Japanese God, without beginning or ending, 616-u.
Omnific letter of the Kabalah: Creation effected by the, 14-u.
Omnipotence is the most absolute liberty, 736-l.
Omniscience symbolized by the Blazing Star and All Seeing Eye, 506-u.
Omschim, a book giving the arrangements of the Sephiroth, 757-m.
Omschim, the Kabalistic book, meaning "Introduction to the Kabalah", 740-u.
One Absolute Being embodying Truth, Beauty, Good, 702-l.
One Being only, a fundamental principle of the Hindu religion, 604-m.
One designated Harmony, the Good Principle, 630-m.
One Father: the many gods are His Children, says Tyrius, 687-m.
One First Cause of the existence of the Universe, 626-m.
One God the primitive idea, 687-m.
"One in Many," a mystery of the Vedanta philosophy, 673-u.
One is the Principle, Two is the Word, 771-l.
One is three and three are one in each triangle of Perfection, 861-l.
One signifies the living man standing upright, 630-u.
One Supreme God whose name it was unlawful to utter a general belief,
619-l.
One: though of a double nature, man is, 861-l.
One True God, and a moral and virtuous life the only religious
requisite, 164-u.
One, with the Chinese, signified unity, harmony, God, 630-l.
Onias, the High Priest, erected the sanctuary at Leontopolis, 253-u.
Ophites, a Gnostic sect, Spirits of the, 271-l.
Ophites: development of the system of the, 552-l-553.
Ophites' system predicated an unknown Supreme Being, 552-l.
Opinion, difficulty in obtaining agreement in matters of mere, 38-m.
Opinions of ancients concerning the earth and heavens, 442.
Opinion, public, rarely right on any point, 218-m.
Opposing principles in nature, by their contrariety, produce good
and evil, 661-u.
Orai, name of one of the seven Reflections of the Ophites, 563-m.
Oral tradition transmitted by generations of initiates, 259-l.
Orator in our Bodies represents Hermes, 586-l.
Orators of the Bodies, qualifications and duties of, 332-m.
Orders of Chivalry displayed lofty virtues and noble heroism, 579-m.
Organs of generation symbols of the generative and productive powers,
656-m.
Origin, all men are of the same, 221-u.
Origen declares some names have a natural sanctity and potency, 620-m.
Origen defends the Christian concealed doctrine, 544.
Origen gives information concerning the Mysteries of the Ophites, 542-l.
Origen held that in each Star was an immortal Soul, 671-m.
Origen held that the Gospels were not to be taken literally, 266-m.
Origin of things according to Anaxagoras, 495-m.
Origin of the Truth taught by Deity to the first men, 687-l.
Origination of matter from spirit incapable of expression, 673-m.
Orion killed by the sting of the Scorpion, 454-m.
Ormuzd and Ahriman: antagonism of Good and Evil typified by
the contest between, 594-l.
Ormuzd and Ahriman each created twenty-four Deities, 662-l.
Ormuzd and Ahriman each gave six emanations, 662-l.
Ormuzd and Ahriman ever at war; Light and Darkness contest, 662-l.
Ormuzd and Ahriman represented by two serpents contending for
the mundane egg, 500-u.
Ormuzd conceived thoughts before creating things, 257-m.
Ormuzd concurred with Ahriman in the creation of Man, 258-u.
Ormuzd created Spirits, Genii, Izeds, 257-u.
Ormuzd created the World pure by the "Word", 256-l.
Ormuzd eclipsed by Mithras, 257-m.
Ormuzd, final triumph and reign of, 258-m.
Ormuzd, King of Light from Light, the first emanation, 256-l.
Ormuzd, nature and attributes of; the "Word" of Masonry, 256-l.
Ormuzd, or Ahura Mazda, claims to have created all things, 612-u.
Ormuzd or Osiris the beneficent principle personified by the Sun, 479-u.
Ormuzd placed in Man a pure principle from the Supreme Being, 258-u.
Ormuzd represented the primal light, 612-u.
Ormuzd, the Persian God of Good, of the nature of light, 661-m.
Ormuzd, the Persian Light God, to conquer Darkness and—, 466-u.
Ormuzd was Light adored by the Persians, 443-l.
Ornaments of a Lodge, 14-u.
Orpheus founded the Grecian Mysteries bringing them from Egypt, 400-l.
Orpheus in his hymn taught the Unity of God, 415-u.
Orpheus initiated in the Egyptian Theology and Physics; carried the
fables into Greece, 365.
Orpheus: Magism was the science of, 839-l.
Orpheus received Mysteries of Samothrace while visiting there, 427-u.
Orpheus studied in Egypt and borrowed ideas regarding nature, 655-l.
Orpheus: the first dogma of, 443-l.
Orphic Triads, 549-m.
Orthodox Church accepted the doctrines of the Egyptians and Greeks,
625-l.
Orthodox traditions carried from Chaldea by Abraham, 843-l.
Orthodoxy carried out of Egypt by Moses, 843-l.
Osirian fable of his history the basis of Egyptian religion, 589-m.
Osirian legend adopted to symbolize the destruction of the Templars,
820-l.
Osirian legend advanced by Landseer in his Sabean Researches, 483-487.
Osiris as Hades, Serapis, Rhadamanthus, the Monarch of the Dead, 588-u.
Osiris and Isis gave civilization, law, arts, to men, 475-l.
Osiris and Isis: Har-oeri, Master of Light and Life, from, 861-u.
