Minnie came to tea. She put the case—hypothetically at first, as though it were the case of a third person; then, gaining courage, she put it personally. It was her own case. Out of the depths of her untroubled, pagan innocence, Helen Glamber brutally advised her. “If you want to go to bed with the young man,” she said, “go to bed with him. The thing has no importance in itself. At least not much. It’s only important because it makes possible more secret confidences, because it strengthens affection, makes the man in a way dependent on you. And then, of course, it’s the natural thing. I’m all for nature except when it comes to painting one’s face. They say that ferrets....” But Minnie noticed that she never finished the sentence. Appalled and fascinated, shocked and yet convinced, she listened.
“My darling,” said Mrs. Glamber that evening when her husband came home—for he hadn’t been able to face Minnie; he had gone to the Club for tea—“who was it that invented religion, and sin, and all that? And why?”
John laughed. “It was invented by Adam,” he said, “for various little transcendental reasons which you would probably find it difficult to appreciate. But also for the very practical purpose of keeping Eve in order.”
“Well, if you call complicating people’s lives keeping them in order, then I dare say you’re right.” Mrs. Glamber shook her head. “I find it all too obscure. At sixteen, yes. But one really ought to have grown out of that sort of thing by twenty. And at thirty—the woman’s nearly thirty, you know—well, really....”
In the end, Minnie wrote to Hubert telling him that she had made up her mind. Hubert was staying in Hertfordshire with his friend Watchett. It was a big house, the food was good, one was very comfortable; and old Mr. Watchett, moreover, had a very sound library. In the impenetrable shade of the Wellingtonias Hubert and Ted Watchett played croquet and discussed the best methods of cultivating the Me. You could do a good deal, they decided, with art—books, you know, and pictures and music. “Listen to Stravinsky’s Sacre,” said Ted Watchett, “and you’re for ever excused from going to Tibet or the Gold Coast or any of those awful places. And then there’s Dostoievsky instead of murder, and D. H. Lawrence as a substitute for sex.”
“All the same,” said Hubert, “one must have a certain amount of actual non-imaginative experience.” He spoke earnestly, abstractedly; but Minnie’s letter was in his pocket. “Gnosce teipsum. You can’t really know yourself without coming into collision with events, can you?”
Next day, Ted’s cousin, Phœbe, arrived. She had red hair and a milky skin, and was more or less on the musical comedy stage. “One foot on and one foot off,” she explained. “The splits.” And there and then she did them, the splits, on the drawing-room carpet. “It’s quite easy,” she said, laughing, and jumped up again with an easy grace that fairly took one’s breath away. Ted didn’t like her. “Tiresome girl,” he said. “So silly, too. Consciously silly, silly on purpose, which makes it worse.” And, it was true, she did like boasting about the amount of champagne she could put away without getting buffy, and the number of times she had exceeded the generous allowance and been “blind to the world.” She liked talking about her admirers in terms which might make you suppose that they were all her accepted lovers. But then she had the justification of her vitality and her shining red hair.
“Vitality,” Hubert wrote in his diary (he contemplated a distant date, after, or preferably before, his death, when these confessions and aphorisms would be published), “vitality can make claims on the world almost as imperiously as can beauty. Sometimes beauty and vitality meet in one person.”
It was Hubert who arranged that they should stay at the mill. One of his friends had once been there with a reading party, and found the place comfortable, secluded, and admirably quiet. Quiet, that is to say, with the special quietness peculiar to mills. For the silence there was not the silence of night on a mountain; it was a silence made of continuous thunder. At nine o’clock every morning the mill-wheel began to turn, and its roaring never stopped all day. For the first moments the noise was terrifying, was almost unbearable. Then, after a little, one grew accustomed to it. The thunder became, by reason of its very unintermittence, a perfect silence, wonderfully rich and profound.