“I can take it myself,” said Jacobsen, and he picked up a small gladstone-bag that had been deposited by the door.
“Is that all?” Mr. Petherton asked.
“Yes, that’s all.”
As one living the life of reason, Jacobsen objected to owning things. One so easily became the slave of things and not their master. He liked to be free; he checked his possessive instincts and limited his possessions to the strictly essential. He was as much or as little at home at Blaybury or Pekin. He could have explained all this if he liked. But in the present case it wasn’t worth taking the trouble.
“This is your humble chamber,” said Mr. Petherton, throwing open the door of what was, indeed, a very handsome spare-room, bright with chintzes and cut flowers and silver candlesticks. “A poor thing, but your own.”
Courtly grace! Dear old man! Apt quotation! Jacobsen unpacked his bag and arranged its contents neatly and methodically in the various drawers and shelves of the wardrobe.
It was a good many years now since Jacobsen had come in the course of his grand educational tour to Oxford. He spent a couple of years there, for he liked the place, and its inhabitants were a source of unfailing amusement to him.
A Norwegian, born in the Argentine, educated in the United States, in France, and in Germany; a man with no nationality and no prejudices, enormously old in experience, he found something very new and fresh and entertaining about his fellow-students with their comic public-school traditions and fabulous ignorance of the world. He had quietly watched them doing their little antics, feeling all the time that a row of bars separated them from himself, and that he ought, after each particularly amusing trick, to offer them a bun or a handful of pea-nuts. In the intervals of sight-seeing in this strange and delightful Jardin des Plantes he read Greats, and it was through Aristotle that he had come into contact with Alfred Petherton, fellow and tutor of his college.
The name of Petherton is a respectable one in the academic world. You will find it on the title-page of such meritorious, if not exactly brilliant, books as Plato’s Predecessors, Three Scottish Metaphysicians, Introduction to the Study of Ethics, Essays in Neo-Idealism. Some of his works are published in cheap editions as text-books.