Osiris and Isis, inscriptions on the columns at Nysa, near the tombs of,
378-u.
Osiris and Typhon: antagonism of Good and Evil typified by the
contest between, 594-l.
Osiris' body went ashore sixty miles above Tsur, at Byblos, 80-u.
Osiris, Christians adopted as a sign the staff of, 292-m.
Osiris claimed by India as one of their great gods, 475-l.
Osiris conquers Typhon at the Vernal Equinox, 664-m.
Osiris cut into fourteen pieces according to Plutarch, 484-l—485-m.
Osiris cut into twenty-six pieces, the number of visible stars in
Bootes, 484-l.
Osiris, declaration of Osiris concerning himself, 378-m.
Osiris died at the Autumnal Equinox and rose in the Spring, 478-u.
Osiris: everything good in nature comes from, 476-m.
Osiris, in figurative style is depicted the annual journey of the Sun
in the history of, 375-l.
Osiris is the personification of the Sun, 447-l.
Osiris, killed by Typhon, found by Isis in a coffin and buried at
Philae, 375-l.
Osiris killed by Typhon when the Sun was in the Constellation Scorpion,
479-m.
Osiris known as Bacchus, Dionusos, Seraphis, 477-m.
Osiris, legend concerning the body of, 80-m.
Osiris married his sister, Isis, and labored with her for the public
benefit, 377-l.
Osiris mutilated by Typhon and parts thrown into the River Nile, 412-l.
Osiris mutilated by Typhon signified that drouth caused the Nile to
retire, 477-l.
Osiris: Mysteries of Isis included a statue, tomb and a representation
of the sufferings of, 405-l.
Osiris, Mysteries of, the model of all subsequent Initiations, 377-m.
Osiris; Night and Day were two Gods adored in the Mysteries of, 404-m.
Osiris put to death by Typhon, restored to life, 405-m.
Osiris, representative of the Sun, becomes Adonai, Dionusos, Bacchus,
363-m.
Osiris resurrected when the Solstitial Sun brings the inundation, 589-m.
Osiris said to be the inventor of agriculture, 588-u.
Osiris: Seth, Babys, Typhon, powers set up as adversaries of, 588-u.
Osiris slain by Typhon sought by Isis; story of the search, 480-483.
Osiris supposed to be dead or absent fifty days each year, 451-l.
Osiris, symbol of the Sun, 77-m.
Osiris: the conception of a Being purely good developed in, 588-u.
Osiris, the Egyptian name for the Sun God, 587-u.
Osiris the image of generative power, 476-l.
Osiris, the image of the Supreme Being; Source of Good, 281-l.
Osiris, the name of the Sun, gives earthly blessings, 475-m.
Osiris the name of the Sun to his adorers at Memphis, 587-l.
Osiris, the Saviour, perished in the twenty-eighth year of his life,
589-m.
Osiris, the son of Helios (Phra), an incarnation of the Good Spirit,
587-l.
Osiris, the Sun, communicated generative principles to the Moon, 476-m.
Osiris to judge the world, according to the Egyptians, 623-l.
Osiris was the eldest son of Saturn, his substance the same nature
as that which composes light, 378-m.
Ouranos and Gea sung as Deities by Hesiod, 850-l.
Ouranos and Ghi by their union had many children, the later Deities,
658-u.
Ouranos and Kronos were before Zeus, 597-l.
Ouranos, or Heaven, one of the first divinities, the husband of Ghi,
658-u.
Oviparous the type of all animal production, 771-l.
Ox a symbol of purification by earth, 412-m.

P

Pagodas of Tanjore and Deogur, construction of the, 234-m. Pain and suffering a part of the scheme of the Universe, 229-m. Pain used to illustrate the relation of Hakemah, Binah, Daath, 758-l. Palestine and the ancient empires are wrecks, but Masonry survives, 315-l. Pan represented by the horned form of the Evil Force or Devil, 102-l. Pangenitor, the Father of all things, a name given to Heaven, 658-m. Pantacle expressing the esoteric part of Science is a Rose of light, 822-m. Pantacle of the Kabalists commands the spirits of the elements, 787-u. Pantacle of the Kabalists formed by the triangular plates of the Templar trowel, 816-m. Pantacles invented to disguise the meanings of magical science, 732-l. Pantheism and Atheism reduced to simplest terms seem the same, 672-u. Pantheism and Materialism avoided by a separate ruling power, 677-m. Pantheism, or that all is God, and God is all and in all, 672-u. Pantheism teaches that God is in all and all in God, 565-m. Pantheism, the dominant idea of the doctrine of Manes, 565-m. Pantheism under the Ionian revival was materialistic, 675-m. Pantheistic monotheism marks the spirit of the Indian Vedas, 672-l. Pantheon an allegory of phenomena and Heavenly Bodies, 508-u. Papal hostility against the Templars which flourished in spite of it, 815-u. Paracelsus advocated strongly the initiation into the magic of the ancients, 791-u. Parcelsus discovered magnetism before Mesmer, 791-u. Parcelsus treats of Hermetic Science, 774-l. Parallel lines enclosing a circle a symbol of the equilibrium of nature, 548-m. Parallel lines, point in a circle, two columns represent the Solstices, 506-u. Parallel lines supporting the circle in our Lodges; origin of, 429-m. Paranatellons or stars outside of Zodiac, 471-u. Parakletos, the Comforter, claimed by Manes, 565-m. Parmenides compared Deity to a sphere, heat, a continuity, an aggregate, 676-u. Paropismus or Hindukusch inhabited by Irania races, 601-l. Parsees' definition of God in their catechism, 620-u. Pashan, the Nourisher, a Vedic Sun God, 602-l. Passions clash and interests conflict in a world of action, 