The Dispensation Of The Divine Favours Reconciled With The Goodness Of God.

O God, whose thunder shakes the sky,

Whose eye this atom globe surveys,

To thee, my only rock, I fly;

Thy mercy in thy justice praise.

Then why, my soul, dost thou complain?

Why drooping seek the dark recess?

Shake off the melancholy chain,

For God created all to bless.—Chatterton.

In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and makes God the author of sin. In the present part, it remains for us to examine the same doctrine in relation to the equality of the divine goodness. If we mistake not, the scheme of predestination, or rather the doctrine of election, which lies at its foundation, is, when rightly understood, perfectly consistent with the impartiality and glory of the goodness of God. On this subject we shall now proceed to unfold our views in as orderly and perspicuous a manner as possible.