The principal motive for Indian wars being the conquest of scalps, slaves, plunder and hunting grounds, the Creeks, conscious of their great power, were not very particular in finding causes for warfare, and did not even advance specious reasons for declaring war. Thus, Adair gives as the true cause of a long war between the Creeks and Cheroki, the killing and scalping of two Chicasa hunters by a Shawano "brave." This man took refuge among the Cheroki people, and war was declared to them by the Creeks, because they then had concluded a war alliance with the Chicasa (History, p. 278).
It is rather improbable that a declaration of war always preceded the attack, for the advance into the hostile territory was made clandestinely[103]; but the resolution of starting upon the warpath was heralded in the towns with great ceremonies. Of these we shall speak under the heading: Confederacy.
The Creeks of old were in the habit of carrying on their warfare chiefly in small bodies, like other Indian tribes. Small commands are better enabled to surprise the enemy or his camps in clandestine or night attacks, or to cut off hostile warriors, than large ones. There are instances that the Creeks formed war-parties of four men only. Their leader was then styled imísi, immíssi or "the one carrying it for them," this term referring to the battle-charm or war-physic. War-parties of forty to sixty men are mentioned also.
When warriors started for the "field of honor" in larger or smaller bodies, they were led by a commander (pakā′dsha) who simultaneously was an ahopáya or hopáya, "charmer at a distance." Men of this order had, like other warriors, to undergo, while quite young, a severe course of initiation into manhood, which also comprised instructions in herb-physicking. To become initiated they camped away from other people, and had for their only companion the old conjuror, who for four months initiated them and taught them the incantations intended to act as charms upon the enemy. To begin with, a fast of either four or eight days and the eating of certain bitter weeds was prescribed, to purify the system and to prepare the youth for a ready comprehension of the objects of tuition. The whole process was sometimes repeated for another four months, in the spring of the year following, and differed in every town. The knowledge thus acquired, it was believed, imparted to the person a full conjuring power and charmer's influence over the antagonist, and enabled him to conquer the hostile warriors at a distance (hupá-i) and before reaching them, or to make them come near enough for easy capture.
When the Great Warrior started on the warpath he gave notice to the participants where he would strike camp that night, and then set out, sometimes with one or two men only. A war-whoop and the discharge of his gun were the signals of his departure, and were responded to by his followers by acting in the same manner. The other warriors took their time, and went to rejoin him one or two days after. A man taking part in a war-expedition was called hú`li-á`la.
A war party always proceeded in Indian file, each man stepping into the footprints of the foregoing, to prevent the enemy from knowing their number. This explains also the episode of the legend referring to the tracks lost in the bottom of the river, q. v.[104] The tracks, footprints, strokes of hatchets visible on the bark of trees, etc., differed in every American tribe. Among the Creeks the last man in the file often sought to cover the tracks by placing grass upon them. A considerable force of scouts hovered around the marching file, to prevent surprises; the leader marched at the head of the file.
The attack was made in true Indian and savage fashion, before daybreak. The warriors crept up as silently as possible, tried to dart their missiles from secret spots, and never exposed their bodies to the enemy when they could cover them by some eminence or rock, tree or bush. The leader took a position in the rear. The Chicasa Indians continually taunted the colonial troops upon the fearless but useless exposure of their men to the battle-fire of the wary Indian braves. Milfort relates that his men fought nude, because they had noticed that the fragments of clothing entering the body with the point of the missile rendered the wound much more dangerous than the missile itself.
When making prisoners the Creeks habitually spared only the lives of children, killing mercilessly the adult males and females. They even burnt many of them at the stake, and Milfort claims that this barbaric custom was abandoned only through his influence (Mém., pp. 219-220).
The food on which they subsisted, on their expeditions, was pounded maize, contained in a small bag, which they carried upon their bodies.