696-u. Passion's germ in Maia, Nature's loveliness, 683-l. Passive Principle analogous to Darkness or Shadow, 305-l. Passive Principle, by nature, collects and makes fruitful; the Active diffuses, 772-u. Passive Stability of the Will of the Past expressed in constitutions of government, 860-u. Passover celebrated when the Sun was in Aries, 463-l. Passover of the Magi, the annual sacrifice of Mithras, 613-l. Paternalism, in free States there is a tendency towards, 51-53. Patient, Good Knight and True enjoined to work and be, 320-l. Patriarch of Constantinople administered the first Templar oath, 815-l. Patriarchal worship of Deity common to Arabians and Hebrews, 616-l. Patriarchs, primitive religion as taught by the, 540-l. Patriarchs taught the true religion by God, 582-u. Patriotism a Force, 91-u. Patrons of Masonry are St. John the Evangelist and St. John the Baptist, 818-u. Paul of Samosata taught that Jesus was the son of Joseph and Mary, 564-l. Paul, St., similarity of the doctrines of Philo to the Epistles of, 252-m. Paul's idea of Law and Grace agrees with Kabalistic idea of Leniency, 769-u. Paul's opinion on the second coming of Christ, 263-l. Pauperism and misery in the world, 297-u. Pausanias claimed that those showing contempt for the Mysteries. were punished, 381-l. Pausanias' opinion concerning the Mysteries, 379-m. Pavement, description and symbolism of the Mosaic, 14-u. Payens, Hugh de, one of the founders of the Templars, 816-l. Peace, campaign of, 177. Pedestal, symbolism of the luminous, 210-u. Pelican an emblem of the beneficence of Nature, 291-u. Pelican and Phoenix symbols of the Great work, 774-m. Pelasgi, ancient Grecians, settled Samothrace, 407-m. Pelasgi had a Deity whose name it was not permitted to pronounce, 621-u. Pelasgian name for the Sun God was Arkaleus or Hercules, 587-u. Pen and printing press a power against the Demagogue and Tyrant, 47-l. Pendragon. Uther, serpents referred to in elegy of, 592-u. Pentagram or Star with five points symbolizes human intelligence, 790-l. Pentagram: the Blazing Star symbolized, to the Kabalists, the Sacred, 842-u. Pentalpha of Pythagoras, the origin cf the five-pointed star, 634-m. Pentangle of Solomon, the emblem of Fellowship, 634-m. People in error who think it a wise policy to—, 178-u. People to be governed for the common weal, a striking feature of the will of the, 141-l. Perfect Elu, essential belief of a, 233-u. Perfect Master, 5th Degree; virtues belonging to the, 114-u. Perfect number is ten because it includes Unity and—, 628-l. Perfection Degrees urge the subjugation of our material nature, 855-l. Perfection of all things is Wisdom and Intelligence coupled, 800-u. Perfection of God implies creation, and the preservation of the created, 708-l. Perfection of the Soul and knowledge of its origin and destiny objects of the Mysteries, 415-l. Perfection, step by step is advancement made toward, 136-l. Perfection symbolized by the number eight, 635-l. Perfections of God produced the intellectual world, 559-l. Peripatetic School retained a secondary divinity in the eternal Spheres, 678-m. Perkoun, Pikollos, Potrimpos, the Trinity of the Pruczi, or Prussians, 551-l. Perpendicular of a right angle triangle represents Earth, the Human, 861-m. Perpendicular of the right angle triangle is Male, 789-m. Persecute, for his belief no man has a right to, 166-m. Persecution, better any error or any opinion than, 161-u. Persecutions for religion's sake, 164—. Persecutions warded from the early scientists by alleged folly, 733-u. Perseus brought down fire consecrated in Persian Temple, taught—, 466-u. Persian conquests familiarized them with China, Egypt, Judae, 610-u. Persian deities subordinate to Zeruane-Akherene, 598-u. Persian ideas of God and Religion resembled that of the Hebrews, 610-u. Persian legend concerning the end of the World, 623-l. Persian name for the Sun God was Mithras, 586-l. Persian name of Deity consists of three letters, H, O, M, 632-l. Persian philosopher, sayings of Zoroaster, the, 170-u. Persian religion framed by H, O, M, 621-l. Persian religion spiritual, fire and sacrifice being emblems, 610-m. Persian religious ideas and doctrines, 610-613. Persian Supreme Being is Time without limit, 281-l. Persian triad, the Lords of Light, of Fire, of Splendor, 549-m. Persian triad was Bahman, Ardibehest, Shariver, 549-m. Persians abhorred Egyptian idolatry and sought to extirpate it, 610-m. Persians among earliest emigrants from Northern India, 204-l. Persians began the new year when the Constellation Perseus rose, 466-u. Persians built no temples, but worshipped on hills in stone enclosures, 424-m. Persians burned incense to the seven Planets on Pyrea, 459-m. Persians changed Hindu doctrines to a struggle between the Good and the Evil, 550-m. Persians held that the utterance of Hom created the Word, 205-u. Persians lamented the death of Zohak, conquered by the Pheridoun, 594-l. Persians regard the Sun as the Soul of the Universe and adore Fire, 424-u. Persians resembled the Hindus in language and poetic legends, 610-u. Persians under Xerxes destroyed Grecian Temples and erected fire chapels, 610-m. Persians worshipped the Sun as Mithras; also the Moon, etc, 459-m. Persians worshipped the Heavenly Host, 459-m. Person, none so debased but they have