But in the upper and the lower churches of St. Francis, Giotto and Cimabue showed that art had once worshipped something other than itself. Art there is the handmaid of religion—or, as the psycho-analysts would say, more scientifically, anal-erotism is a frequent concomitant of incestuous homosexuality.
“I wonder,” said Mr. Cardan pensively, “if St. Francis really managed to make poverty seem so dignified, charming and attractive as they make out. I know very few poor people nowadays who cut a particularly graceful figure.” He looked at Miss Elver, who was waddling along the road like a water-bird on land, a few yards ahead. The end of one of Lord Hovenden’s bright bandanas trailed behind her in the dust; it was tied by one corner to her wrist and she had forgotten its existence. Twenty-five thousand pounds, thought Mr. Cardan, and sighed. St. Francis, Gotama Buddha—they managed their affairs rather differently. But it was difficult nowadays to beg with any degree of dignity.
They got into the cars once more; waving the red bandana, Miss Elver said good-bye to the saints who thought so much of death that they were forced to mortify their lives. In their cool summer-house the obese Volumni smiled contemptuously. We thought not of death, we begat children, multiplied our flocks, added acre to acre, glorified life.… Lord Hovenden accelerated; the two wisdoms, the new and the ancient law, receded into the distance.
Spello came tumbling down the hill to look at them. In Foligno it was market day. There were so many people that Miss Elver exhausted herself in continuous wavings and greetings. Trevi on its conical mountain was like the picture of a city in an illuminated book. By the side of the road, in the rich plain, stood factories; their tall chimneys were the slenderer repetitions of the castle towers perched high on the slopes of the hills above. In these secure and civilised times the robbers come down from their mountain fastnesses and build their watch-towers in the valleys. They were driving through progress; through progress at a mile a minute. And suddenly the cool and sparkling miracle of Clitumnus was at their right hand. The sacred spring came rushing out of the flank of the hill into a brimming pool. The banks were green with an almost English grass. There were green islands in the midst; and the weeping willow trees drooping over the water, the little bridges, transformed the Roman site into the original landscape from which a Chinese artist first drew a willow pattern.
“More lakes,” cried Miss Elver.
At Spoleto they stopped for lunch and the frescoes of Filippo Lippi, a painter Mrs. Aldwinkle particularly admired for having had the strength of mind, though a friar, to run off with a young girl at a Convent School. The shadowy apse was melodious with pious and elegant shapes and clear, pure colours. Anal-erotism was still the handmaid of incestuous homosexuality, but not exclusively. There was more than a hint in these bright forms of anal-erotism for anal-erotism’s sake. But the designer of that more than Roman cinquecento narthex at the west end of the church, he surely was a pure and unmixed coprophilite. How charming is divine philosophy! Astrology, alchemy, phrenology and animal magnetism, the N-rays, ectoplasm and the calculating horses of Elberfield—these have had their turn and passed. We need not regret them; for we can boast of a science as richly popular, as easy and as all-explanatory as ever were phrenology or magic. Gall and Mesmer have given place to Freud. Filippo Lippi once had a bump of art. He is now an incestuous homosexualist with a bent towards anal-erotism. Can we doubt any longer that human intelligence progresses and grows greater? Fifty years hence, what will be the current explanation of Filippo Lippi? Something profounder, something more fundamental even than faeces and infantile incestuousness; of that we may be certain. But what, precisely what, God alone knows. How charming is divine philosophy!
“I like vese paintings,” Lord Hovenden whispered to Irene.
They set out again. Over the pass of the Somma, down the long winding gorge to Terni.
On across the plain (the mountains bristling jaggedly all round) and up the hill to Narni; Narni that hangs precariously on the brink of its deep precipitous valley; on into the Sabine hills.
Sabine, Sabine—how wildly the mere word deviated the machine from its course! Eheu, fugaces, how the days draw in—was not that first said, first elegantly and compellingly said, in a Sabine farm? And the Sabine women! Only Rubens knew what they looked like and how they ought to be raped. How large and blonde they were! What glossy satin dresses they had on, what pearls! And their Roman ravishers were tanned as brown as Indians. Their muscles bulged; their eyes, their polished armour flashed. From the backs of their prancing horses they fairly dived into the foaming sea of female flesh that splashed and wildly undulated around them. The very architecture became tumultuous and orgiastic. Those were the high old times. Climbing from Narni, they drove into the heart of them.