CHAPTER LIII.

IN THE CYCLONE.

Then the storm burst. Every possible story was set afloat. The more absurd it seemed the more generally was it credited. Men talked and women chattered of nothing but Hesden Le Moyne, his infamous "negro-loving Radicalism," his infatuation with the "Yankee school-marm," the anger of his mother, his ill-treatment of his cousin, Hetty Lomax; his hiding of the "nigger preacher" in the loft of the dining-room, his alliance with the Red Wing desperadoes to "burn every white house on that side of the river"—in short, his treachery, his hypocrisy, his infamy.

On the street, in the stores, at the churches—wherever men met—this was the one unfailing theme of conversation. None but those who have seen a Southern community excited over one subject or one man can imagine how much can be said about a little matter. The newspapers of that and the adjoining counties were full of it. Colored men were catechized in regard to it. His friends vied with his enemies in vituperation, lest they should be suspected of a like offense. He was accounted a monster by many, and an enemy by all who had been his former associates, and, strangely enough, was at once looked upon as a friend and ally by every colored man, and by the few white men of the county who secretly or silently held with the "Radicals." It was the baptism of fire which every Southern man must face who presumes to differ from his fellows upon political questions.

Nothing that he had previously done or said or been could excuse or palliate his conduct. The fact that he was of a good family only rendered his alliance with "niggers" against his own race and class the more infamous. The fact that he was a man of substantial means, and had sought no office or aggrandizement by the votes of colored men, made his offence the more heinous, because he could not even plead the poor excuse of self-interest. The fact that he had served the Confederacy well, and bore on his person the indubitable proof of gallant conduct on the field of battle, was a still further aggravation of his act, because it marked him as a renegade and a traitor to the cause for which he had fought. Compared with a Northern Republican he was accounted far more infamous, because of his desertion of his family, friends, comrades, and "the cause of the South"—a vague something which no man can define, but which "fires the Southern heart" with wonderful facility. Comparison with the negro was still more to his disadvantage, since he had "sinned against light and knowledge," while they did not even know their own "best friends." And so the tide of detraction ebbed and flowed while Hesden was absent, his destination unknown, his return a matter of conjecture, and his purpose a mystery.

The most generally-accepted theory was that he had gone to Washington for the purpose of maliciously misrepresenting and maligning the good people of Horsford, in order to secure the stationing of soldiers in that vicinity, and their aid in arresting and bringing to trial, for various offences against the peace and persons of the colored people, some of the leading citizens of the county. In support of this they cited his intimate relations with Jordan Jackson, as well as with Nimbus and Eliab. It was soon reported that Jackson had met him at Washington; that Nimbus Desmit had also arrived there; that the whole party had been closeted with this and that leading "Radical"; and that the poor, stricken, down-trodden South—the land fairest and richest and poorest and most peaceful and most chivalric, the most submissive and the most defiant; in short, the most contradictory in its self-conferred superlatives—that this land of antipodal excellences must now look for new forms of tyranny and new measures of oppression.

The secrecy which had been preserved for three months in regard to Eliab's place of concealment made a most profound impression upon Hesden's neighbors of the County of Horsford. They spoke of it in low, horrified tones, which showed that they felt deeply in regard to it. It was ascertained that no one in his family knew of the presence of Eliab until the morning of his removal. Miss Hetty made haste to declare that in her two months and more of attendance upon the invalid she had never dreamed of such a thing. The servants stoutly denied all knowledge of it, except Charles, who could not get out of having cut the door through into the other room. It was believed that Hesden had himself taken all the care of the injured man, whose condition was not at all understood. How badly he had been hurt, or in what manner, none could tell. Many visited the house to view the place of concealment. Only the closed doors could be seen, for Hesden had taken the key with him. Some suggested that Nimbus was still concealed there, and several advised Mrs. Le Moyne to get some one to go into the room. However, as no one volunteered to go, nothing came of this advice. It was rumored, too, that Hesden had brought into the county several detectives, who had stolen into the hearts of the unsuspecting people of Horsford, and had gone Northward loaded down with information that would make trouble for some of the "best men."

It was generally believed that the old attic over the dining-room had long been a place where "Radicals" had been wont to meet in solemn conclave to "plot against the whites." A thousand things were remembered which confirmed this view. It was here that Hesden had harbored the detectives, as Rahab had hidden the spies. It was quite evident that he had for a long time been an emissary of the Government at Washington, and no one could guess what tales of outrage he might not fabricate in order to glut his appetite for inhuman revenge. The Southern man is always self-conscious. He thinks the world has him in its eye, and that he about fills the eye. This does not result from comparative depreciation of others so much as from a habit of magnifying his own image. He always poses for effect. He walks, talks, and acts "as if he felt the eyes of Europe on his tail," almost as much as the peacock.

There are times, however, when even he does not care to be seen, and it was observed that about this time there were a goodly number of the citizens of Horsford who modestly retired from the public gaze, some of them even going into remote States with some precipitation and an apparent desire to remain for a time unknown. It was even rumored that Hesden was with Nimbus, disguised as a negro, in the attack made on the Klan during the raid on Red Wing, and that, by means of the detectives, he had discovered every man engaged in that patriotic affair, as well as those concerned in others of like character. The disappearance of these men was, of course, in no way connected with this rumor. Since the "Southern people" have become the great jesters of the world, their conduct is not at all to be judged by the ordinary rules of cause and effect as applied to human action. It might have been mere buffoonery, quite as well as modesty, that possessed some of the "best citizens of Horsford" with an irrepressible desire to view the Falls of Niagara from the Canadian side in mid-winter. There is no accounting for the acts of a nation of masqueraders!

But perhaps the most generally-accepted version of Hesden's journey was that he had run away to espouse Mollie Ainslie. To her was traced his whole bias toward the colored population and "Radical" principles. Nothing evil was said of her character. She was admitted to be as good as anybody of her class could be—intelligent, bigoted, plucky, pretty, and malicious. It was a great pity that a man belonging to a good family should become infatuated by one in her station. He could never bring her home, and she would never give up her "nigger-equality notions." She had already dragged him down to what he was. Such a man as he, it was strenuously asserted, would not degrade himself to stand up for such a man as Jordan Jackson or to associate with "niggers," without some powerful extraneous influence. That influence was Mollie Ainslie, who, having inveigled him into "Radicalism," had now drawn him after her into the North and matrimony.