something of sacredness, 191-m. Personal Divinity remains a mystery; personification but a symbol, 672-m. Personal God seemingly leaned to by Aristotle, 679-l. Personal God suited to human sympathies and free from mystifications, 672-m. Personification assumed to supply deficiencies of language, 672-l. Personification of Absolute Reason determines the Divine Ideal, 738-u. Personification of the attributes of God, 270-m. Personification of Deity infinitely inadequate, 672-m. Personification of Evil through error continued by the worship of abstractions, 694-u. Personification of God's attributes that man might commune with Him, 652-l. Personification of Man long recognized as Deity, 697-l. Personification of Stars into gods brought worship of them, 508-m. Personification of the attributes of God by the Hindus, 605-u. Personification of the great Cause, 674-m. Personification of the operations of nature worshipped, 601-m. Peruvians: old-world legends of the Sun found among the, 594-l. Peter, the Hermit, held no office, but accomplished much, 43-m. Peter, the Hermit, referred to, 31-u. Phallic symbols, consisting of stone pillars, at Mysteries of Isis, 405-m. Phallus and Cteis conveyed no idea of indecency, 401-l. Phallus and Cteis symbolized the Active and Passive Principles of the Universe, 401-l. Phallus and Cteis worn by innocent and virtuous women, 402-m. Phallus appears on monuments a symbol of life-giving power, 427-m. Phallus consecrated in the Mysteries of Osiris and Isis in Egypt, 656-m. Phallus of the Kabalah represented by Yod, type of human Tetragram, 771-m. Phallus, probable origin of the symbol of the, 402-l. Phallus, the symbol of the creative and generative Power, 402-u. Pharaoh's dream, interpreted by Joseph, referred to the number seven, 729-u. Pharisaic Jews, doctrines of Zoroaster borrowed by the, 258-l. Pharisee, Hillel, gives summary of the law of Moses, 170-m. Pharisees' belief, system, costumes, were all foreign, 259-l. Pharisees' doctrine similar to that of the Persians, 259-m. Pharisees lost the doctrine of the Kabalah at the advent of Christ, 727-l. Pharisees styled themselves Interpreters of the Holy Writings, 259-m. Pharisees the dominant Jewish system after the captivity, 259-u. Phenomena connected with the will little understood, 733-m. Phenomena of nature are unexplained mysteries to us, 526-530. Phenomena of nature, beauty and sublimity of the, 244-l. Phenomena of nature but symbols of greater things, 244-l. Phenomena perpetually folded back on themselves, 42-u. Phenomena of the physical and astronomical nature explained in Masonry, 625-m. Philanthropic, Masonry is, 221-u. Philip le Bel and Pope Clement the Fifth destroyers of Templarism, 820-m. Philo, a Jew, one of the chiefs of the School of Alexandria, 250-m. Philo, Apostle Saint John read the language of, 100-u. Philo, declarations of, concerning the Hebrew writings, 250-l. Philo, doctrines of, 252-l. Philo Judaeus on the symbolism of the seven lamps, 10-m. Philo of Alexandria borrows his doctrine from Plato, 552-l. Philo the contemporary of Christ; doctrines similar to Epistles, 252-m. Philo, the Greek Jew, admonition to Initiates, 311. Philo, the Greek Jew, initiated in the Mysteries; sayings of, 311. Philo's conception of the Supreme Being, 251-u. Philosophal gold, in philosophy, is Truth, 773-u. Philosophal gold, in religion, is the Absolute and Supreme Reason, 773-u. Philosophal gold, in visible nature, is the Sun; in the subterranean world, pure gold, 773-u. Philosophal Stone found indicates the discovery of the Absolute, 776-l. Philosophal Stone must be concealed; the key carried on the person, 777-u. Philosophal stone symbolized by a cube, 732-u. Philosopher, work of, 7-m. Philosophers chose allegory as vehicles for theological ideas, 678-u. Philosophers, maxims of ancient, 167-170. Philosophers of Egypt and Phoenicia the authors of old cosmogonies, 667-m. Philosophers of Greece, except the Epicureans favored Platonism, 247-l. Philosophers, true knowledge of Deity possessed by the ancient, 207-l. Philosophic sentiment under the name of Love, 691-l. Philosophical Degrees urge the dominion of our spiritual nature, 856-u. Philosophical false gods or "idols" are theories and notions. indiscriminately formed, 693-u. Philosophical ideas in Alchemy reduced to the Absolute; the Fixed; the Volatile, 791-l. Philosophical, Masonry is, 221-u. Philosophical realization of Hermeticism is the establishment of the Holy Doctrine, 840-l. Philosophical truth considered most dangerous of heresies by Rome, 820-m. Philosophies, the Mason should avoid vain, 388-u. Philosophy, a journey never arriving at the ideal of truth, 691-l. Philosophy acknowledged its utter incapacity through Xenophanes, Heraclitus, Socrates, 693-l. Philosophy becomes Religion when—, 20-l. Philosophy bowed down before a reflection of the Divine in inquirer's mind, 693-l. Philosophy coincides with true religion, 710-m. Philosophy compared to Initiation by Seneca, 384-l. Philosophy connected with humanity by religion, 708-m. Philosophy contains the basis of all religious beliefs, 708-m. Philosophy, Death is the consummation of all, 393-u. Philosophy, definition of, 25-u. Philosophy directed by metaphysics ends in visionary extravagance, 693-m. Philosophy, end of, 23-l. Philosophy