We have used the term “parish” here to denote those districts which were served by a vicar or rector, and not by a college of clergy. The appointments to the parochial church schools, unless arrangements were made to the contrary, were made by the patrons of the church itself. In some cases the patrons would be the bishops,[311] in others the dean and chapter of a collegiate church[312]; in others again, the patronage would be in private hands, whilst in other cases a monastery might have the power of nominating.[313] We must remember that when a parish was subdivided the power of keeping a school did not pass to the new parish, but continued to be the prerogative of the parent church, and that consequently the patrons of the new church did not possess the right of nominating a master of grammar to keep a school in connection with the newly-founded church.[314]

Disputes occasionally arose in connection with the exercise of this right of patronage. It would seem as if the chancellor of the diocese,[315] in the case of a secular cathedral, and the “magister scolarum” in the case of a monastic cathedral, claimed the right of making all the schools appointments in their respective dioceses. Records are still available of the action which was taken in various cases to attempt to enforce this claim. We will briefly describe two of these cases, one of which was due to the action taken by the chancellor of a secular collegiate church, the other to the action taken by a “magister scolarum” in a city served by a monastic cathedral.

Taking first the case of the chancellor of a secular collegiate church, we note that the prior and convent of St. Catherine’s by Lincoln were the patrons of Newark Church. In 1238 there occurred a vacancy in the school. The patrons of the church took the necessary steps to fill the vacancy. The chancellor of Southwell Minster maintained that the power of nomination was “ex officio” vested in him. Both parties appealed to the pope. The result of the action was, that the power of making the nomination to the school was declared to be the right of the patrons, but that the admission of the nominated master to the position was to be effected by the chancellor.[316]

Turning next to the claim of the “magister scolarum” in connection with a monastic cathedral we note that the Norwich Chapter Act Book records a similar dispute. The prior and convent of Coxford were the patrons of the church of Rudham by Coxford. On a vacancy in the mastership of the schools occurring in 1240, the patrons proceeded to make the necessary appointment. The “magister scolarum” brought an action in the bishop’s court to prevent this, as he claimed that he possessed an “ex officio” right to make the nomination. The decision of the court was that the power of appointing the master of the school belonged to the patrons of the church.

We may note here that the authority who possessed the power of determining disputes relating to patronage of schools does not appear to have been definitely prescribed. In the first of the two cases we have referred to here, the authority of the pope was invoked, in the second, the authority of the bishop, whilst records are available of other cases, in which a writ of prohibition was obtained with the view to the case being heard in the king’s court.[317]

IV. Schools established in connection with Chantries, Gilds, etc.

In the latter part of the Middle Ages a number of schools were established in this country by means of endowments. These endowments were usually associated with the foundation of gilds or chantries. The special point we are interested in here is that in such cases arrangements were made for the requisite appointments to be effected when the need arose. Thus the ordinances and statutes in connection with the foundation of the grammar school at Wotton-under-Edge[318] prescribe that “the master of the school was to be presented by Lady Berkeley during her life, and afterwards by Sir Thomas Berkeley and his heirs male, whom failing by Sir John Berkeley her second son, and his heirs male, whom failing by the lord of the manor of Wotton.”[319] As a result of this more definite determination of the right of appointment, disputes relating to the exercise of patronage no longer arose.[320]

(b) The Tenure of Mastership.

We find a difficulty in dealing with the question of the tenure of the masterships of the various schools because of the scarcity of evidence and of its conflicting character. Thus, in the Lincoln Chapter Act Book, there is a record that the dean and chapter in 1327 appointed six masters to as many schools in the diocese.[321] In the following year the same men were reappointed and this reappointment continues year after year until 1335, when notices of the appointments of schoolmasters cease. It would therefore appear as if the custom in the diocese of Lincoln was that the masters were appointed for one year only but that if their character and conduct were considered satisfactory they would be reappointed.

In the diocese of York the masters seem to have been appointed for three years. Thus there is a record that at Beverley Collegiate Church, in 1306, the master was appointed to the school for that period[322]; in 1320 there is a record of a similar appointment.[323] It is expressly stated in the note of an appointment made in 1368, that the customary tenure of schools in the diocese of York was three years and that under special circumstances this period might be extended to five years.[324]