As if conscious of the fact that he was to pound not on the dead dry skin of his drum, but on living human hearts, he hesitated a moment before he let the sticks falls. Then sharp and loud throbbed the drum through the still-hushed street. Clear and resolute was the voice in which he read the order for mobilization. The whole affair took little more than a minute. Those who know how heavily the disgrace and disaster of 1870 lie upon the French heart will admit that it is fair to say that all their life this crowd had lived for this moment. Now that it had come, they took it with tense white looks upon their faces. But not a cheer, not a cry, not a shaking of the fist.
The only outwardly tragic touch came from our chauffeur. When he heard the words "la mobilization" he flung down his cap, threw up his hands, bowed his head a second, then gripped his steering wheel and, for fifteen miles, drove desperately, accurately, as though his car were a winged bullet shooting straight into the face of the enemy. That fifteen-mile run from Reuilly to Paris was through a long lane of sorrow: for not to one section or class, but to all France had come the call to mobilize. Every home had been summoned to the sacrifice of its sons.
We witnessed nowhere any wailings or wringing of hands or frantic, foolish pleading to stay at home. Long ago the question of their dear ones going had been settled. Through the years they had made ready their hearts for this offering and now they gave with a glad exaltation. How bravely the French woman met the demand upon her, only those of us who moved in and out among the homes during those days of mobilization can testify. The "General" was indeed to these mothers, wives and sweethearts left behind the saddest sound in all the world.
But if it were so sad as Sardou said in 1870, when 500,000 answered to its call, how infinitely sadder was it in 1914 when ten times that number responded to its wild alarum, a million never returning to the women that had loved them. But such statistics are just the unemotional symbols of misery. We can look at this colossal sum of human tragedy without being gripped one whit. If we look into the soul of one woman these figures become invested with a new and terrible meaning.
Such an opportunity was strangely given me as we stood in a long queue outside the American embassy waiting for the passports that would make our personages sacrosanct when the German raiders took the city. A perspiring line, we shuffled slowly forward, thanking God that we were not as the Europeans, but had had the good sense to be born Americans. While in the next breath we tiraded against the self-same Government for not hurrying the American fleet to the rescue.
The alien-looking gentleman behind me mopped his brow and muttered something about wishing that he had not thirsted for other "joys than those of old St. Louis."
"Pennsylvania has her good points, too," I responded.
That random shot opened wide to me the gates of Romance and
High Adventure. It broke the long silence of the girl just ahead.
"It's comforting just to hear the name of one's own home state," she said. "I lived in a little village in the western part of Pennsylvania," and, incidentally, she named the village where my father had once been minister of the church. I explained as much to her and marveled at the coincidence.
"More marvel still," she said, "for we come not only from the same state and the same village, but from the same house. My father was minister in that same church."