from Aristotle to Hegel ends with a difficulty, 708-l. Philosophy given a definite aim and method by Bacon, 710-l. Philosophy in its purest forms expounded in the doctrines of Masonry, 625-m. Philosophy of Lucanus regarding the Grand Whole, 653-l-654. Philosophy of Plato changed the nature of Deity, 692-u. Philosophy of St. John, Philo and Plato from the same source, 99-l. Philosophy of the Hermetics that of the schools of Alexandria and the theories of Pythagoras, 774-l. Philosophy of the Hindus materialistic only in appearance, 673-m. Philosophy of the Indians gave birth to the Egyptian Mysteries, 372-l. Philosophy of the Kabala simple, profound, infinite as the Word, 745-m. Philosophy of the occult crushed by the anathemas of Christianity, 730-l. Philosophy of the occult godmother of religions; the key of obscurities, 729-l. Philosophy of the Rite, Light and Truth sit enthroned on the heights of the, 136-l. Philosophy of the Rite, when prepared to receive its instructions, 136-l. Philosophy reasserted the Unity which poetry had lost, 675-u. Philosophy: religion became arrogant and fantastical when separated from, 650-m. Philosophy restored the Divine Activity as an external Intelligence, 675-m. Philosophy, Templars connected with the Oriental, 235-m. Philosophy that is certain and religion of the infallible united in Magic, 842-m. Philosophy, the analogy of contraries solves problems of modern, 306-u. Philosophy, the grip of a Fellowcraft, fails to raise the candidate, 640-l. Philosophy's object is the divine order of the Universe, 710-m. Philosophy's task was to fill the chasm separating Deity from man, 652-l. Phoenecian Cosmogony of interest to Masons, 278-m. Phoenician creed, principles and doctrines, 268-m. Phoenician Deity called Heptakis, God of seven rays, 58-l. Phoenician faith, emanation from the worship of the Stars, 268-m. Phoenician Mysteries in honor of death and resurrection of Adonis, 406-m. Phoenician Mysteries passed into Greece, 406-m. Phoenician name for the Sun God was Adonai or Adon, 587-u. Phoenician Nature-God, the principle of Light, called Al, 727-u. Phoenician Trinity was Ulomos, Chusoros and the Egg of the Universe, 549-u. Phoenicians considered Light divine, and thought it a God, 582-u. Phoenicians held that Light, Fire, Flame, were the sons of Kronos, 740-l. Phoenicians probably carried Sun legends to the New World, 594-l. Phoenicians regarded Sun, Moon and Stars as the cause of generation, 469-l. Phoenix and Pelican symbols of the Great Work, 774-m. Phoenix, Dove, Raven, are symbols of Good, Evil and Beauty, 792-m. Phosphor, or Light Bearer, represents the Evil Force or Devil, 102-l. Phrygia suffered famine while Sun God was with the Hyperboreans, 592-u. Physical realization of Hermeticism is the discovery of the creative law, 841-u. Pices, a malignant sign; Syrians abstained from eating fish, 456-m. Pillars of a Lodge for a Christian symbolize Faith, Hope, Charity, 641-l. Pillars of temples, mystical; representative of—, 235-l. Pillars, Triple Tau represents the three Masonic, 503-l. Pindar and others declare sufferings proceed from a beneficent object, 691-u. Pisces the device of Simeon and Levy, 462-u. Pison, a stream of the Edenic river, 58-u. Plague from remote India sweeps over Asia and Europe unchecked, 811-812. Plan of the Universe emanated from Deity, was of Himself, though not His Very Self, 764-m. Planetary motive force a mechanical law, so considered now, 671-m. Planetary spheres represented by the seven steps of the Mystic Ladder, 851-l. Planets distinguished by a cross and solar or lunar symbols, 505-l. Planets, numbers and motions of the, 233-m. Planets, seven, 10-m. Plato, commentator of Timaeus, wrote of the Soul of the World, 667-u. Plato's Deity the essence of Goodness, "The Good" itself, 682-l. Plato declares absolute truth is in God; it is God under one of His phases, 707-l. Plato developed beautifully the higher Greek religious ideas, 617-m. Plato discourses on the disfigurement of the Soul, 858-m. Plato drew his doctrines from the East and the Mysteries, 398-m. Plato expresses his idea of the love of God, 704-l. Plato, greatest of human Revealers, 100-u. Plato, in part, conceived the progressive mediation between ignorance and wisdom, 711-u. Plato in the Alexandrian School helps bring Christianity and Magic together, 731-l. Plato installed the creations of his own mind among the gods, 678-u. Plato, Masonry revives the Academy of, 221-m. Plato on the nature of the First Principle, 99-u. Plato recognizes Love as the highest and most beneficent of the Gods, 682-l. Plato taught the distinction between the initiated and profane, 249-l. Plato terms unity and duality the first principles of all existence, 630-l. Platonic doctrine of Hule recognized by Alexandrian Gnostics, 555-l. Platonic doctrines favored by philosophers of Greece, 247-l. Platonic triads, Thought, Matter, Kosmos, 549-l. Platonism, doctrines of, 249-l. Platonism, in Gnosticism were found the doctrines of, 249-l. Platonism, in Symbolic degrees are found the doctrines of, 250-u. Platonists borrowed the idea from Egypt or Persia that—, 255-m. Platonists, the Absolute substituted for the Supreme Essence by the new, 284-u. Plato's doctrine concerning the return of the Soul to Heaven, 440-u. Plato's observation on the origin of the conception of a general Cause, 674-m. Plato's philosophy a mediation of Love, 692-u. Plato's science consummated in the contemplation of the Divine, 692-l. Plato's theory concerning Deity, Soul, Force, Good, 681-m. Pleiades signifies to sail; names of stars, 453-m. Pleiades were for eight centuries the leading stars of the Sabean year, 451-l. Plenitude of Yod, the name of the letter spelled is Yod, Vau, Daleth, 792-l. Pleroma, Plenitude, Fullness, a favorite term of the Gnostics, 559-l. Pleroma, the storehouse of the endless circle of phenomenal change, 675-l. Pliny advises his friend Maximus, to revere the ancient glory and old age, 804-l. Pliny's character of Domitian, 47-l. Plutarch admits the Two Principles as the basis of the Mysteries, 404-m. Plutarch claims the Mysteries were established to—, 378-u. Plutarch says "the better and diviner nature consists of three", 549-m. Plutarch speaks mysteriously of Holy Doctrines in "Iside et Osiride", 841-u. Pneumatica Kabalistica, the Beth Alohim or Domus Dei, a Kabalistic book, 772-l. Pneumatica Kabalistica states that in the world Yezirah Yod denotes Kether, 798-m. Poetical personifications of Deity neither wholly moral or purely beneficent, 690-u. Poetry continued a veneration for Sun, Stars, Fire, or Ether, 678-u. Poetry obscured by symbolism the idea of Divine unity, 674-l. Poetry personified Deity as man, 693-m. Poetry's task was to fill the chasm separating man from Deity, 652-l. Point in a circle parallel lines, two columns, represent the Solstices, 506-m. Point in the center of a circle a symbol of a point in the center of the Great Light, 748-u. Point in the center of a circle represents the Light of the Vestige of the Garment, Yod, 750-m. Point in the center of the Great Light is called Auir, Ether, Space, 750-m. Point within a circle expresses the union of the two great Causes, 401-l. Point within a circle a symbol of the Sun, 486-l. Point within a Circle; symbolism of the, 14-l. Point within a circle, two parallel lines and single Tau Cross gives the Triple Tau, 503-m. Point within a circle symbolizes the union of the Active and Passive Principles, 401-l. Point within the circle represented by Unity, 629-l. Point within the circle, symbolism of the, 401-l. Points of the Scottish Master's Degree relating to the transmutation of metals, 780-782. Poisons are sovereign remedies given in due proportions, 846-l. Pole star in Egyptian times was Alpha Draconis, not Cynosura, 485-m. Political degeneration, 66-75. Political point of view, but a single principle of Liberty, 43-l. Political science, 51-56. Political theories, state brutalized by false and slavish, 50-l. Pompadour reigns in the name of Louis the Fifteenth, 49-m. Pontiff of the Johannites initiated de Payens into Gnostic Mysteries, 817-l. Poor man, school of life teaches lessons to the, 182-l. Poor men, almost all the noblest things have been achieved by, 347-m. Pooroosha, the universal organism; Fire, Air, Sun, the chief members, 673-u. Pope Clement the Fifth and Philip le Bel the accusers of the Templars, 820-m. Populace has two Stepmothers, Ignorance and Misery, 2-l. Popular heart detests the greedy, the selfish, the cruel, even if successful, 838-m. Porta Coelorum, a book which gives information concerning the Sephiroth, 759-m. Porta Coelorum defines Yod as the first among numbers and before all bodies, 792-l. Porphyry says the ancients represented God by images, 283-l. Porphyry says the soul must flee from sensuality to live with God, 521-m. Porphyry states Egyptians recognize as Gods the Stars of the Zodiac, 458-m. Possibility of the actual not to be neglected for the impossible ideal, 835-u. Potentiality of the Universe had to exist before it was evolved, 704-m. Power begotten by Genius, 30-m. Power delegated for the good of the people, 155-l. Power, never satisfied is the thirst for; examples of, 74-m. Power of God has no bounds, 581-m. Power, the wise use of the will which makes fatality its servant, 736-m. Powers of Nature, in the Mysteries were personified the Active and Passive, 435-l. Powers proceeding from Deity are perfectly submissive to His will, 768-u. Practicability of a moral rule necessary to its being beneficial, 831-m. Prayer an essential part of our ceremonies, 6-m. Prayer as a means of changing the laws of the Universe, 684-l. Prayer is a Force; is sublime, 6-l. Prayer promotes the magnetic sympathy of spirit with spirit, 685-u. Prayer seeks some outward beneficial result, 685-u. Prayer takes the form of incantation as we ascend in antiquity, 684-l. Prayer, the aspiration of the Soul toward the Infinite Intelligence, 6-m. Prayers are vain things, according to a learned archbishop, 695-u. Precession of the Equinoxes, a little over fifty seconds, 449-l. Precession of the Equinoxes is 30°, or a Sign, in 2,155.6 years, 499-l. Preparation to receive the lessons of the Mysteries, 431-m. Present my only care if I am to perish utterly, 714-l. Present, our scene of action, a part of immortality, 139-m. Press is a sower of falsehood, 579-u. Preston, explanations and improvements of, 105-m. Pride not the heritage of man, 39-u. Priesthood and Royalty, naturally identical are the interests of, 98-l. Priesthood, the King of Egypt often exercised the functions of the, 380-u. Priests change the altar to a throne where they seek to reign, 360-u. Priests honest and sincere before the time of Christianity, 102-m. Priests in the festival of Isis were clothed in white linen and bore—, 388-u. Priests invented display of rites and exhibitions, 22-m. Priests not willing to invest common people with philosophical Truth, 23-u. Priests, powers of government and all knowledge in hands of Hebrew, 625-u. Prima Materia of the Great Work defined, 773-l. "Prima Materia," the magical agent of the Hermetic philosophers, 773-l. Primal Ether extends everywhere, but is not perceptible to the senses, 750-l. Primal Ether of the Chaldean Oracles was Fire, 742-m. Primeval times recognized in modern Degrees, 625-m. Primitive happy condition remembered and preserved by the poets and legends, 599-l. Primitive Man, Adam Kadmon, perfected by the Supreme God, 562-l. Primitive man received the pure religion from God, 598-m Primitive man recognized the Deity under a variety of appearances, 513-l. Primitive man recognized the invisible God without losing faith, 514-u. Primitive people feared the non-return of the Sun when—, 447-m. Primitive people lamented when Sun seemed to be dragged down, 447-m. Primitive people personified the Moon as Isis, 447-l. Primitive people personified the Sun as Osiris, 447-l. Primitive people personified Winter as Typhon, 447-l. Primitive people rejoiced when the Sun reascended—, 447-m. Primitive philosophy of the Indians the basis of that of Pythagoras, 372-l. Primitive religion a veneration, pure and simple, of nature, 610-l. Primitive religion as taught by Christ and the Patriarchs, 540-l. Primitive religion not a deification of nature or denial of the sovereignty of God, 610-l. Primitive Religion the glorious images of Divinity, 508-m. Primitive revelation of God gives place to nature worship among—, 600-m. Primitive revelation seen through the idolatry of nature worship, 601-m. Primitive simplicity of revelation overlaid with poetic ornament, 600-m. Primitive Truth faded from men's Souls as time went on, 583-u. Primitive Truth falsified and confused during the ages, 599-u. Primitive Truths passed from the Egyptians to the Jews, preserved by the Essenes, 369-l. Primitive Truth taught Pythagoras by Zoroaster, 617-l. Prince of Jerusalem, 16th Degree; characteristics of, 241-u. Prince of Libanus, Knight of the Royal Axe, 22d Degree, 340-u. Prince of Mercy or Scottish Trinitarian, the 26th Degree, 524. Prince of the Tabernacle, 24th Degree, 371-u. Principle called Father is comprehended in Yod, according to the Idra Suta, 792-l. Principle is One; the Word is Two, 772-u. Principle, man is possessed of an irrational principle origin, 252-u. Principle of Active and Passive very important in ancient philosophy, 653-664. Principle of all things is called the House of all things, 793-u. Principle of Existence made Himself Creator, 772-u. Principle of Light manifested himself in Man to deliver the Soul, 567-m. Principles, adherence to political, 85-l. Principles and attributes personified, 270. Principles and laws fixed for man as a spiritual being, 197-m. Principles, Being is Being; Being is Real; Being is Logic were the three, 322-u. Principles, but One are the Three Absolute, 322-u. Principles, Father, Son or Word, Holy Spirit, are the three, 322-u. Principles in Alchemy represented by Air, Earth, Fire, Water, 791-l. Principles, Mercury, Salt, Sulphur, given a philosophical meaning, 783-l. Principles of Divinity and of Primitive Matter and Darkness each eternal, 567-l. Principles of generation, Active and Passive, basis of the Mysteries, 404-m. Principles of Good and Evil each triumphed for three thousand years, 663-m. Principles of Light and Darkness proceed from the Active and Passive, 659-l. Principles of Male and Female in highest and most profound sense, 700-m. Principles of Manes adopted by the Gnostics in some numbers, 818-u. Principles of the justness of God and the law of merit and demerit necessary to faith, 706-u. Principles of the Universe; organs of generation symbols of the Active and Passive, 401-l. Principles of the Universe, the Active and Passive symbolized by—, 401-l. Principles, the generative parts of man and woman symbolized the, 401-l. Principles, three result from the four qualities of the four Elements, 783-l. Printing, power and art of, 54-m. Priscillianists believed in two principles, Divinity and Matter and Darkness, 567-l. Prismatic separation of seven colors correspond to the Sephiroth, 727-m. Problem of the Hermetics to transmute metals and possess the elixir of life, 772-l. Problems, most important, are social, 180-u. Problems of populous and wealthy country, 178-179. Problems solved by the ancient poetic and philosophic mind, 653-m. Proclus held that each Star contained an immortal Soul and Intelligence, 671-m. Proclus states Deity changed himself into the form of Love in the work of creation, 683-m. Production, capacity of, 305-m. Productive capacity of the Letter He left behind when Yod reascended, 751-l. Profane applied to strangers to the early Christians, 544-m. Progress of man must be accompanied by doubt, 712-l. Progress the normal condition of man, 691-l. Projection accomplished by the understanding of a single word, 777-m. Prometheus chained in his cavern betokened the continuance of Winter, 592-m. Pronunciation and meaning of Ineffable Name lost to all but a few, 700-l. Pronunciation of the name of Deity involves the secret of its meaning, 697-m. Prophet of the Jews announced to the Magi by the Star of Initiation, 840-u. Proposition, Forty-seventh, 85-l. Proserpina represents the seed decaying and destroyed, 395-u. Proserpine and Adonis in wanderings represent—, 404-m. Proserpine overcome by Pluto in the form of a Serpent, 492-m. Providence of God enfolds the whole Universe, 715-l. Providence of God rules directly in all the affairs and changes of material things, 809-l. Providence: several Mysteries taught the administration of the Universe by Intermediaries of, 416-l. Provost and Judge, 7th Degree; lessons inculcated, 126-u. Pruczi, or Prussians, typified the Trinity by the tri-une God, 551-l. Prudence symbolized by the Blazing Star, 506-u. Prudence, the opposite of indolence, represented by Mercury, 727-l. Prussian Knight or Noachite, the 21st Degree, lessons of the, 334-u. Psalms of David indicate a loftier knowledge of Deity than the common, 617-u. Psyche represented the Soul; her suitor was Dionusos, who awakened her, 586-l. Psyche, representing the Soul, had an earthly and an immortal lover, 519-l. Public not a vague abstraction, 198-u. Public Opinion a Force; in free governments omnipotent, 90-l. Public service only justly entered through door of merit, 47-u. Punishment and reward are the satisfaction of demerit and merit, 724-u. Punishment for sins a part of the Masonic Doctrine, 577-u. Punishment of Vice in this life, 101-u. Punishment of wrongdoers without anger or revenge, 75-m. Punishment the occurrence of an effect, 127-m. Purity of heart security for purity of life, 227-m. Purity of no religion continues long after it casts off simplicity, 360-u. Purity of the Initiate indicated by fasting, continence, initiation, 520-l. Purification by air, water and earth; symbols of, 412-m. Purification preparatory to initiation, 431-l. Pyramid, no Hebrew word to designate a, 234-u. Pyramid of Borsippa, near Babylon; seven stages of the, 11-u. Pyramid, the universal symbol of immortality, 633-u. Pyramids and Obelisks consecrated to the Sun and Fire, 460-u. Pyramids built to the four cardinal points, 366-l. Pyramids, firm and unshaken, figured to Masonic judges by a triangle, 826-l. Pyramids of Bal had seven stages of different colors, 234-m. Pyramids represented metaphysics founded on a knowledge of nature, 321-l. Pythagoras a pupil of Zoroaster, 424-l. Pythagoras attached importance to the Science of Numbers, 34-l. Pythagoras became an Egyptian initiate, 365-m. Pythagoras borrowed the Tetractys, 88-m. Pythagoras chose philosopher as a title rather than sage, 626-m. Pythagoras, conception of God by, 285-u. Pythagoras declares "God is One," the Soul of all Beings, the Father, 667-u. Pythagoras, definitions of, 97-u. Pythagoras did not ascribe to numbers any special virtue, 626-l. Pythagoras dwelt twelve years at Babylon studying with the Magi, 662-u. Pythagoras enveloped doctrine with symbols, 97-m. Pythagoras established the Grecian Mysteries with three degrees, 366-u. Pythagoras explained the transmigration of Souls, 622-l. Pythagoras expounded the higher Greek religious ideas, 617-m. Pythagoras, Fellowcraft Degree a reproduction of the teachings of, 366-l. Pythagoras, 47th proposition older than, 86-l. Pythagoras: Heirocles and Timaeus of Loeri disciples of, 623-u. Pythagoras' idea regarding numbers, 88-m. Pythagoras journeyed to learn the secrets of ancient Initiations, 96-l. Pythagoras learned from a Magus at Babylon the two principles, 662-u. Pythagoras learned from the Egyptians the idea of the Universal Soul, 666-m. Pythagoras learned from Zoroaster, who was taught in India, 617-m. Pythagoras learned in Egypt that the earth revolved around the Sun, 843-u. Pythagoras learned much from the Egyptian priests, 362-l. Pythagoras made the Universe an intelligent Being, 667-l. Pythagoras, Masonry reiterates the maxims of, 221-m. Pythagoras, mysterious Pentalpha of, 58-l. Pythagoras, mystic numbers of, 233-m. Pythagoras nor Thales made generally known the revolution of earth, 843-u. Pythagoras obtained true knowledge of Deity in the Mysteries, 208-m. Pythagoras, Plato, Aristotle, mentioned with Christ, 562-l. Pythagoras, Plato developed the philosophy of, 366-l. Pythagoras recognized two principles of all things, in equal proportion, 662-u. Pythagoras represented the world by the right angled triangle, 631-m. Pythagoras taught the esoteric doctrine, 249-m. Pythagoras taught the transmigration of souls as an allegory, 398-m. Pythagoras, teachings of, 366-m. Pythagoras tried by Egyptian Priests before communicating secrets, 385-l. Pythagore de Crotone corrupted into Peter Gower of Groton in England, 816-m. Pythagorean doctrine of numbers preserved by—, 235-m. Pythagorean ideas as to particular numbers, 626-630. Pythagorean ideas on Unity, 626-m. Pythagorean opinions in the creeds of the Essenes and Therapeuts, 259-l. Pythagorean "Sons of Apollo" took up the service of Dionusos when dispersed, 586-u. Pythagorean symbol of Tetractys revered by the Essenes, 264-l. Pythagorean triad was Idea, Matter and the Demiourgos, 549-l. Python the Serpent Deity esteemed oracular, 496-m.